Lesson 12.Tried and Crucified
The Court and the Cross: Jesus’ Sacrifice and the Fulfillment of Redemption

Lesson 12 leads us into the deepest and simultaneously most meaningful moments of Jesus’ Passion narrative. From His condemnation by Pilate to the crucifixion and burial, we experience the heart of the Christian faith: Jesus’ sacrifice on the cross. The events of these final hours are marked by painful irony, as the one who is mocked and ridiculed is, in fact, the true King and Savior of the world. In this lesson, we see how God’s plan of redemption is fulfilled through the suffering and death of His Son. Jesus’ crucifixion is not merely a cruel event but the key to reconciliation between God and humanity. This lesson challenges us to understand the depth of this sacrifice and to reflect on what Jesus’ death and resurrection mean for our faith and daily lives.

12.1 “Are You the King of the Jews?”
The Bitter Irony of the King of the Jews: The True Messiah Before the Court

Read Mark 15:1–15. What ironic situations are present here?

In the passage Mark 15:1–15, several ironic situations become evident, highlighting the complexity and profound significance of the events surrounding Jesus’ condemnation. The central question, “Are you the King of the Jews?” not only serves as the accusation against Jesus but also reveals the deep irony of His trial and execution.

1. Jesus’ Dual Identity: Messiah and King Jesus is referred to both as the Messiah (“Anointed One”) and the “King of the Jews.” In the Old Testament, the kings of Israel were anointed, emphasizing their divine calling and legitimacy. However, the religious leaders twist this designation by interpreting Jesus’ claim to kingship as rebellion against Roman authority. This distortion highlights the irony that the true King and Savior are neither recognized nor acknowledged as such but are instead perceived as a threat.

2. Pontius Pilate’s Dilemma and Irony Pontius Pilate, the Roman governor, recognizes Jesus’ innocence and true identity but finds himself in an ironic situation. Although he knows that Jesus is not a rebel in the traditional sense, he feels compelled to fulfill the demands of the Jewish leaders and the agitated crowd to maintain order. The irony lies in the fact that Pilate, despite his attempts to administer justice, ultimately contributes to the condemnation of the innocent King.

3. Jesus’ Royal Behavior Jesus’ response to Pilate, “You say so” (Mark 15:2), is deeply significant and underscores His royal dignity. Instead of rejecting the title or accepting it to directly confront Roman authority, Jesus remains serenely calm and detached. This reaction suggests that His kingship is of a different kind—spiritual rather than political. This contrasts with people’s expectations of an earthly and powerful king.

4. The Role of the Crowd and Religious Leaders Pilate offers the crowd a choice between releasing a prisoner during Passover and condemning Jesus. Although Pilate might ironically suggest releasing Jesus, the true irony is that his decision ultimately benefits the religious leaders, who lacked the authority to execute Jesus themselves. This manipulation by the leaders results in the true sacrifice—Jesus being condemned, despite Him being the source of redemption.

5. The Tragic Irony of the Crucifixion The crucifixion of Jesus as the “King of the Jews” is the ultimate irony. While religious and worldly powers attempt to humiliate and destroy Jesus, His death accomplishes the central act of Christian redemption. The ironic twist is that the conspirators inadvertently advance the divine work of salvation through their actions.

Conclusion The episode “Are you the King of the Jews?” is rich in ironic elements that highlight the profound theology and prophetic fulfillment in the events surrounding Jesus’ death. The irony that the true King and Messiah are condemned through false accusations and political machinations underscores the tragedy and divine purpose of this historical event. Jesus’ calm acceptance of His fate and His true royal nature are fully recognized and honored only in light of subsequent events and the resurrection.

What Can Prevent Someone from Following the Crowd When the Pressure Is Great?

Several factors can prevent someone from following the crowd, even under significant pressure. Here are some key considerations:

1. Strong Personal Beliefs and Values Individuals with clear moral or ethical principles can remain steadfast in situations of peer pressure. They know what is right or wrong for them and are less likely to be swayed by external influences.

2. Critical Thinking The ability to critically assess situations and decisions helps recognize and resist mass pressure. People who carefully weigh their own decisions and do not blindly follow the majority are more likely to follow their own path.

3. Self-Confidence Knowing oneself and one’s strengths makes a person less influenced by others’ opinions or expectations. A strong sense of self-worth enables independent action without being swept up by the crowd.

4. Sense of Responsibility Some individuals understand that they are accountable for their actions. They realize that following the crowd can lead to unwanted consequences and thus make more deliberate decisions.

5. Mental and Emotional Independence People who are emotionally and mentally secure are less afraid of rejection or isolation. They have less need for approval from the crowd and are more likely to act based on their own convictions.

6. Role Models or Guidance Sometimes, a role model—whether a friend, family member, or historical figure—provides the courage to go against the tide. A strong role model can demonstrate that it is possible to stay true to one’s principles even in difficult circumstances.

7. Trust in Long-Term Consequences Individuals who think long-term understand that short-term rewards or group acceptance are often less valuable than the long-term benefits of integrity and self-faithfulness.

In Summary: A combination of inner strength, clarity of personal values, and the ability to recognize long-term impacts can prevent someone from succumbing to crowd pressure.

The connection of this episode to our everyday lives and faith lies in how we respond in moments of external pressure and societal expectations. The story in Mark 15:1–15 challenges us to recognize the true character and identity of Jesus, even when the majority—in this case, the religious leaders and the crowd—are against Him. This situation can easily be mirrored in our own lives when we face similar challenges.

1. The Power of Faith in Daily Life The scene where Jesus stands before Pilate reminds us that our faith often places us in situations where we must swim against the current. Jesus knew who He was—the true King and Messiah—and despite all slanders and false accusations, He held firmly to His identity and mission. In daily life, our faith can give us the strength to remain steadfast even when society or our environment upholds different values and priorities.

2. Decisions Under Pressure Pilate’s decision to hand Jesus over to the crowd demonstrates how peer pressure can influence even those who understand what is right. Similarly, we often face pressure to meet others’ expectations, whether in work, school, or social settings. Our faith reminds us not to blindly follow the crowd but to stay true to our values and convictions, even when it is challenging.

3. The Role of Irony in Our Faith The irony in the story is that those who mocked Jesus as the “King of the Jews” did not recognize Him as the true King and Messiah. Similarly, in daily life, it can be ironic when people misunderstand or ridicule God’s ways or our faith-based decisions. However, through faith, we know that God’s truths and plans often transcend what the majority perceives.

4. Inner Strength and Independence Just as in daily life, this story shows that inner strength and independence are required to resist being swept away by the crowd. Jesus remained calm and composed despite false charges and the crowd’s cries against Him. His behavior challenges us to hold onto our beliefs in moments of external pressure, drawing strength from our faith and trust in God’s plan.

5. Long-Term Perspective in Faith Jesus’ acceptance of His fate and His understanding of the divine plan remind us that faith requires a long-term perspective. The immediate consequences of standing firm or resisting group pressure can be painful, as was Jesus’ crucifixion. However, the resurrection and redemption demonstrate that God’s plan finds fulfillment in eternity. In daily life, this encourages us to endure short-term difficulties, trusting in the long-term rewards that faith brings.

Conclusion: The episode “Are you the King of the Jews?” urges us to rely on our faith when confronted with pressure and challenges. It reminds us that true greatness and truth are often invisible to the crowd and that the path of faith sometimes means standing alone to fulfill the true divine calling.

True strength often manifests in silent perseverance, even when the world around us loudly opposes.

Source: https://fulfilleddesire.net/lesson-12-tried-and-crucified-12-1-are-you-the-king-of-the-jews-the-book-of-mark-living-faith/

September 15, 2024

DAILY BIBLE READING – Luke Chapter 3

¹ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

² Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

³ And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

⁴ As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

⁵ Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

⁶ And all flesh shall see the salvation of God.

⁷ Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

⁸ Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

⁹ And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

¹⁰ And the people asked him, saying, What shall we do then?

¹¹ He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

¹² Then came also publicans to be baptized, and said unto him, Master, what shall we do?

¹³ And he said unto them, Exact no more than that which is appointed you.

¹⁴ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

¹⁵ And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

¹⁶ John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

¹⁷ Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

¹⁸ And many other things in his exhortation preached he unto the people.

¹⁹ But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

²⁰ Added yet this above all, that he shut up John in prison.

²¹ Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

²² And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

²³ And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

²⁴ Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

²⁵ Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

²⁶ Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

²⁷ Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

²⁸ Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

²⁹ Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

³⁰ Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

³¹ Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

³² Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

³³ Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

³⁴ Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

³⁵ Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

³⁶ Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

³⁷ Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

³⁸ Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

King James Version. Public Domain

 

Commentary

Introduction

The third chapter of the Gospel of Luke covers three central themes: the ministry of John the Baptist, the baptism of Jesus, and Jesus’ genealogy. Luke grounds these events in history with specific references to the political and religious rulers of the time. At the center is John the Baptist, who calls people to repentance and announces the coming of one stronger than himself, namely Jesus. The baptism of Jesus marks an important moment where He is confirmed as the Son of God. Finally, Jesus’ genealogy highlights His lineage and connection to the salvation history.

Commentary

Luke 3 begins with a precise historical and political context, pointing to the events that took place during the ministry of John the Baptist. These details emphasize the seriousness and credibility of the Gospel. John the Baptist preaches a baptism of repentance for the forgiveness of sins and warns the people about the coming judgment. His words are direct, calling for genuine repentance, not just outward actions. John stresses that true repentance must be accompanied by deeds that bear fruit.

What stands out is John’s humility in comparison to Jesus: He makes it clear that the Messiah is stronger and will baptize with the Holy Spirit and fire. This statement prepares readers for the central role of Jesus. Jesus’ baptism itself is a key moment in the Gospel. Through the descent of the Holy Spirit and the voice of God, Jesus is revealed as God’s beloved Son, confirming His mission and divine approval.

Jesus’ genealogy is not just a list of names but shows His connection to the great figures of Jewish history and ultimately to Adam and God. This lineage emphasizes that Jesus is both human and divine, standing within the context of the entire history of salvation.

Summary

Luke 3 describes the ministry of John the Baptist, who preaches a baptism of repentance and announces the coming of Jesus. He calls people to repentance and warns of God’s judgment. John acknowledges that Jesus, the stronger one, will come to baptize people with the Holy Spirit. The baptism of Jesus by John is accompanied by a heavenly revelation that confirms Jesus as the Son of God. Finally, Luke traces Jesus’ genealogy back to Adam, highlighting His connection to humanity and God.

 

 

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

 

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

Source: https://fulfilleddesire.net/15-09-2024-luke-chapter-3-believe-his-prophets/