October 3, 2024

DAILY BIBLE READING – Luke Chapter 21

¹ And he looked up, and saw the rich men casting their gifts into the treasury.

² And he saw also a certain poor widow casting in thither two mites.

³ And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

⁴ For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

⁵ And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

⁶ As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

⁷ And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

⁸ And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

⁹ But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

¹⁰ Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

¹¹ And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

¹² But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.

¹³ And it shall turn to you for a testimony.

¹⁴ Settle it therefore in your hearts, not to meditate before what ye shall answer:

¹⁵ For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

¹⁶ And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

¹⁷ And ye shall be hated of all men for my name’s sake.

¹⁸ But there shall not an hair of your head perish.

¹⁹ In your patience possess ye your souls.

²⁰ And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

²¹ Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

²² For these be the days of vengeance, that all things which are written may be fulfilled.

²³ But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

²⁴ And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

²⁵ And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

²⁶ Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

²⁷ And then shall they see the Son of man coming in a cloud with power and great glory.

²⁸ And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

²⁹ And he spake to them a parable; Behold the fig tree, and all the trees;

³⁰ When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

³¹ So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

³² Verily I say unto you, This generation shall not pass away, till all be fulfilled.

³³ Heaven and earth shall pass away: but my words shall not pass away.

³⁴ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁵ For as a snare shall it come on all them that dwell on the face of the whole earth.

³⁶ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

³⁷ And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

³⁸ And all the people came early in the morning to him in the temple, for to hear him.

King James Version. Public Domain

 

Commentary

Introduction

Luke chapter 21 presents a series of teachings from Jesus that contain both spiritual wisdom and prophetic predictions. It begins with the story of the widow, who serves as a model of sincere devotion through her sacrifice, and moves on to a series of apocalyptic warnings about the destruction of the temple, the end of Jerusalem, and the coming of the Son of Man. In these teachings, Jesus calls for vigilance and patience in the face of the trials to come.

Commentary

The chapter opens with the humble offering of a widow, which Jesus highlights. Her gift, though small in material value, holds great spiritual worth because she gave all she had. Here, Jesus shows that the quality of devotion is not measured by outward appearances but by the heart of the giver.
In the following sections, Jesus speaks about the upcoming destruction of the temple, which must have been shocking for His listeners. The temple was not only a religious symbol but also a cultural one. Yet, Jesus warns that not one stone will be left on another, a prophecy that was later fulfilled in 70 A.D.
He also provides insight into the coming challenges: wars, natural disasters, and persecution of the faithful. However, these persecutions will serve as opportunities to bear witness. Despite all the tribulations, Jesus assures that God remains in control and will protect His followers.
The chapter culminates with the announcement of the coming of the Son of Man in power and glory. Signs in the heavens and on earth will herald His return. Jesus encourages His disciples to stay alert and place their hope in the redemption that is near.

Summary

Luke 21 describes both the devotion of a poor widow and Jesus’ prophetic announcements regarding the destruction of Jerusalem, upcoming persecutions, and the end of times. He urges vigilance and prayer while preparing believers for difficult times, encouraging them to trust in the coming Kingdom of God.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/3-10-2024-luke-chapter-21-believe-his-prophets/

1.4 Hard Hearts
Blindness Despite the Miracle

Read John 5:10–16. What lessons can we draw from the remarkable hard-heartedness of the religious leaders toward Jesus and the miracle He had just performed?

In John 5:10–16, we observe a remarkable reaction of the religious leaders to the miracle Jesus performed at the Pool of Bethesda. Instead of celebrating the miracle or praising God, they exhibited astonishing hard-heartedness. Rather than acknowledging the healing of a man who had been paralyzed for 38 years as a sign of divine grace, they focused on the fact that the miracle occurred on the Sabbath and that the healed man carried his bed, which they considered a violation of the Sabbath law.

Lessons from the Hard-Heartedness of the Religious Leaders:

1. Law Over Compassion: The religious leaders were so fixated on their interpretation of the Sabbath law that they completely overlooked the compassion and mercy Jesus had shown. They were more interested in adhering to the rules than recognizing the joy and miracle of the healing. This illustrates how dangerous it is when human traditions and regulations close the heart to the true spirit of the law—which is love and mercy.

2. Blindness to Divine Action: Despite the obvious miracle, the religious leaders could not recognize that God was acting through Jesus. Their spiritual blindness prevented them from seeing the greater significance of what was happening before their eyes. This serves as a warning for us to remain open to God’s workings, even when they challenge our preconceived notions or traditions.

3. Clinging to Formalism: The reaction of the religious leaders shows how dangerous it is when formal rules are placed above true faith and a living relationship with God. Jesus wanted to lead them to a deeper truth—that the Sabbath was made for man and should be a day of joy, healing, and peace, not a day of oppression through rules (Mark 2:27).

4. Danger of Hard-Heartedness: The hard-heartedness of the religious leaders shows that even people with religious authority can close their hearts to God’s truth. This reminds us of the importance of keeping our hearts humble and open so that we can recognize God’s truth, even when it challenges us or our traditions.

Overall, this story demonstrates that clinging to human traditions and regulations can lead to not recognizing God’s work. We should be open to the deeper truth of the Gospel, which places mercy and love above formalism.

What do these other accounts teach us about how people can become spiritually closed off, regardless of the evidence? (John 9:1–16; Mark 3:22–23; Matthew 12:9–14)

The accounts in John 9:1–16, Mark 3:22–23, and Matthew 12:9–14 provide a striking insight into the spiritual blindness that can afflict people despite clear evidence of God’s workings. These stories show how deeply ingrained prejudices, power-seeking, and false notions can prevent people from recognizing the truth.

What do these accounts teach about spiritual closedness?

1. John 9:1–16 – The Healing of a Born Blind Man: In this narrative, Jesus heals a man who was blind from birth. Although the miracle was obvious and unmistakable, the Pharisees refused to acknowledge it. Instead, they looked for reasons to portray Jesus as a sinner because He healed on the Sabbath. Their concern for the law was so great that they could not see the wonderful workings of God. This shows that spiritual blindness often results from a rigid adherence to traditions and prejudices that make it impossible to accept the obvious.

2. Mark 3:22–23 – Jesus Accused of Using Beelzebul: Here, the scribes accuse Jesus of casting out demons by the power of Beelzebul (Satan). This absurd accusation highlights the depth of their spiritual blindness. Despite clear evidence of Jesus’ divine authority, they preferred to defame Him rather than consider that He might be the Messiah. Their false understanding of power and dominion—the expectation of a political Messiah—closed their hearts to the truth.

3. Matthew 12:9–14 – Healing a Man with a Withered Hand: Again, we see Jesus performing an obvious miracle by healing a man’s withered hand on the Sabbath. However, the religious leaders ignored the grace and mercy of the miracle and instead planned to kill Jesus because He violated their Sabbath regulations. Their lack of compassion and emphasis on rules over human life demonstrate how spiritual hardness and self-righteousness can harden the heart.

How Could the Religious Leaders Be So Blind?

The religious leaders in these accounts were blind to the truth because their hearts were corrupted by several factors:

1. False Messianic Expectations: Many religious leaders expected the Messiah to be a political liberator who would free them from Roman rule. Since Jesus did not fit this image, they rejected Him despite His words and deeds showing that He was the Savior sent by God.

2. Power-Seeking: The religious leaders were often more interested in maintaining their own power and authority than in seeking the truth. Jesus’ teachings and miracles challenged their positions, and instead of humbling themselves and learning, they defended their power even at the expense of the truth.

3. Hardness of Heart and Pride: Many were so proud of their own traditions and interpretations of the law that they were unwilling to question their own beliefs. This hardness of heart prevented them from recognizing the signs and wonders as revelations of divine power and love.

Conclusion: The spiritual blindness of the religious leaders shows how dangerous it is when false notions, pride, and power-seeking harden the heart. Even the clearest evidence of God’s workings can be ignored if the heart is not open to the truth. These accounts challenge us to examine our own hearts and ensure that we remain open to God’s guidance, even when it contradicts our expectations.

Read John 5:38–42. What Was Jesus Warning Against? What Can We Learn from These Words? That is, What Might Be Within Us That Makes Us Blind to the Truth We Know and Need to Apply to Our Lives?

In John 5:38–42, Jesus warns the religious leaders about a deep spiritual problem: they study the Scriptures and know the law, but they do not recognize the one to whom the Scriptures point—namely, Jesus Himself. Jesus speaks of an inner blindness and a lack of love for God that prevent them from seeing the truth, even though it is right before their eyes. He says, “You do not have his word abiding in you, because you do not believe the one whom he has sent” (John 5:38) and further, “I know that you do not have the love of God in you” (John 5:42).

What Was Jesus Warning Against?

Jesus warned that mere knowledge of the Scriptures or religious formalities is not sufficient. The religious leaders knew the law and the prophets well, but they did not truly let God’s word live in their hearts. Their study of the Scriptures was purely intellectual, without leading to a deep, inner transformation. They had no open heart for God’s revelation and no true faith in the one God sent—Jesus. This highlights the danger that religious practices or external knowledge can become hollow and empty without a genuine relationship with God.

What Can We Learn from These Words?

1. Knowledge Alone Is Not Enough: Jesus warns us that mere knowledge of the Bible or adherence to religious rules is insufficient. It’s about truly embedding God’s word in our lives and having a living relationship with Him. Otherwise, there is a danger of relying on our knowledge or piety without our hearts being truly touched by God’s love.

2. Inner Attitude and Heart Condition Are Crucial: The religious leaders had a lot of knowledge, but they lacked love for God. The heart is crucial in recognizing the truth. If our heart is hard or filled with pride, self-righteousness, or false expectations, we can be blind to the truth even when it is right before us.

3. Danger of Self-Deception: It is easy to deceive ourselves into thinking we know the truth just because we engage in religious activities or are well-versed in the Bible. Jesus warns that it must go deeper—it’s about a genuine, transformative relationship with God, where we fully open ourselves to His truth and will.

What Might Make Us Blind to the Truth?

1. Pride and Self-Righteousness: If we rely on our own religious achievements or knowledge, it can harden our hearts toward the truth. Pride makes it difficult to recognize humility and dependence on God.

2. Clinging to Traditions or Prejudices: Like the religious leaders, we might cling to traditions or certain expectations that prevent us from recognizing God’s work when it differs from what we expect.

3. Lack of Love for God: If our hearts are not permeated with love for God, we can easily end up studying the Scriptures in a superficial or formal manner without allowing them to truly transform our lives. Love for God opens the heart to His truth.

Conclusion:

Jesus’ words challenge us to examine our hearts and attitudes. He reminds us that faith is not just a matter of knowledge or religious practice but of inner heart posture. Only an open, humble heart filled with love for God can truly recognize the truth and apply it to one’s life.

The Lesson on the Hardness of the Religious Leaders’ Hearts from John 5:10–16 Has a Strong Connection to Our Daily Lives and Faith. It Challenges Us to Reevaluate Our Own Attitudes and Priorities and to Question Whether We Might Sometimes Also Be Blind to God’s Work in Our Lives.

Connection with Our Daily Lives and Faith:

1. Danger of Rigid Traditions: Like the religious leaders of that time, we today may tend to cling to traditions and rules without understanding their deeper meaning. In daily life, it is important not to blindly follow religious or societal norms but to continually assess whether they align with the spirit of love and mercy that Jesus taught.

2. Recognizing Miracles and Signs: The religious leaders saw the miracle of healing, but they were so fixated on following the law that they did not recognize God’s work. This story reminds us to be mindful in our own lives, to recognize God’s actions in everyday moments, and not to become blind to them through our prejudices or expectations.

3. Prioritizing Compassion and Humanity Over Rules: In our faith and daily lives, we should always prioritize compassion and mercy over rigid rules and formalities. This applies not only in religious contexts but also in our daily interactions. People in need should always take precedence over following external regulations.

4. Self-Reflection and Humility: The hardness of the religious leaders’ hearts reminds us how easily pride and self-righteousness can harden the heart. In daily life, we should ensure that we do not become proud of our knowledge or position but remain humble, open to God’s truth, and willing to question ourselves.

5. Recognizing God’s Work in the Unusual: Often, God acts in ways that do not meet our expectations. In our lives, we should be ready to recognize God’s work even where it does not conform to the “usual” ideas or traditions. This requires an open heart and the willingness to let go of our entrenched notions.

Conclusion:

This lesson encourages us to develop a faith in our daily lives that is open to God’s work and prioritizes compassion over rules. It is about overcoming our own hardness of heart and humbly seeking the deeper truth that God wants to show us in His love and mercy. This way, we can avoid becoming blind to the miracles and signs that God continues to work in our lives today.

An open heart recognizes God’s work, even when it comes in ways different from what we expect.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-4-hard-hearts-themes-in-the-gospel-of-john-living-faith/

October 2, 2024

DAILY BIBLE READING – Luke Chapter 20

¹ And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

² And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

³ And he answered and said unto them, I will also ask you one thing; and answer me:

⁴ The baptism of John, was it from heaven, or of men?

⁵ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

⁶ But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

⁷ And they answered, that they could not tell whence it was.

⁸ And Jesus said unto them, Neither tell I you by what authority I do these things.

⁹ Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

¹⁰ And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

¹¹ And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

¹² And again he sent a third: and they wounded him also, and cast him out.

¹³ Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

¹⁴ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

¹⁵ So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

¹⁶ He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

¹⁷ And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

¹⁸ Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

¹⁹ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

²⁰ And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

²¹ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²² Is it lawful for us to give tribute unto Caesar, or no?

²³ But he perceived their craftiness, and said unto them, Why tempt ye me?

²⁴ Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.

²⁵ And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.

²⁶ And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

²⁷ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

²⁸ Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

²⁹ There were therefore seven brethren: and the first took a wife, and died without children.

³⁰ And the second took her to wife, and he died childless.

³¹ And the third took her; and in like manner the seven also: and they left no children, and died.

³² Last of all the woman died also.

³³ Therefore in the resurrection whose wife of them is she? for seven had her to wife.

³⁴ And Jesus answering said unto them, The children of this world marry, and are given in marriage:

³⁵ But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

³⁶ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

³⁷ Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

³⁸ For he is not a God of the dead, but of the living: for all live unto him.

³⁹ Then certain of the scribes answering said, Master, thou hast well said.

⁴⁰ And after that they durst not ask him any question at all.

⁴¹ And he said unto them, How say they that Christ is David’s son?

⁴² And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,

⁴³ Till I make thine enemies thy footstool.

⁴⁴ David therefore calleth him Lord, how is he then his son?

⁴⁵ Then in the audience of all the people he said unto his disciples,

⁴⁶ Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

⁴⁷ Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

King James Version. Public Domain

 

Commentary

Introduction

Luke Chapter 20 recounts a series of confrontations between Jesus and the religious leaders. This chapter includes questions about Jesus’ authority, the famous parable of the wicked tenants, discussions about paying taxes to Caesar, the resurrection, and the true nature of the Messiah. These events highlight how Jesus reveals the intentions and motives of human hearts while teaching profound truths about the Kingdom of God and life after death.

Commentary

The chapter begins with a challenge from the chief priests and scribes, questioning Jesus’ authority. Instead of giving a direct answer, Jesus asks them a counter-question about John’s baptism, placing them in a dilemma. This shows Jesus’ wisdom and his ability to expose the hypocrisy of the religious leaders.

The parable of the wicked tenants is a powerful illustration accusing Israel’s religious leaders of rejecting God’s prophets and ultimately killing His Son (Jesus). The stone that the builders rejected becomes the cornerstone—a symbol of Jesus’ rejection and ultimate exaltation.

In the discussion about paying taxes to Caesar, Jesus once again demonstrates divine wisdom by establishing the principle of giving to Caesar what belongs to him and to God what belongs to God—a statement that revolves around the theme of loyalty and authority.

The Sadducees, who deny the resurrection, pose a ridiculous question about marriage in the afterlife. Jesus explains that in the coming world, people will not marry but will be like the angels, and God is the God of the living, not the dead.

Finally, Jesus gives a warning against the scribes who display outward piety but are inwardly corrupt. They use their religious position for personal gain, and Jesus foretells their condemnation.

Summary

Luke Chapter 20 highlights the confrontations between Jesus and the religious leaders regarding His authority, the handling of worldly and divine authority, and the resurrection. Jesus responds wisely to their challenges, exposing their hypocrisy and emphasizing key truths of faith. The chapter concludes with a serious warning against false piety, which leads to greater condemnation.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/2-10-2024-luke-chapter-20-believe-his-prophets/

1.3 The Miracle at the Pool of Bethesda
Healing Beyond the Expected

Read John 5:1–9. Why did Jesus ask the paralyzed man if he wanted to be healed, when it was obvious that everyone at the pool wanted to be healed (John 5:6)?

In John 5:1–9, Jesus encounters a paralyzed man who is waiting at the Pool of Bethesda for healing. The people there were hoping for a miraculous stirring of the water, but the man had been sick for 38 years and was unable to get into the water in time. Jesus, knowing what was in the hearts of the people, asked the man a seemingly simple yet profound question: “Do you want to be healed?” (John 5:6).

This question shows that Jesus was not only concerned with physical healing but also with the man’s inner readiness for change. Often, a long-standing illness or life situation can become a habit, and the thought of it suddenly ending can evoke fear and uncertainty. The man was so focused on finding healing in the water that he did not realize that the true Healer was standing right before him.

Jesus did not ask the man to show faith but instead gave him a direct command: “Get up, pick up your mat, and walk!” (John 5:8). Without hesitation, the man obeyed. In that moment, his faith was revealed—not through understanding who Jesus was, but through trusting His word. It was this obedience to the word of Jesus that gave him the strength and healing he needed.

This miracle shows that God’s help often comes in ways we do not expect. While the man hoped for a solution through the water, it was Jesus who freed him from his illness. This reminds us that in our daily lives, we sometimes look for help in the wrong places, while the answer is right in front of us—in Jesus and His word.

This passage teaches us that true trust in God’s word and obedience to His guidance are necessary even when we do not immediately understand everything. Through faith in Jesus’ words, we experience the power of transformation—whether in physical or spiritual matters.

Later, Jesus met the man in the temple and said, “See, you are well! Sin no more, that nothing worse may happen to you” (John 5:14). What is the connection between illness and sin? Why must we understand that not every illness is a direct consequence of a specific sin in our lives?

The connection between illness and sin is complex and is addressed in various places in the Bible. In John 5:14, after Jesus healed the paralyzed man, He warned him: “Sin no more, that nothing worse may happen to you.” This might give the impression that there is a direct connection between his illness and his sins. However, it is important to view this relationship within the broader biblical context.

Connection Between Illness and Sin:

1. Sin and the Condition of the World: In general, illness, suffering, and death entered the world through the fall of man (Romans 5:12). When Adam and Eve sinned, the perfect conditions in which God had created humanity were disturbed. Since then, all of humanity has been exposed to the effects of sin and death, which include illness. In this sense, illness is a result of the fallen condition of the world, but not necessarily a direct punishment for individual sins.

2. Some Illnesses Can Be Consequences of Sin: In certain cases, illnesses or suffering can result from personal sins. Examples include the health consequences of poor decisions such as drug abuse, unhealthy lifestyles, or other behaviors that consciously go against God’s commandments. The Bible also contains instances where sin leads to specific consequences (e.g., Miriam’s leprosy in Numbers 12:1–15 as punishment for rebellion).

3. Not Every Illness Is the Result of Personal Sin: Jesus makes it very clear in other instances that not every illness is a direct result of personal sin. In John 9:1–3, the disciples ask if a man born blind was blind because of his own sin or his parents’ sin. Jesus replies, “Neither this man nor his parents sinned, but that the works of God might be displayed in him.” This statement shows that suffering and illness are not automatically attributed to personal guilt. Sometimes they serve to reveal God’s power and grace.

4. Sin Can Have Worse Consequences Than Illness: Jesus’ warning to the healed man to “sin no more” indicates that the spiritual consequences of sin can be more severe than physical illness. An illness may affect one’s earthly life, but sin that is not repented of and forgiven can endanger eternal life in God’s presence. Jesus wants to prevent the man from falling into a spiritual crisis that is worse than any physical ailment.

Conclusion:

While illness in a fallen world is generally a consequence of sin, this does not mean that every illness is directly related to a specific sin. The Bible encourages us to live our lives and take care of our health in accordance with God’s will, but it also teaches us that suffering and illness can sometimes affect us without being linked to personal guilt. Ultimately, Jesus’ message is an invitation to repentance and turning away from sin, in order to find not only physical healing but above all spiritual healing and life.

The encounter between Jesus and the paralyzed man at the Pool of Bethesda (John 5:1-9) offers many profound insights that are relevant both for faith and for our daily lives. Here are some thoughts on the connection between faith and our daily lives in the context of this story:

The Significance of Jesus’ Question

The question Jesus asks, “Do you want to be healed?” (John 5:6) is multifaceted. It shows that Jesus is not only interested in physical healing but also in the man’s inner readiness for change. Often, people in difficult life situations develop a habit that prevents them from seeking a real solution. The faith that Jesus expects from the man goes beyond mere hope for healing; it is an act of trust and obedience to God’s word.

Expectations of God

The paralyzed man waited for a miraculous stirring of the waters, but his healing came through Jesus’ direct intervention. This teaches us that sometimes we seek help in the wrong places, and the answers we need may be right in front of us, often in the form of God’s word or the support of others. It reminds us to be open to the ways God wants to intervene in our lives, even if they do not meet our expectations.

Connection Between Illness and Sin

Verse 14, in which Jesus tells the healed man, “Sin no more, that nothing worse may happen to you,” opens up another aspect of the relationship between illness and sin. It is important to understand that not every illness is a direct punishment for personal sins.

1. The Fallen Condition of the World: Illness and suffering are general consequences of the fall of man (Romans 5:12). They are part of the reality in a fallen world where creation is no longer perfect.

2. Consequences of Sin: In some cases, illnesses can be direct consequences of individual sins, such as unhealthy lifestyles or deliberate disregard for God’s commandments.

3. Suffering and God’s Purpose: Jesus makes it clear that suffering is not always attributable to personal guilt. Sometimes suffering serves to reveal God’s power and grace (John 9:1-3).

4. Spiritual Health: Jesus’ warning to “sin no more” indicates that the spiritual consequences of sin can be more severe than physical illnesses. True healing includes not only physical well-being but also spiritual health and a relationship with God.

Application in Daily Life

The teachings from this story encourage us to consider some basic principles in our daily lives:

• Openness to Change: We should be ready to question our life circumstances and the issues that concern us. Are we willing to accept the changes God wants to bring into our lives?

• Trust in God’s Word: Even when we do not immediately understand the answers, we can trust God’s promises and act in obedience, which often leads to unexpected healings or solutions.

• Dealing with Illness and Suffering: Instead of viewing illness and suffering as punishment, we should see them as opportunities to experience God’s presence and grace in our lives.

• Spirituality and Health: It is important to nurture both physical and spiritual health. Faith should not only express itself in hope for healing but also in a lifestyle that reflects God’s principles.

Overall, the story of the Pool of Bethesda offers deep insights into the nature of faith and healing, as well as an invitation to reflect on our lives in light of God’s word and His purposes for us.

Trust in God’s healing—for both body and soul.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-3-the-miracle-at-the-pool-of-bethesda-themes-in-the-gospel-of-john-living-faith/

October 1, 2024

DAILY BIBLE READING – Luke Chapter 19

¹ And Jesus entered and passed through Jericho.

² And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

³ And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

⁴ And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

⁵ And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

⁶ And he made haste, and came down, and received him joyfully.

⁷ And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁸ And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁹ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

¹⁰ For the Son of man is come to seek and to save that which was lost.

¹¹ And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

¹² He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

¹³ And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

¹⁴ But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

¹⁵ And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

¹⁶ Then came the first, saying, Lord, thy pound hath gained ten pounds.

¹⁷ And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

¹⁸ And the second came, saying, Lord, thy pound hath gained five pounds.

¹⁹ And he said likewise to him, Be thou also over five cities.

²⁰ And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

²¹ For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

²² And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²³ Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

²⁴ And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

²⁵ (And they said unto him, Lord, he hath ten pounds.)

²⁶ For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

²⁷ But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

²⁸ And when he had thus spoken, he went before, ascending up to Jerusalem.

²⁹ And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

³⁰ Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

³¹ And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

³² And they that were sent went their way, and found even as he had said unto them.

³³ And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

³⁴ And they said, The Lord hath need of him.

³⁵ And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

³⁶ And as he went, they spread their clothes in the way.

³⁷ And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

³⁸ Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

³⁹ And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

⁴⁰ And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

⁴¹ And when he was come near, he beheld the city, and wept over it,

⁴² Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴³ For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

⁴⁴ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

⁴⁵ And he went into the temple, and began to cast out them that sold therein, and them that bought;

⁴⁶ Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

⁴⁷ And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

⁴⁸ And could not find what they might do: for all the people were very attentive to hear him.

King James Version. Public Domain

 

Commentary

Introduction:

Luke chapter 19 depicts pivotal events from the life of Jesus on His journey to Jerusalem. It begins with Jesus’ encounter with Zacchaeus, the wealthy tax collector, who repents after Jesus visits his house. This is followed by the parable of the ten minas, which addresses responsibility and the anticipation of Christ’s return. Finally, Jesus’ triumphant entry into Jerusalem is described, accompanied by His emotional weeping over the city and the cleansing of the temple. This chapter encapsulates key aspects of repentance, justice, and the coming Kingdom of God.

Commentary:

The story of Zacchaeus illustrates Jesus’ willingness to reach out to the lost. Zacchaeus, a despised tax collector, seeks Jesus by climbing a tree and is rewarded by Jesus for his openness and repentance. This encounter demonstrates the power of repentance and Jesus’ ability to transform hearts. Zacchaeus’ decision to share his wealth and rectify injustices reflects the true meaning of repentance and faith.

The parable of the ten minas highlights the responsibility each believer has to wisely use the gifts God has entrusted to them. While some servants multiply their minas, the third servant fails out of fear and inaction. This parable emphasizes that God expects us to be productive with what He has given us and that inaction will be punished. The reward is life in the Kingdom of God, but those who reject it will be judged.

Jesus’ entry into Jerusalem is celebrated by the crowd as a triumphant arrival of a king. The disciples loudly praise Jesus, while the Pharisees disapprove. Jesus warns them that worship cannot be suppressed—if the people remain silent, the stones will cry out. This underscores the inevitability of the Kingdom of God’s arrival.

When Jesus weeps over Jerusalem, His deep sorrow over the impending destruction of the city and the people’s lack of understanding becomes evident. He recognizes that Jerusalem has missed the offer of peace and salvation. The cleansing of the temple symbolizes Jesus’ authority and His desire to purify faith from corrupt influences.

Summary:

Luke 19 is a powerful portrayal of repentance, responsibility, and the kingship of Jesus. Zacchaeus’ conversion demonstrates the transformative power of faith, while the parable of the minas teaches the importance of wisely using God’s gifts. Jesus’ triumphant entry into Jerusalem and His tears over the city highlight the urgency of recognizing the coming Kingdom of God. Through the cleansing of the temple, Jesus asserts His divine authority over religious life. Overall, this chapter emphasizes themes of redemption, judgment, and the inevitable arrival of the Kingdom of God.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/1-10-2024-luke-chapter-19-believe-his-prophets/