August 23, 2024

DAILY BIBLE READING – Matthew Chapter 24

¹ And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

² And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

³ And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

⁴ And Jesus answered and said unto them, Take heed that no man deceive you.

⁵ For many shall come in my name, saying, I am Christ; and shall deceive many.

⁶ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

⁷ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

⁸ All these are the beginning of sorrows.

⁹ Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

¹⁰ And then shall many be offended, and shall betray one another, and shall hate one another.

¹¹ And many false prophets shall rise, and shall deceive many.

¹² And because iniquity shall abound, the love of many shall wax cold.

¹³ But he that shall endure unto the end, the same shall be saved.

¹⁴ And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

¹⁵ When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

¹⁶ Then let them which be in Judaea flee into the mountains:

¹⁷ Let him which is on the housetop not come down to take any thing out of his house:

¹⁸ Neither let him which is in the field return back to take his clothes.

¹⁹ And woe unto them that are with child, and to them that give suck in those days!

²⁰ But pray ye that your flight be not in the winter, neither on the sabbath day:

²¹ For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

²² And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

²³ Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

²⁴ For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

²⁵ Behold, I have told you before.

²⁶ Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

²⁷ For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

²⁸ For wheresoever the carcase is, there will the eagles be gathered together.

²⁹ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

³⁰ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

³¹ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

³² Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

³³ So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

³⁴ Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

³⁵ Heaven and earth shall pass away, but my words shall not pass away.

³⁶ But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

³⁷ But as the days of Noah were, so shall also the coming of the Son of man be.

³⁸ For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

³⁹ And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

⁴⁰ Then shall two be in the field; the one shall be taken, and the other left.

⁴¹ Two women shall be grinding at the mill; the one shall be taken, and the other left.

⁴² Watch therefore: for ye know not what hour your Lord doth come.

⁴³ But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

⁴⁴ Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

⁴⁵ Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

⁴⁶ Blessed is that servant, whom his lord when he cometh shall find so doing.

⁴⁷ Verily I say unto you, That he shall make him ruler over all his goods.

⁴⁸ But and if that evil servant shall say in his heart, My lord delayeth his coming;

⁴⁹ And shall begin to smite his fellowservants, and to eat and drink with the drunken;

⁵⁰ The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

⁵¹ And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

King James Version. Public Domain

 

Commentary

Introduction:

Matthew Chapter 24 is one of the most compelling chapters in the New Testament, where Jesus speaks about the end of times, the coming judgment, and His return. Known as the “Olivet Discourse,” this chapter serves as a prophetic warning and a call to vigilance for His disciples. It begins with the announcement of the temple’s destruction and progresses into a detailed description of the signs that will accompany the end of the world.

Commentary:

The chapter opens with a startling announcement from Jesus that the magnificent temple, the center of Jewish religious life, will be destroyed. This prediction symbolizes not only the end of an era but also the transience of earthly power structures. Disturbed by this statement, the disciples ask Jesus about the signs of the end of the world and His coming.

Jesus then describes a series of events marking the beginning of the “birth pains”: wars, natural disasters, persecutions, and the rise of false prophets. However, these events are merely precursors to the actual end, which will come only after the gospel has been preached to all nations. Jesus emphasizes that these trials will be a time of great distress and trouble, culminating ultimately in His triumphant return.

A particularly significant aspect of this discourse is Jesus’ warning about false Christs and prophets who will attempt to deceive even the elect. He urges His disciples to remain vigilant and describes how His return will be unmistakable and visible to all—like lightning that illuminates the sky.

Jesus uses the image of the fig tree to teach His disciples to interpret the signs of the times. Yet, despite all these signs, the exact timing of His return remains unknown, highlighting the necessity of being prepared at all times. This uncertainty about the end serves as a constant reminder of the need to stay steadfast and alert in faith.

The chapter concludes with the parable of the faithful and unfaithful servant, emphasizing the responsibility of believers to remain faithful while awaiting their Lord’s return. Those who stay vigilant and diligent will be rewarded, while those who are neglectful and unjust will face severe punishment.

Summary:

Matthew 24 is a profound prophecy about the end times, where Jesus warns His disciples of impending trials and calls them to constant vigilance. He describes the signs that will signal the end of the world and stresses the need to be always prepared, as the exact timing of His return is unknown. The chapter serves as a powerful call to all believers to remain faithful and watchful, ensuring their salvation at the end.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 56—Blessing the Children

This chapter is based on Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17.

Read online here

 

Commentary

The chapter “Blessing the Children” highlights one of the most touching scenes in Jesus’ life, where He demonstrates His special love and affection for the smallest among us. This event is not only an expression of Jesus’ affection for children but also a powerful symbol of the appreciation and place they hold in the kingdom of God.

In the context of the Jewish society of that time, where children were often viewed as the property of their parents rather than as independent individuals with spiritual significance, Jesus’ actions were revolutionary. The disciples, who attempted to dismiss the mothers with their children, likely believed that Jesus’ mission was too important to be interrupted by such seemingly trivial concerns. However, Jesus made it clear that these “trivial” matters are of utmost importance in the kingdom of God. His words, “Let the little children come to me and do not hinder them; for to such belongs the kingdom of God” (Luke 18:16), reflect a profound truth: Children embody the kind of innocence, openness, and trust that adults should also strive for in their faith.

The incident also underscores the far-reaching significance of Jesus’ blessing. The mothers who brought their children to Him did so in hope of divine grace and protection for their little ones. Jesus did not disappoint these expectations. Instead, He blessed the children not only physically but spiritually, providing the mothers with great comfort and hope. This blessing was not just a simple gesture but a profound affirmation that their children are valuable in God’s eyes and that their efforts to raise them in faith are supported and blessed by God Himself.

The commentary also highlights the responsibility of parents to raise their children in the Christian faith. This responsibility is portrayed not merely as a parental duty but as a sacred calling, where parents act as instruments of God. By leading their children to Christ, they help lay the foundation for a life of faith and grace. Parents are to open their children’s hearts to the truths of the Gospel and teach them in ways that are understandable to them. The image of parents as “gardeners,” nurturing the young plants of their children with love and care, is a powerful metaphor that describes the fragility and potential of the child’s soul.

Jesus’ interaction with the children also shows us how we should approach children today. It is a reminder that children should not only be seen as future members of the church but as current, valuable members of God’s community. Their spiritual education begins not only when they reach adulthood but from their earliest years. Therefore, it is the responsibility of parents, teachers, and the entire Christian community to shape these young hearts, encourage them, and guide them to Christ.

Furthermore, it is comforting to see that Jesus’ care and love for children extend beyond that time. The commentary makes it clear that even today, Jesus knows the concerns and struggles of mothers and supports them in their task of raising their children in faith. His love and understanding for the trials and challenges of parenthood are a comforting thought for all who seek support and encouragement in raising their children.

Overall, this chapter provides a profound reflection on the significance of blessing children in the Christian faith and the central role that children play in the kingdom of God. It is a call to all who bear responsibility for children to raise them with love and with an eye towards their spiritual development, and it serves as a reminder that Jesus still holds the same love and affection for the smallest among us today as He did then.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 57—“One Thing Thou Lackest”

This chapter is based on Matthew 19:16-22; Mark 10:17-22; Luke 18:18-23.

Read online here

 

Commentary

This chapter describes the deeply moving encounter between Jesus and a young man known in the Gospels as the rich young ruler. It is a story that speaks not only to the heart but also to the mind, as it addresses central issues of discipleship, obedience, and devotion to God. The encounter reveals the difficulty Jesus presents to the young man: the call to total self-denial and dedication to God in exchange for eternal life.

The rich young ruler symbolizes many people who earnestly seek spiritual fulfillment and the kingdom of God but are held back by the worldly things they hold dear. His desire to gain eternal life is genuine and profound, as evidenced by his urgent approach to Jesus, kneeling before Him, and asking his pressing question. However, when Jesus reveals the true cost of eternal life, the inner struggle of the young man becomes apparent.

Jesus asks him to sell his wealth and give the money to the poor to gain treasure in heaven. This request is not a general rule Jesus sets for all believers but a specific test for this young man. Jesus recognizes that his heart is attached to his possessions and shows him that true discipleship requires letting go of all worldly securities and attachments. It is not merely about relinquishing material wealth but about the willingness to give up anything that keeps the heart from serving God.

The tragedy of this story lies in the young man’s reaction. He is sad because he is not willing to pay the high price Jesus demands. His wealth is too precious to him, and thus he chooses not to follow Jesus. This decision reveals a profound truth: even the best intentions and the most sincere desire for God can be overwhelmed by love for the things of this world.

Jesus’ call to give up everything and follow Him is an invitation to find true freedom in total devotion to God. It is a call that still reaches out today to anyone who seeks eternal life. The story of the rich young ruler shows that the path to God involves the cross of self-denial, and that true fulfillment and eternal life can only be attained if one is willing to leave all earthly things behind.

This incident serves as a reminder that worldly wealth and earthly securities cannot compare with the treasure of heaven. It is a call to reflect on the things that may be hindering us from true discipleship. Whatever our “one thing that we lack” may be, it stands between us and complete communion with God. The rich young ruler had a choice, and that choice also lies before us: Will we be willing to give up everything for Christ, or will we, like him, leave sadly because the worldly things are too important to us?

Jesus’ behavior in this story is also a lesson for all who are engaged in pastoral care. He meets the young man with love and compassion, even though he conveys a harsh truth. His love is not sentimental but demands the truth and the best for the person, even if it means that the path is painful. This approach should also guide those who accompany others on their journey to God.

Ultimately, the story of the rich young ruler shows that following Jesus requires radical decisions. It is a call to total dedication, the renunciation of all idols, and the acceptance of the cross. However, the reward Jesus promises is incomparable: eternal life and the treasure in heaven that far surpasses any earthly joy and security.

Source: https://fulfilleddesire.net/23-08-2024-matthew-chapter-24-believe-his-prophets/

8.5 “What Do You Want Me to Do for You?”
Faith That Sees: Bartimaeus’ Persistent Cry for Healing

Read Mark 10:46–52. How did Bartimaeus respond when Jesus passed by?

In Mark 10:46–52, the blind Bartimaeus demonstrates a powerful example of faith, persistence, and a deep yearning for healing. As Jesus is leaving Jericho and passing by Bartimaeus, the blind beggar does not let his situation discourage him. Instead, he cries out loudly, “Jesus, Son of David, have mercy on me!” Despite the crowd’s attempts to silence him, Bartimaeus shouts all the more, showing his unwavering belief that Jesus can help him.

Bartimaeus’ cry is more than a plea for help; it is a confession of faith that Jesus is the promised Messiah, the “Son of David.” This title indicates Bartimaeus’ recognition of Jesus not merely as a healer but as the awaited Savior of Israel.

Another significant aspect of Bartimaeus’ response is his symbolic act of throwing off his cloak when Jesus calls him. In his circumstances, the cloak might have been his most valuable possession and protection from the cold, yet Bartimaeus discards it without hesitation. This act signifies his trust that his encounter with Jesus will bring about a transformation—healing and change that he believes are certain.

When Jesus asks him, “What do you want me to do for you?” Bartimaeus responds directly and without hesitation, “Rabboni, let me recover my sight.” This straightforward request reveals his deep desire for healing and his confidence that Jesus can grant this miracle. Jesus immediately fulfills this request; Bartimaeus is healed and follows Jesus on His way.

This story is more than a healing narrative; it is a lesson on what it means to follow Jesus. Bartimaeus shows us that discipleship involves approaching Jesus with faith and trust, letting go of what holds us back, and following Him when He calls. It is an example of how we can see the world with new eyes—through the lens of faith that allows us to follow Jesus along the path He has prepared for us.

Have you ever cried out, “Jesus, Son of David, have mercy on me!”? What happened, and what did you learn from that experience?

When we cry out, “Jesus, Son of David, have mercy on me!” from the depths of our hearts, we are entering a posture of faith and dependence on God. It is a moment of complete surrender and acknowledgment that we need His grace and help to overcome what troubles us.

In my own life, when I have prayed similar prayers—in times of distress, desperation, or deep need for God’s intervention—I have often experienced God’s power bringing comfort, guidance, or even unexpected solutions. Such experiences teach us several valuable lessons:

1. God Hears Our Prayers:

   • It is comforting to know that God hears our prayers, especially when they come from a place of deep need. Even if the answer is not immediately visible, we can trust that God knows our concerns and will respond in His way and time.

2. Faith Requires Persistence:

   • Just as Bartimaeus did not stop calling out despite obstacles, faith calls us to be persistent. Sometimes we need to endure and continue praying, even when circumstances seem discouraging. This persistence is often key to experiencing God’s work in our lives.

3. God Responds to Faith:

   • Our experiences show that God responds to our faith. When we approach Him with trust, believing that He hears and will act, we often encounter His grace and care in special ways.

4. Letting Go and Trusting:

   • Sometimes calling out to God requires us, like Bartimaeus, to “throw off our cloak”—to let go of what gives us security in order to trust fully in God. This surrender can be transformative, teaching us to relinquish control and embrace God’s plan.

5. Change Follows God’s Intervention:

   • When we experience God’s intervention, our situation often changes, but so does our inner self. We are strengthened in faith, and our perspective on life and God’s workings becomes clearer and deeper.

From such experiences, we learn that God is faithful and that His grace can carry us through every situation. We recognize that our cries to Him are never in vain but bring us closer to Him and help us see the world with new eyes—eyes that are focused on Jesus, the “Son of David,” who loves us and cares for us.

The story of Bartimaeus in Mark 10:46–52 has a profound connection to our everyday lives and faith by teaching us about remaining persistent in faith amid challenges and confidently calling out for God’s help. Here are some key points that highlight this connection:

1. Persistence in Prayer:

   • Bartimaeus shows us that we should not give up calling out to God in our daily lives, even when circumstances seem unfavorable. Whether facing health, emotional, or material issues, the story encourages us to remain persistent in prayer. This persistence demonstrates our trust that God hears and will intervene, even if it is not immediately apparent.

2. Living Out Faith:

   • Bartimaeus’ faith in Jesus as the “Son of David” reminds us that our faith should be reflected in our actions. In everyday life, this means relying on God’s promises and aligning our lives with our convictions, even when circumstances challenge our beliefs.

3. Trust in God’s Plan:

   • Bartimaeus’ act of throwing off his cloak symbolizes letting go of security and protection to follow Jesus. This teaches us that true trust involves being willing to let go of the familiar and secure to follow God’s plans. In daily life, this might mean embracing new paths, even when they come with uncertainty, trusting that God provides for us.

4. Open Eyes to God’s Work:

   • Bartimaeus’ healing symbolizes seeing the world through the lens of faith. In our daily lives, we should ask God to help us recognize His hand in both small and large matters, adjusting our perspective to be aware of His guidance and grace.

5. Discipleship as a Response to Grace:

   • After Bartimaeus is healed, he follows Jesus on His way. This demonstrates that genuine discipleship is a response to God’s grace. In our lives, we should consider how we respond to God’s goodness and intervention by aligning our actions with His teachings and following Him in all we do.

Through this story, we are encouraged to actively live out our faith in daily life, with the assurance that God hears us, meets us, and leads us—regardless of our circumstances. We learn that faith is not passive but an active, powerful response to God’s presence and work in our lives.

Remain persistent in faith, for God hears your call and will respond in His time.

Source: https://fulfilleddesire.net/lesson-8-teaching-disciples-part-2-8-5-what-do-you-want-me-to-do-for-you-the-book-of-mark-living-faith/

August 22, 2024

DAILY BIBLE READING – Matthew Chapter 23

¹ Then spake Jesus to the multitude, and to his disciples,

² Saying The scribes and the Pharisees sit in Moses’ seat:

³ All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴ For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

⁵ But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁶ And love the uppermost rooms at feasts, and the chief seats in the synagogues,

⁷ And greetings in the markets, and to be called of men, Rabbi, Rabbi.

⁸ But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

⁹ And call no man your father upon the earth: for one is your Father, which is in heaven.

¹⁰ Neither be ye called masters: for one is your Master, even Christ.

¹¹ But he that is greatest among you shall be your servant.

¹² And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

¹³ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹⁴ Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

¹⁵ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁶ Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷ Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸ And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹ Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰ Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹ And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²² And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³ Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴ Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵ Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷ Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸ Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁹ Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

³⁰ And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

³¹ Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

³² Fill ye up then the measure of your fathers.

³³ Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³⁴ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

³⁵ That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

³⁶ Verily I say unto you, All these things shall come upon this generation.

³⁷ O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

³⁸ Behold, your house is left unto you desolate.

³⁹ For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

King James Version. Public Domain

 

Commentary

Introduction:

Matthew Chapter 23 is a chapter filled with urgent warnings and sharp criticism directed by Jesus towards the scribes and Pharisees. It represents one of the strongest denunciations of religious hypocrisy and false piety in the New Testament. This chapter portrays Jesus as a prophet who denounces the injustices within the religious establishment of His time and as a teacher warning His disciples against making the same errors.

Commentary:

In Matthew 23, Jesus delivers a series of “woes” against the scribes and Pharisees. These accusations expose their hypocrisy, greed, and abuse of religious authority. Jesus criticizes them not for their adherence to the Law of Moses but for the discrepancy between their words and actions. They impose heavy burdens on others without being willing to bear them themselves. Their religious practices are more about self-promotion than true piety, and they seek honor and recognition from people rather than from God.

A central theme of this chapter is the demand for humility. Jesus emphasizes that true greatness lies in serving others and warns His disciples against seeking titles and honors that grant power over others. He makes it clear that all people are brothers and that only God and Christ should be recognized as master and father.

The harshest condemnation is reserved for the blindness and hypocrisy of the religious leaders. Jesus compares them to whitewashed tombs, which appear beautiful on the outside but are full of deadness and impurity on the inside. This metaphor illustrates the disparity between their outward appearance and the inner condition of their hearts.

Jesus concludes the chapter with a lament over Jerusalem, the city that kills the prophets and rejects God’s messengers. These words reflect Jesus’ deep sorrow over the city’s rejection and impending judgment, while also containing a prophetic announcement of His eventual return.

Summary:

Matthew 23 is a chapter where Jesus sharply criticizes the hypocrisy and abuse of religious authority by the scribes and Pharisees. He condemns their outward piety, which does not align with inner purity and righteousness, and warns His disciples against making similar mistakes. Humility and willingness to serve are highlighted as true markers of greatness in the kingdom of God. The chapter ends with a mournful prophecy about the fate of Jerusalem, which continues to reject the divine invitation.

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 56—Blessing the Children

This chapter is based on Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17.

Read online here

 

Commentary

The chapter “Blessing the Children” highlights one of the most touching scenes in Jesus’ life, where He demonstrates His special love and affection for the smallest among us. This event is not only an expression of Jesus’ affection for children but also a powerful symbol of the appreciation and place they hold in the kingdom of God.

In the context of the Jewish society of that time, where children were often viewed as the property of their parents rather than as independent individuals with spiritual significance, Jesus’ actions were revolutionary. The disciples, who attempted to dismiss the mothers with their children, likely believed that Jesus’ mission was too important to be interrupted by such seemingly trivial concerns. However, Jesus made it clear that these “trivial” matters are of utmost importance in the kingdom of God. His words, “Let the little children come to me and do not hinder them; for to such belongs the kingdom of God” (Luke 18:16), reflect a profound truth: Children embody the kind of innocence, openness, and trust that adults should also strive for in their faith.

The incident also underscores the far-reaching significance of Jesus’ blessing. The mothers who brought their children to Him did so in hope of divine grace and protection for their little ones. Jesus did not disappoint these expectations. Instead, He blessed the children not only physically but spiritually, providing the mothers with great comfort and hope. This blessing was not just a simple gesture but a profound affirmation that their children are valuable in God’s eyes and that their efforts to raise them in faith are supported and blessed by God Himself.

The commentary also highlights the responsibility of parents to raise their children in the Christian faith. This responsibility is portrayed not merely as a parental duty but as a sacred calling, where parents act as instruments of God. By leading their children to Christ, they help lay the foundation for a life of faith and grace. Parents are to open their children’s hearts to the truths of the Gospel and teach them in ways that are understandable to them. The image of parents as “gardeners,” nurturing the young plants of their children with love and care, is a powerful metaphor that describes the fragility and potential of the child’s soul.

Jesus’ interaction with the children also shows us how we should approach children today. It is a reminder that children should not only be seen as future members of the church but as current, valuable members of God’s community. Their spiritual education begins not only when they reach adulthood but from their earliest years. Therefore, it is the responsibility of parents, teachers, and the entire Christian community to shape these young hearts, encourage them, and guide them to Christ.

Furthermore, it is comforting to see that Jesus’ care and love for children extend beyond that time. The commentary makes it clear that even today, Jesus knows the concerns and struggles of mothers and supports them in their task of raising their children in faith. His love and understanding for the trials and challenges of parenthood are a comforting thought for all who seek support and encouragement in raising their children.

Overall, this chapter provides a profound reflection on the significance of blessing children in the Christian faith and the central role that children play in the kingdom of God. It is a call to all who bear responsibility for children to raise them with love and with an eye towards their spiritual development, and it serves as a reminder that Jesus still holds the same love and affection for the smallest among us today as He did then.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 57—“One Thing Thou Lackest”

This chapter is based on Matthew 19:16-22; Mark 10:17-22; Luke 18:18-23.

Read online here

 

Commentary

This chapter describes the deeply moving encounter between Jesus and a young man known in the Gospels as the rich young ruler. It is a story that speaks not only to the heart but also to the mind, as it addresses central issues of discipleship, obedience, and devotion to God. The encounter reveals the difficulty Jesus presents to the young man: the call to total self-denial and dedication to God in exchange for eternal life.

The rich young ruler symbolizes many people who earnestly seek spiritual fulfillment and the kingdom of God but are held back by the worldly things they hold dear. His desire to gain eternal life is genuine and profound, as evidenced by his urgent approach to Jesus, kneeling before Him, and asking his pressing question. However, when Jesus reveals the true cost of eternal life, the inner struggle of the young man becomes apparent.

Jesus asks him to sell his wealth and give the money to the poor to gain treasure in heaven. This request is not a general rule Jesus sets for all believers but a specific test for this young man. Jesus recognizes that his heart is attached to his possessions and shows him that true discipleship requires letting go of all worldly securities and attachments. It is not merely about relinquishing material wealth but about the willingness to give up anything that keeps the heart from serving God.

The tragedy of this story lies in the young man’s reaction. He is sad because he is not willing to pay the high price Jesus demands. His wealth is too precious to him, and thus he chooses not to follow Jesus. This decision reveals a profound truth: even the best intentions and the most sincere desire for God can be overwhelmed by love for the things of this world.

Jesus’ call to give up everything and follow Him is an invitation to find true freedom in total devotion to God. It is a call that still reaches out today to anyone who seeks eternal life. The story of the rich young ruler shows that the path to God involves the cross of self-denial, and that true fulfillment and eternal life can only be attained if one is willing to leave all earthly things behind.

This incident serves as a reminder that worldly wealth and earthly securities cannot compare with the treasure of heaven. It is a call to reflect on the things that may be hindering us from true discipleship. Whatever our “one thing that we lack” may be, it stands between us and complete communion with God. The rich young ruler had a choice, and that choice also lies before us: Will we be willing to give up everything for Christ, or will we, like him, leave sadly because the worldly things are too important to us?

Jesus’ behavior in this story is also a lesson for all who are engaged in pastoral care. He meets the young man with love and compassion, even though he conveys a harsh truth. His love is not sentimental but demands the truth and the best for the person, even if it means that the path is painful. This approach should also guide those who accompany others on their journey to God.

Ultimately, the story of the rich young ruler shows that following Jesus requires radical decisions. It is a call to total dedication, the renunciation of all idols, and the acceptance of the cross. However, the reward Jesus promises is incomparable: eternal life and the treasure in heaven that far surpasses any earthly joy and security.

Source: https://fulfilleddesire.net/22-08-2024-matthew-chapter-23-believe-his-prophets/

8.4 Can You Drink My Cup?
The True Meaning of Discipleship: Power through Service

Read Mark 10:32–45. In what ways do these verses demonstrate the disciples’ persistent ignorance, not only regarding Jesus’ mission but also about what it means to follow Him?

In Mark 10:32–45, the disciples’ persistent ignorance regarding the true nature of Jesus’ mission and the requirements of discipleship is evident. Jesus openly speaks about His impending suffering, death, and resurrection—events central to His mission. Yet, the disciples seem unable or unwilling to grasp the depth and significance of what Jesus is sharing. Their thoughts are still influenced by ideas of power and glory, as demonstrated by James and John’s request to sit at Jesus’ right and left in His glory.

This request reveals that despite their proximity to Jesus, the disciples are still driven by human ambitions. They seek honor and status without understanding that following Jesus is not about power and fame but about suffering, humility, and service. Jesus uses this opportunity to remind them of the true nature of His Kingdom: in God’s realm, greatness is defined by being a servant, and the highest honor is found in giving one’s life for others.

Jesus challenges James and John to consider whether they are prepared to drink His cup and be baptized with His baptism, meaning to share in the suffering and sacrifices His path entails. Their swift agreement shows that they do not fully comprehend the depth of Jesus’ question. They are unaware that true discipleship involves suffering and sacrifice—something they will only come to understand through their own painful experiences later.

The reaction of the other disciples, who become indignant at James and John’s request, shows that they too have not yet grasped what it means to follow Jesus. They are still caught up in a mindset of competition rather than learning the lesson of humility and service.

Jesus corrects their misconceptions by teaching them a profound lesson: in the Kingdom of God, power is not used for personal gain but to elevate and bless others. Jesus Himself is the ultimate example of this, giving His life as a ransom for many. This teaching is central to understanding Christian discipleship: it is not about seeking earthly honors but about serving others and being willing to walk the path of suffering and sacrifice that Jesus exemplified.

This passage calls us to examine our own ambitions and reframe our understanding of greatness and discipleship in light of Jesus’ example. It reminds us that true greatness lies in serving others and that following Jesus often involves challenges and sacrifices that ultimately lead to true fulfillment and honor.

What does it mean for a Christian to be a “servant” to others? How can you apply this principle in your daily interactions with people?

For a Christian, being a “servant” to others means emulating Jesus’ life and teachings by selflessly serving the well-being of others. This principle is central to Christian discipleship and manifests in various aspects of daily life:

1. Selflessness and Humility:

   • Being a servant means putting others’ needs above our own. In everyday life, this can involve sacrificing personal desires to help others or bring them joy. Simple acts such as spending time with a friend in need or actively supporting those who are struggling are expressions of selflessness.

2. Active Assistance and Support:

   • A servant seeks practical ways to help others. This might include assisting a colleague with work without expecting anything in return, supporting a neighbor with everyday tasks, or volunteering in community or charitable projects.

3. Compassionate and Respectful Communication:

   • A servant’s heart is evident in how we speak to and treat others. This means listening patiently, showing understanding and compassion, and treating everyone with respect and dignity, especially those who may be overlooked or marginalized.

4. Fostering Community and Unity:

   • A servant promotes community and collaboration. This could be through small gestures, such as including people in conversations who might otherwise be excluded, or building bridges between individuals with differing opinions. It’s about being a peacemaker in our surroundings.

5. Practicing Forgiveness and Grace:

   • A servant forgives quickly and holds no grudges. This reflects Jesus’ heart, who calls us to forgive others as He has forgiven us. In daily life, this means not being resentful but actively nurturing relationships and prioritizing love over anger.

6. Setting an Example:

   • A servant lives in a way that inspires others to serve as well. This involves demonstrating that true happiness and fulfillment come from giving rather than receiving. Our lives should show that serving others is not just a duty but a privilege.

7. Prayer and Spiritual Support:

   • A servant prays for others and offers spiritual support when desired. This could mean praying for friends, family, or even strangers, or providing biblical wisdom and encouragement to those in need.

Overall, being a servant means actively living out God’s love each day by selflessly meeting the needs of others, seeing and responding to their needs, and always keeping Jesus’ example in mind. This requires awareness, dedication, and a willingness to put others first to serve and visibly manifest God’s Kingdom on earth.

The connection between the lesson “Can You Drink the Cup I Drink?” and our daily lives and faith is profound and practical. Here are some key points that highlight this connection:

1. Understanding Power through Service:

   • Jesus’ teaching that true greatness lies in serving challenges us to reassess our daily interactions and relationships. In everyday life, this means focusing not on gaining power or recognition but on how we can serve others. This might involve using our positions in family, work, or community to help and uplift others rather than seeking personal advantage.

2. Accepting Suffering as Part of Discipleship:

   • Jesus made it clear that discipleship often involves suffering and sacrifice, symbolized by the “cup” He drank. For us, this means being prepared to face challenges and sacrifices associated with living faithfully to Christ. This could involve making tough decisions, forgoing personal gains, or remaining steadfast in faith even when it is costly.

3. Practicing Humility and Selflessness:

   • The story reminds us that following Jesus requires humility and selflessness. In daily life, this could involve focusing not only on our own needs but also on the needs of others, opening our hearts to those around us, and actively seeking ways to serve them.

4. Overcoming a Competitive Spirit:

   • The reaction of the other disciples reveals the tendency towards competition and the desire for status in all of us. Jesus calls us to overcome this mindset and live in cooperation and peace. In practice, this might mean rejoicing in others’ successes and offering support rather than competing, and fostering an environment of encouragement.

5. Adopting an Eternal Perspective:

   • Jesus reminds us that true rewards are found not in this life but in the age to come. This perspective helps us remain patient and view our decisions and actions in light of eternity. It encourages us to persevere through difficult times, believing that our service and sacrifices are valued by God and rewarded in the future.

Overall, this lesson calls us to integrate the principles of humility, service, and self-sacrifice into our daily lives. It challenges us to live out our discipleship by focusing not on worldly power or recognition but on loving and serving others. This approach leads not only to a deeper relationship with God but also to a life that inspires others and makes God’s Kingdom visible.

The true measure of greatness lies not in power or fame but in how we serve others. Today is an opportunity to live in humility and love by putting the needs of others before our own.

Source: https://fulfilleddesire.net/lesson-8-teaching-disciples-part-2-8-4-can-you-drink-my-cup-the-book-of-mark-living-faith/

August 21, 2024

DAILY BIBLE READING – Matthew Chapter 22

¹ And Jesus answered and spake unto them again by parables, and said,

² The kingdom of heaven is like unto a certain king, which made a marriage for his son,

³ And sent forth his servants to call them that were bidden to the wedding: and they would not come.

⁴ Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

⁵ But they made light of it, and went their ways, one to his farm, another to his merchandise:

⁶ And the remnant took his servants, and entreated them spitefully, and slew them.

⁷ But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

⁸ Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

⁹ Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

¹⁰ So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

¹¹ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

¹² And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

¹³ Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

¹⁴ For many are called, but few are chosen.

¹⁵ Then went the Pharisees, and took counsel how they might entangle him in his talk.

¹⁶ And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁷ Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

¹⁸ But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

¹⁹ Shew me the tribute money. And they brought unto him a penny.

²⁰ And he saith unto them, Whose is this image and superscription?

²¹ They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.

²² When they had heard these words, they marvelled, and left him, and went their way.

²³ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

²⁴ Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

²⁵ Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

²⁶ Likewise the second also, and the third, unto the seventh.

²⁷ And last of all the woman died also.

²⁸ Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

²⁹ Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

³⁰ For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

³¹ But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

³² I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

³³ And when the multitude heard this, they were astonished at his doctrine.

³⁴ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

³⁵ Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

³⁶ Master, which is the great commandment in the law?

³⁷ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

³⁸ This is the first and great commandment.

³⁹ And the second is like unto it, Thou shalt love thy neighbour as thyself.

⁴⁰ On these two commandments hang all the law and the prophets.

⁴¹ While the Pharisees were gathered together, Jesus asked them,

⁴² Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

⁴³ He saith unto them, How then doth David in spirit call him Lord, saying,

⁴⁴ The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

⁴⁵ If David then call him Lord, how is he his son?

⁴⁶ And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

King James Version. Public Domain

 

Commentary

Introduction:

Matthew Chapter 22 is a central chapter that describes various encounters and discussions between Jesus and the religious leaders of His time. It begins with a parable about the kingdom of heaven and moves on to a series of controversial questions directed at Jesus in an attempt to entrap Him. This chapter offers deep insights into the nature of the kingdom of God, the true meaning of faith, and the identity of Christ.

Commentary:

The chapter begins with the Parable of the Wedding Banquet, in which Jesus symbolizes God’s invitation to humanity to partake in the heavenly feast. The original guests who reject the king’s offer represent those who spurn God’s invitation. The punishment for their rejection and the subsequent call to invite everyone, both good and bad, illustrates the inclusivity of the kingdom of heaven. The guest without wedding clothes serves as an image of those who accept God’s invitation but fail to bring the necessary inner transformation and preparation.

The following question about paying taxes is an attempt to entangle Jesus in a political conflict. Jesus exposes the hypocrisy of His questioners by emphasizing the separation of worldly and divine authority: “Give to Caesar what is Caesar’s, and to God what is God’s.” This response demonstrates Jesus’ deep understanding of justice and establishes a clear distinction between obligations to governmental authority and to God.

In the discussion about the resurrection, Jesus exposes the Sadducees, who deny the resurrection, by revealing their ignorance of the Scriptures and the power of God. He makes it clear that life after death is not comparable to earthly life and that God is a God of the living, thereby reinforcing the hope of resurrection.

When asked about the greatest commandment, Jesus answers that love for God and love for one’s neighbor are the central tenets of all commandments. This response summarizes the entire law and the prophets and emphasizes the fundamental importance of love in faith.

Finally, Jesus challenges the Pharisees with a question about the identity of the Messiah. Their inability to answer reveals their lack of understanding of Christ’s true nature, who is not only the son of David but also his Lord.

Summary:

Matthew 22 is a chapter rich with profound teachings and confrontations that reveal the essence of the kingdom of heaven, true piety, and the identity of Jesus. Through the Parable of the Wedding Banquet, God’s invitation to all people is made clear, along with the necessity of a proper response to this invitation. Jesus answers the questions of the Pharisees and Sadducees with wisdom and revelation, exposing their ignorance and false motives. The emphasis on love for God and one’s neighbor as the greatest commandment highlights the essence of the Christian faith. The chapter concludes with the revelation that Jesus is more than just a descendant of David—He is the Lord Himself.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 56—Blessing the Children

This chapter is based on Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17.

Read online here

 

Commentary

The chapter “Blessing the Children” highlights one of the most touching scenes in Jesus’ life, where He demonstrates His special love and affection for the smallest among us. This event is not only an expression of Jesus’ affection for children but also a powerful symbol of the appreciation and place they hold in the kingdom of God.

In the context of the Jewish society of that time, where children were often viewed as the property of their parents rather than as independent individuals with spiritual significance, Jesus’ actions were revolutionary. The disciples, who attempted to dismiss the mothers with their children, likely believed that Jesus’ mission was too important to be interrupted by such seemingly trivial concerns. However, Jesus made it clear that these “trivial” matters are of utmost importance in the kingdom of God. His words, “Let the little children come to me and do not hinder them; for to such belongs the kingdom of God” (Luke 18:16), reflect a profound truth: Children embody the kind of innocence, openness, and trust that adults should also strive for in their faith.

The incident also underscores the far-reaching significance of Jesus’ blessing. The mothers who brought their children to Him did so in hope of divine grace and protection for their little ones. Jesus did not disappoint these expectations. Instead, He blessed the children not only physically but spiritually, providing the mothers with great comfort and hope. This blessing was not just a simple gesture but a profound affirmation that their children are valuable in God’s eyes and that their efforts to raise them in faith are supported and blessed by God Himself.

The commentary also highlights the responsibility of parents to raise their children in the Christian faith. This responsibility is portrayed not merely as a parental duty but as a sacred calling, where parents act as instruments of God. By leading their children to Christ, they help lay the foundation for a life of faith and grace. Parents are to open their children’s hearts to the truths of the Gospel and teach them in ways that are understandable to them. The image of parents as “gardeners,” nurturing the young plants of their children with love and care, is a powerful metaphor that describes the fragility and potential of the child’s soul.

Jesus’ interaction with the children also shows us how we should approach children today. It is a reminder that children should not only be seen as future members of the church but as current, valuable members of God’s community. Their spiritual education begins not only when they reach adulthood but from their earliest years. Therefore, it is the responsibility of parents, teachers, and the entire Christian community to shape these young hearts, encourage them, and guide them to Christ.

Furthermore, it is comforting to see that Jesus’ care and love for children extend beyond that time. The commentary makes it clear that even today, Jesus knows the concerns and struggles of mothers and supports them in their task of raising their children in faith. His love and understanding for the trials and challenges of parenthood are a comforting thought for all who seek support and encouragement in raising their children.

Overall, this chapter provides a profound reflection on the significance of blessing children in the Christian faith and the central role that children play in the kingdom of God. It is a call to all who bear responsibility for children to raise them with love and with an eye towards their spiritual development, and it serves as a reminder that Jesus still holds the same love and affection for the smallest among us today as He did then.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 57—“One Thing Thou Lackest”

This chapter is based on Matthew 19:16-22; Mark 10:17-22; Luke 18:18-23.

Read online here

 

Commentary

This chapter describes the deeply moving encounter between Jesus and a young man known in the Gospels as the rich young ruler. It is a story that speaks not only to the heart but also to the mind, as it addresses central issues of discipleship, obedience, and devotion to God. The encounter reveals the difficulty Jesus presents to the young man: the call to total self-denial and dedication to God in exchange for eternal life.

The rich young ruler symbolizes many people who earnestly seek spiritual fulfillment and the kingdom of God but are held back by the worldly things they hold dear. His desire to gain eternal life is genuine and profound, as evidenced by his urgent approach to Jesus, kneeling before Him, and asking his pressing question. However, when Jesus reveals the true cost of eternal life, the inner struggle of the young man becomes apparent.

Jesus asks him to sell his wealth and give the money to the poor to gain treasure in heaven. This request is not a general rule Jesus sets for all believers but a specific test for this young man. Jesus recognizes that his heart is attached to his possessions and shows him that true discipleship requires letting go of all worldly securities and attachments. It is not merely about relinquishing material wealth but about the willingness to give up anything that keeps the heart from serving God.

The tragedy of this story lies in the young man’s reaction. He is sad because he is not willing to pay the high price Jesus demands. His wealth is too precious to him, and thus he chooses not to follow Jesus. This decision reveals a profound truth: even the best intentions and the most sincere desire for God can be overwhelmed by love for the things of this world.

Jesus’ call to give up everything and follow Him is an invitation to find true freedom in total devotion to God. It is a call that still reaches out today to anyone who seeks eternal life. The story of the rich young ruler shows that the path to God involves the cross of self-denial, and that true fulfillment and eternal life can only be attained if one is willing to leave all earthly things behind.

This incident serves as a reminder that worldly wealth and earthly securities cannot compare with the treasure of heaven. It is a call to reflect on the things that may be hindering us from true discipleship. Whatever our “one thing that we lack” may be, it stands between us and complete communion with God. The rich young ruler had a choice, and that choice also lies before us: Will we be willing to give up everything for Christ, or will we, like him, leave sadly because the worldly things are too important to us?

Jesus’ behavior in this story is also a lesson for all who are engaged in pastoral care. He meets the young man with love and compassion, even though he conveys a harsh truth. His love is not sentimental but demands the truth and the best for the person, even if it means that the path is painful. This approach should also guide those who accompany others on their journey to God.

Ultimately, the story of the rich young ruler shows that following Jesus requires radical decisions. It is a call to total dedication, the renunciation of all idols, and the acceptance of the cross. However, the reward Jesus promises is incomparable: eternal life and the treasure in heaven that far surpasses any earthly joy and security.

Source: https://fulfilleddesire.net/21-08-2024-matthew-chapter-22-believe-his-prophets/