Lesson 9.Jerusalem Controversies
The Final Journey: Jesus’ Revelation and Challenges in Jerusalem

In Lesson 9, we accompany Jesus during the last days of His earthly ministry as He engages in intense confrontations with the religious leaders of His time in Jerusalem. These confrontations are marked by the attempts of the Pharisees, Sadducees, and scribes to discredit Jesus through tricky questions and devious traps. However, Jesus responds with divine wisdom and reveals profound truths that touch the heart of faith. In these encounters, not only does His divine authority shine through, but also the central core of His teaching: love for God and neighbor. This lesson challenges us to examine our own faith and seek God’s wisdom and guidance in every situation.

9.1 The Triumphal Entry
Jesus’ Revelation as Messiah

Read Mark 11:1–11 and Zechariah 9:9–10. What is happening here?

The story of Jesus’ triumphal entry into Jerusalem, as described in Mark 11:1-11 and linked to the prophecy from Zechariah 9:9-10, has a profound symbolic and prophetic significance. By entering Jerusalem on a donkey, Jesus fulfills the Old Testament promise and reveals Himself as the promised King of Israel. The account of the two disciples fetching the donkey not only emphasizes the precision of Jesus’ instructions and His prophetic authority but also directly connects the events with Old Testament prophecies.

The significant focus on this account underscores the importance of the moment: Jesus is now publicly claiming His role as Messiah, after having often insisted on hiding His true identity during His ministry. The entry on a donkey is a deliberate and powerful symbolic act that emphasizes the humility and peace characterizing His kingdom, in contrast to a king riding into the city on a war horse.

Additionally, this action recalls Solomon’s entry, who was crowned riding a donkey, establishing a strong connection to the Davidic line and the promise of an eternal throne. Thus, Jesus is not only presenting Himself as a king but as the promised successor to David, whose reign has a spiritual and eternal dimension.

Jesus’ entry marks a turning point in the Gospels: the time of restraint is over, and Jesus openly steps forth as the Messiah. The city of Jerusalem, filled with expectations and emotions, becomes the stage for the decisive final days of His earthly life. The apparent retreat at the end of the day may heighten the tension, but it is clear that the events of the following day will usher in a new phase in Jesus’ mission.

The idea of riding a donkey evokes the notion of humility. Why is this a very important trait, especially for Christians? What can we be proud of in the face of the cross?

The concept of riding a donkey is a powerful symbol of humility and peace. In the ancient world, a donkey was not the mount of kings or warriors, who rode horses, but rather a symbol of modesty and service. By entering Jerusalem on a donkey, Jesus deliberately presents Himself as a different kind of king—not as a mighty conqueror, but as a servant and bringer of peace. This humility is a central trait, especially for Christians, as it reflects the essence of the Christian faith and lifestyle.

Humility is important because it expresses our acknowledgment of our dependence on God. It stands in contrast to pride and self-righteousness, which can obscure our view of God and our fellow human beings. A humble heart recognizes that all good gifts and abilities ultimately come from God and that we can achieve nothing by our own power. Jesus Himself embodies this humility by choosing the path of suffering and the cross, despite being the Son of God (Philippians 2:5-8).

In the face of the cross, it becomes clear that there is nothing to be proud of except what Christ has done for us. The cross is the ultimate symbol of self-sacrifice and God’s love. It reminds us that our redemption was not achieved through our own works or accomplishments but solely through God’s grace and Jesus’ sacrifice. Any pride we might have must yield before the cross, as it reveals our complete neediness and sinfulness while also showcasing God’s boundless love and mercy.

For Christians, this means that true greatness and honor are not found in power, wealth, or fame but in the willingness to serve others and to give ourselves up. Following Christ means imitating His example of humility by making ourselves small to help others and do God’s will. Humility is thus not just an important trait but the core of what it means to be a Christian.

The events of Jesus’ triumphal entry into Jerusalem and the symbolism of riding a donkey have a profound connection to our everyday lives and faith as Christians.

Jesus, entering Jerusalem as a humble king on a donkey, presents a life pattern that remains relevant today. In a world often focused on power, fame, and material success, Jesus’ example calls us to choose a different path—the path of humility, service, and peace. In daily life, this means adopting Jesus’ attitude in our relationships, work, and decisions: not seeking our own honor but serving others and doing God’s will.

The humility Jesus demonstrates reminds us that true greatness is not in our external achievements or recognition but in our inner attitude and obedience to God. This can manifest in small things, like refraining from drawing attention to ourselves or being willing to forgive and show compassion even when it is difficult.

Riding a donkey also shows that God’s ways are often different from worldly expectations. This realization encourages us to trust when God’s plans for our lives do not always align with societal norms or when we are called to venture into unknown territory.

In faith and daily life, this means that we can take pride in what Jesus has done for us—our redemption on the cross. This pride is not directed at ourselves but at the grace and love bestowed upon us through Christ. It encourages us to live in a way that reflects this grace—by serving others in humility, bringing God’s peace to the world, and always remembering that our true identity and worth are anchored in Christ.

In summary, Jesus’ triumphal entry challenges us to examine our own lives and ensure that we are not merely outwardly “fruitful” but also inwardly humble, peaceful, and ready to follow God’s will—just as Jesus demonstrated to us.

True greatness is revealed in humility, serving others, and placing God’s will above our own.

Source: https://fulfilleddesire.net/lesson-9-jerusalem-controversies-9-1-the-triumphal-entry-the-book-of-mark-living-faith/

August 25, 2024

DAILY BIBLE READING – Matthew Chapter 26

¹ And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

² Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

³ Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

⁴ And consulted that they might take Jesus by subtilty, and kill him.

⁵ But they said, Not on the feast day, lest there be an uproar among the people.

⁶ Now when Jesus was in Bethany, in the house of Simon the leper,

⁷ There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

⁸ But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

⁹ For this ointment might have been sold for much, and given to the poor.

¹⁰ When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

¹¹ For ye have the poor always with you; but me ye have not always.

¹² For in that she hath poured this ointment on my body, she did it for my burial.

¹³ Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

¹⁴ Then one of the twelve, called Judas Iscariot, went unto the chief priests,

¹⁵ And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

¹⁶ And from that time he sought opportunity to betray him.

¹⁷ Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

¹⁸ And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

¹⁹ And the disciples did as Jesus had appointed them; and they made ready the passover.

²⁰ Now when the even was come, he sat down with the twelve.

²¹ And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

²² And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

²³ And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

²⁴ The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

²⁵ Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

²⁶ And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

²⁷ And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

²⁸ For this is my blood of the new testament, which is shed for many for the remission of sins.

²⁹ But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

³⁰ And when they had sung an hymn, they went out into the mount of Olives.

³¹ Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

³² But after I am risen again, I will go before you into Galilee.

³³ Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

³⁴ Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

³⁵ Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

³⁶ Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

³⁷ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

³⁸ Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

³⁹ And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

⁴⁰ And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

⁴¹ Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

⁴² He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

⁴³ And he came and found them asleep again: for their eyes were heavy.

⁴⁴ And he left them, and went away again, and prayed the third time, saying the same words.

⁴⁵ Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

⁴⁶ Rise, let us be going: behold, he is at hand that doth betray me.

⁴⁷ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

⁴⁸ Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

⁴⁹ And forthwith he came to Jesus, and said, Hail, master; and kissed him.

⁵⁰ And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.

⁵¹ And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

⁵² Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

⁵³ Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

⁵⁴ But how then shall the scriptures be fulfilled, that thus it must be?

⁵⁵ In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

⁵⁶ But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

⁵⁷ And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

⁵⁸ But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

⁵⁹ Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

⁶⁰ But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

⁶¹ And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

⁶² And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

⁶³ But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

⁶⁴ Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

⁶⁵ Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

⁶⁶ What think ye? They answered and said, He is guilty of death.

⁶⁷ Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

⁶⁸ Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

⁶⁹ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

⁷⁰ But he denied before them all, saying, I know not what thou sayest.

⁷¹ And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

⁷² And again he denied with an oath, I do not know the man.

⁷³ And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

⁷⁴ Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

⁷⁵ And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

King James Version. Public Domain

 

Commentary

Introduction:

The 26th chapter of the Gospel of Matthew is a central part of the Passion narrative and describes the events leading up to the crucifixion of Jesus. It begins with the conspiracy of the chief priests and elders, moves on to the anointing of Jesus in Bethany, Judas Iscariot’s betrayal, the Last Supper, the prediction of Peter’s denial, Jesus’ prayer in Gethsemane, his arrest, the interrogations before the Sanhedrin, and concludes with Peter’s denial. These sections are marked by betrayal, loyalty, fear, and divine providence.

Commentary:

In Matthew 26, the complexity of human actions and divine will is depicted in the final hours before Jesus Christ’s crucifixion. The actions of the chief priests and elders, who, fearing an uproar, secretly conspire to have Jesus killed, highlight the deep divide between religious authority and true divine understanding.

The anointing of Jesus by an unnamed woman presents a strong contrast to the scheming of the chief priests. While this woman anticipates Jesus’ death and acts with love and devotion, her actions are initially misunderstood by the disciples, underscoring Jesus’ teachings about true values and priorities in the Kingdom of God.

Judas’ betrayal, delivering Jesus to his enemies for thirty pieces of silver – the price of a slave – reveals the darkness in the heart of one of Jesus’ closest confidants and fulfills Old Testament prophecies about the Messiah. This betrayal takes on special significance during the Last Supper, where Jesus institutes the new covenant through the sharing of bread and wine, symbols of his forthcoming sacrifice.

Peter’s overconfidence and subsequent triple denial of Jesus represent another human conflict: the struggle between will and the weakness of the flesh. Peter’s fall and his bitter weeping are a poignant testimony of repentance and the need for divine forgiveness.

Jesus’ arrest in Gethsemane, marked by the kiss of the betrayer Judas and the violence of one of his disciples, underscores the contrast between the ways of this world and the path Jesus follows in complete submission to the Father’s will. Jesus’ arrest reveals the ignorance of his opponents, who act with violence while he refrains from using his power to fulfill the Scriptures.

During his trial before the Sanhedrin, Jesus remains silent until asked if he is the Messiah. His response – both a confirmation and a reference to his future glory – leads to his condemnation by the high priest, who accuses him of blasphemy. The violence and mockery he endures continue the theme of the suffering servant present throughout the chapter.

Summary:

Matthew 26 describes the final moments of Jesus before his crucifixion, addressing themes of betrayal, divine providence, and human weakness. It reveals the profound significance of Jesus’ Passion by depicting the conspiracies of religious leaders, Judas’ betrayal, the institution of the Last Supper, Peter’s predicted denial, Jesus’ prayer in Gethsemane, his arrest, and the failure of his disciples. These events inevitably lead to the fulfillment of Old Testament prophecies and lay the foundation for the redemption of humanity through Jesus’ sacrifice.

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 58—“Lazarus, Come Forth”

This chapter is based on Luke 10:38-42; John 11:1-44.

Read online here

 

Commentary

The chapter “Lazarus, Come Fourth” describes one of the most powerful and symbolic episodes in the ministry of Jesus. The raising of Lazarus from the dead is not only a remarkable miracle but also a profound testament to Jesus’ divine authority and love for his friends. This chapter uniquely brings together faith, hope, and the nature of divine providence.

Lazarus and the Family in Bethany:
Lazarus, along with his sisters Mary and Martha, are among Jesus’ most devoted followers. The close bond between them and Jesus goes far beyond what one would expect in a mere teacher-student relationship. The house in Bethany, home to Lazarus and his sisters, often serves as a refuge for Jesus, a place of peace and friendship where he can rest from the demands of his public ministry. This deep emotional connection becomes particularly evident when Lazarus falls ill and eventually dies.

Jesus’ Reaction to Lazarus’ Death:
Interestingly, Jesus hesitates to go to Bethany upon hearing of Lazarus’ illness. This delay initially seems puzzling, especially to the disciples who are aware of Jesus’ deep affection for Lazarus and his family. However, Jesus’ delay is intentional and serves a greater purpose: the glorification of God and the strengthening of his disciples’ faith. Jesus knows that the forthcoming miracle, the resurrection of Lazarus, will provide a powerful demonstration of his divine power and his identity as the Messiah.

The Dialogue with Martha and Mary:
When Jesus finally arrives in Bethany, he is greeted by Martha, who affirms her faith in him but is still sorrowful over her brother’s death. Jesus uses this moment to strengthen both Martha’s and Mary’s faith by telling them that he himself is “the resurrection and the life.” These words are central, as they not only point to the imminent resurrection of Lazarus but also to the deeper truth that Jesus embodies eternal life itself.

The Raising of Lazarus:
The climax of the chapter is undoubtedly the scene where Jesus calls Lazarus out of the tomb. This act is so powerful and majestic that it dispels any doubts about Jesus’ divine nature. The miracle is a symbolic act that foreshadows the future resurrection of all believers and demonstrates Jesus’ sovereignty over life and death. The reaction of those present—a mixture of astonishment, joy, and gratitude—highlights the profound emotional and spiritual impact of this miracle.

Significance for Faith:
The raising of Lazarus is not only a physical miracle but also a spiritual sign. It shows that faith in Jesus offers a living hope for eternal life, a hope that extends beyond death. Jesus demonstrates that death does not have the final word, but that through him, life triumphs. For the disciples and all who witness this event, it becomes clear that Jesus is indeed the Son of God, who has come to establish the Kingdom of God on earth.

The Deep Humanity of Jesus:
What is particularly moving is the portrayal of Jesus’ deep compassion. Although he knows that he will raise Lazarus from the dead, he weeps with those who mourn. These tears reveal Jesus’ full humanity and his capacity to experience genuine pain and loss. It presents a picture of Jesus that brings him closer to us: the divine Savior who is fully human, suffering with us and understanding our suffering.

Conclusion:
The chapter “Lazarus, Come Fourth” illustrates that Jesus’ actions and words are always directed toward a deeper, divine purpose—revealing his nature and mission to bring life that transcends death. The resurrection of Lazarus is a precursor to the final resurrection and a powerful symbol of the victory of life over death. It reminds us that in times of suffering and darkness, faith in Christ can lead us to a new life that surpasses our current reality.

Source: https://fulfilleddesire.net/25-08-2024-matthew-chapter-26-believe-his-prophets/

In this episode, join Pastor Ted Wilson, president of the Seventh-day Adventist Church, as he discusses part one of chapter 36 of The Great Controversy by Ellen White.

Listen as he explores the deep turmoil of today’s world and its root causes, as highlighted in the Bible. Delve into prophecy and the ongoing conflict between truth and error and examine the final struggle concerning God’s law. Watch for more.

Read The Great Controversy by Ellen White at https://greatcontroversyproject.org/.

Source: https://fulfilleddesire.net/the-great-controversy-chapter-36-pt-1-liberty-of-conscience-threatened-pastor-ted-wilson/

8.7 Questions

1.What are some ways to help children and teenagers stay connected with Christ and the church community? Why is it important to do so?

There are several effective ways to help children and teenagers remain connected with Christ and the church community:

1. Fostering Relational Bonds

   • Mentoring and Role Models: Establishing mentor relationships where adults or older youth guide and model a Christian life for younger individuals.

   • Family Involvement: Parents and families play a key role by living out their faith authentically and involving their children in spiritual practices.

2. Relevant and Engaging Programs

   • Age-Appropriate Worship and Programs: Developing worship services and activities tailored to the needs and interests of children and teenagers.

   • Retreats and Camps: Organizing Christian retreats or camps that offer community experiences and strengthen faith.

3. Creating Community Experiences

   • Group Activities: Promoting youth groups, Bible studies, and other group activities that build community and unity.

   • Social Events: Hosting events like game nights, music gatherings, or sports activities that center on community and faith.

4. Meaningful Education

   • Religious Education and Bible Study: Providing high-quality, engaging religious education that imparts biblical knowledge and encourages personal reflection.

   • Discussing Faith Questions: Creating spaces where youth can ask questions and openly discuss their doubts.

5. Digital Connections

   • Online Communities: Using social media and digital platforms to offer opportunities for connection and discussion about faith.

   • Multimedia Resources: Developing and providing engaging digital content (videos, podcasts, blogs) that make faith relevant and accessible.

6. Missionary and Social Activities

   • Community Engagement: Involving youth in missionary and social projects that allow them to live out their faith and take on responsibility.

   • Joy in Serving: Demonstrating how fulfilling and meaningful it is to serve others and be part of God’s work in the world.

Why is it important to do this?

• Passing on the Faith: Promoting connection to Christ and the church is essential for passing on the faith to the next generation.

• Identity and Purpose: Youth often find purpose, identity, and direction through their faith and community in an increasingly complex world.

• Community and Support: The church community provides a supportive environment where youth can feel accepted and loved.

• Ethics and Values: Christian teachings provide important moral and ethical values that help young people lead fulfilling and responsible lives.

• Future of the Church: The future of the church depends on engaging and involving younger generations who will continue and shape the church.

These approaches and reasons highlight the importance of actively involving children and teenagers in faith and community to support and strengthen them on their life journey.

2.Sometimes people say that money doesn’t matter to them. However, that isn’t true. Money is important to everyone, and there is nothing wrong with that. What can be the problem with money, and why must believing Christians, whether rich or poor, be careful in their handling of money?

Money plays a central role in the modern world, and it is correct that money is important for most people as it is necessary for providing for oneself and one’s family. However, there are several potential issues related to money that are particularly relevant for believing Christians:

Potential Problems with Money:

1. Greed and Materialism:

   • Pursuit of More: Problems arise when the pursuit of wealth and material goods becomes the primary focus of life. The Bible warns that the love of money is the root of all evil (1 Timothy 6:10). Greed and materialism can lead to neglecting God and His commandments.

   • Identity and Value: If people seek their worth and identity in their possessions or bank account, they may lose their true identity in Christ.

2. Dependence on Money:

   • Trust in Wealth: There is a risk that people may trust in their wealth more than in God. Jesus taught that one cannot serve both God and money (Matthew 6:24). Trusting in money as a source of security can weaken trust in God.

   • Independence from God: If someone believes that money can solve all their problems, they may live independently of God and forget the need to seek God in all areas of life.

3. Injustice and Exploitation:

   • Unjust Practices: Money can lead to injustice if people exploit others to become richer. The Bible repeatedly emphasizes that Christians should act fairly and justly, especially towards the needy.

   • Ignoring the Poor: Another issue is the indifference towards the needs of the poor. Wealth can harden hearts and lead people to ignore the suffering of others.

4. Debt and Slavery:

• • Debt Burden: Handling money can become problematic if people fall into debt and financial dependence. The Bible warns about the danger of debt, describing the borrower as a servant to the lender (Proverbs 22:7).

Why should believing Christians handle money carefully?

1. Stewardship Responsibility:

   • God as Owner: Christians believe that everything they have ultimately belongs to God and that they are stewards responsible for using resources wisely and according to God’s will (1 Corinthians 4:2). This responsibility requires a careful and ethical approach to money.

2. Priorities and Focus:

   • Heavenly Treasures: Jesus calls His followers to store up treasures in heaven rather than on earth (Matthew 6:19-21). This means Christians should prioritize eternal values over temporary material goods.

3. Charity and Generosity:

   • Supporting the Needy: A mindful approach to money allows Christians to be generous and support others as Jesus and the apostles taught. The Bible emphasizes the importance of love and support for the poor and needy (James 2:15-16).

4. Witness and Credibility:

   • Model Life: Handling money responsibly can be a strong witness for faith. When Christians are responsible, fair, and generous, they reflect God’s character and provide a positive testimony to others.

5. Protection from Temptations:

• • Resisting Temptations: Mindfulness in handling money helps Christians resist temptations such as greed, selfishness, and independence from God. It keeps them from being influenced by worldly values that contradict Christ’s teachings.

By maintaining a careful and responsible approach to money, believing Christians can deepen their relationship with God, live in alignment with their beliefs, and be an example to others. Money itself is neutral, but how it is used can have profound effects on spiritual life.

3.If Jesus were to ask you, “What do you want Me to do for you?” what would your response be?

This question, posed by Jesus in Mark 10:51 when He addresses blind Bartimaeus, is profound and personal, prompting each of us to reflect deeply. Responses might vary based on individual circumstances, needs, and spiritual state. Here are some possible answers people might give:

1. Faith Growth:

   • “Lord, strengthen my faith so that I can trust You more in all areas of my life.”

   • “Help me experience Your presence more deeply and grow in my relationship with You.”

2. Wisdom and Guidance:

   • “Give me wisdom and insight to discern Your ways and make the right decisions in my life.”

   • “Guide me on the right paths and show me how to do Your will in my life.”

3. Healing and Restoration:

   • “Heal me from my physical or emotional pain.”

   • “Restore broken or damaged relationships and bring peace into my life.”

4. Peace and Comfort:

   • “Grant me Your peace in the midst of difficulties and challenges.”

   • “Comfort me in my grief and encourage me in times of despair.”

5. Courage and Strength:

   • “Give me the courage to live out and defend my faith, especially in challenging situations.”

   • “Strengthen me to face daily challenges with confidence and hope.”

6. Forgiveness and Grace:

   • “Forgive my sins and help me embrace Your grace in my life.”

   • “Help me forgive those who have hurt me and show me Your mercy.”

7. Service and Dedication:

   • “Show me how to better serve You and give me the means and opportunities to do so.”

   • “Teach me how to fully dedicate my life to You without reservations.”

8. Mission and Evangelism:

• • “Give me the opportunity to share Your gospel and tell others about Your love.”

  • “Send me to bring Your message to those who do not yet know You.”

This question invites us not only to express our deepest desires but also to reflect on what we truly hope from Jesus and how it can shape our lives and faith. It challenges us to consider our priorities, our faith, and our relationship with God.

4.Reflect further on Jesus’ words in Mark 10:43-45. What does it mean to live this way? How do we learn to serve rather than be served? What does this mean for our lives and interactions with others?

Jesus’ words in Mark 10:43-45 are: “Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

What does it mean to live this way? Living this way means adopting a spirit of humility and service that is central to Jesus’ teachings and life. It involves rejecting worldly standards of power and success and recognizing that true greatness lies in serving others. Jesus overturns conventional ideas of leadership and authority by showing that real greatness comes not from dominating others, but from serving them.

How do we learn to serve rather than be served?

1. Following Jesus’ Example: We learn by studying and emulating Jesus’ example. As the King of the universe, He came to serve, not to be served. By focusing on Jesus and adopting His attitude of service, we gradually develop a serving mindset in our own lives.

2. Practicing Humility: By actively seeking opportunities to serve others, we can overcome the tendency to place ourselves at the center. This can involve small, everyday acts where we prioritize others’ needs above our own.

3. Community and Learning: In the Christian community, we can learn from others who have already embraced a life of service. Shared faith and fellowship help us support and encourage each other to grow in serving.

What does this mean for our lives and interactions with others? Living by these principles radically changes our interactions with others. It means approaching all aspects of life—with family, at work, in the church, and in society—with an attitude of service and humility.

• In the Family: Rather than insisting on our rights, we should be ready to serve the needs of our family members.

• At Work: Instead of engaging in power struggles, we could support our colleagues and help them achieve their goals.

• In Society: We should be attentive to the needs of people around us and actively seek to serve them in their struggles.

In essence, these words of Jesus call us to place our lives in the service of others, just as Jesus did. This reflects His love and embodies the values of His kingdom in a world often focused on self-interest.

Source: https://fulfilleddesire.net/lesson-8-teaching-disciples-part-2-8-7-questions-the-book-of-mark-living-faith/