Lesson 3: Rough Start
3.6 Summary
When the beginning is difficult – God’s plan endures

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Introduction

Freedom is a big word – but often a painful path. Chapters 5 to 7 in the book of Exodus describe not only the historical exodus from Egypt, but a much deeper spiritual dynamic: When God sets free, He does not always lead along the shortest route. Between divine promise and visible fulfillment lie doubts, setbacks, discouragement – and yet also hope.

Moses experiences exactly that: calling, but also rejection. Commission, but also overwhelm. Promise, but also failure. And in the midst of it all, a God who says: “I am the LORD. I will…” – and remains faithful, even when no one believes anymore.

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Bible Study

3.1 – Who is the LORD?

When human pride challenges God’s authority

The confrontation between Moses, Aaron, and Pharaoh begins with a seemingly simple but profound question: “Who is the LORD, that I should obey His voice?” (Exodus 5:2). This question is not mere ignorance but an expression of conscious rejection of divine authority. Pharaoh places himself above God, above truth, above revelation. It’s the old rebellion of man against his Creator – pride versus humility, power versus grace.

This heart posture remains relevant today: In a world that increasingly pushes God aside, the same question is asked – out loud or silently: “Who is God, that I should listen to Him?” But God doesn’t respond with anger, but with revelation. Throughout the story, He shows Himself to be patient, gracious, just, and powerful. He endures opposition in order to set free. Whoever recognizes God is no longer the same: they are transformed – from an inner slave into a free child of God.

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3.2 – A Rough Beginning

When deliverance starts with setbacks

Moses and Aaron act in obedience. They tell Pharaoh what God has commanded – but instead of an open door to freedom, they experience rejection, mockery, and increased oppression. Pharaoh raises the workload, withholds straw, and still demands the same output. The people are desperate, disappointed, and blame Moses and Aaron.

This is a hard but profound principle of spiritual reality: Obedience doesn’t always lead to immediate relief. Sometimes things get worse first. Why? Because God’s path is not linear. Faith is shaped through resistance. Setbacks are not a sign of divine silence but often stepping stones on the way to fulfillment.

For Moses, this reaction was a shock. He already felt inadequate, and now he was under pressure. But it is precisely here that God begins to shape him – patience, humility, and inner trust do not grow in success, but in crisis.

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3.3 – The Divine “I”

Despair meets promise

Moses breaks down inwardly. He cries out to God: “Why have You sent me?” (Exodus 5:22). This complaint is honest, raw, and unfiltered – and yet God does not rebuke him, but repeats His promise: “I am the LORD.” Then follow seven powerful statements beginning with “I will…”

God’s answer to human despair is self-revelation. He does not question Moses, but confirms his calling and His own intentions. He reminds him of the covenant made with Abraham and declares: “I have heard the groaning of My people.”

Here we learn: God does not ignore our suffering. His promises are firmer than our emotions. And He works – even when we (still) don’t see it.

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3.4 – Uncircumcised Lips

When discouragement closes ears

Even though Moses has now received powerful promises, he encounters a deeply discouraged people. The Israelites no longer listen to him – their suffering is too great, their hope too faint. And Moses again feels unfit: “I have uncircumcised lips…” (Exodus 6:12).

The disappointment runs deep – not only in the people but in Moses as well. But God’s plan remains. He doesn’t ignore the weakness of His instruments, but His calling is not dependent on their perfection. The covenant formula “I will be your God, and you shall be My people” stands above everything.

We still encounter this dynamic today: People don’t listen because they’re too wounded. Leaders doubt because they feel too weak. But God remains faithful. His word holds – even through broken vessels.

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3.5 – Like God to Pharaoh

God equips those He calls

Moses continues to hesitate, but God responds with patience. He gives Moses Aaron as a helper and clearly defines their roles: Moses shall be like God to Pharaoh – and Aaron shall be his spokesman. God thus addresses Moses’ fear without rejecting him. At the same time, God openly states: “I will harden Pharaoh’s heart…”

This shows: God controls not only the called but also the opposition. Nothing slips from His hands. And although Pharaoh’s heart is hard, it leads to a greater revelation of God’s power and glory.

God does not expect flawless heroes. He expects trust despite imperfection. And when we are willing to go – He equips us.

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3.6 – Overview and Spiritual Line

All these sections point to a dramatic yet deeply spiritual truth:
God’s path to freedom often leads through the valley of testing.

The Exodus from Egypt doesn’t begin with victory but with crisis.
The calling is not followed by instant success, but by rejection.
Yet in all of this, God remains steadfast. He does not act according to human strength but according to His promises and faithfulness.

The thread through Exodus 5–7 is God’s “I am” and “I will.”
It is not Moses’ faith that saves the people – but God’s covenant loyalty.

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Spiritual Principles

God’s call is stronger than our excuses.
Promises are real, even if not yet fulfilled.
Discouragement is human – but no boundary for God.
True faith complains – but holds onto God.
Leadership requires patience, especially in spiritual crises.

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Application in Daily Life

For leaders:
If you carry responsibility – expect setbacks. People will disappoint. But God remains faithful.

For doubters:
Your lament is allowed – as long as it’s rooted in trust. You can be honest with God.

For everyone:
Don’t ask: “Am I good enough?”
Ask: “Do I trust enough?”
God does not only call the capable – He equips those He calls.

In relationships with others:
Don’t respond too quickly with blame. Spiritual leaders also walk through darkness. Allow space for God’s timing.

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Conclusion

Chapters 5 to 7 of Exodus remind us: God’s work often begins hidden.
Between the call to freedom and experiencing that freedom lies a path that God intentionally shapes – not to test us, but to strengthen our faith.

Moses wasn’t perfect.
The people were disappointed.
Pharaoh was hard-hearted.
And yet: God’s word remained.
“I will be your God.”
This is what we hold on to – in our crises, setbacks, and darkest hours.

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Thought of the Day

“God doesn’t always lead the fastest way – but always the most faithful one.”

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Illustration – “When God Was Silent”

Location: Chicago, present day
A modern story of calling, doubt, and God’s faithfulness

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Chapter 1 – The Calling That Changed Everything

Caleb was 29, smart, organized, and on a clear career path in Chicago’s tech scene. And yet something else had been burning inside him for months: the impression that God was calling him. Not to the stage, not overseas – but right into his hometown, into the part no one wanted to go: the South Side – drugs, gangs, broken families.

He sensed: “I’m supposed to be there for these kids. Mentoring. Bible. Listening. Staying.”
So he quit. Studied theology on the side. Launched a small local project with a few donations. The name was simple: Breakroom – a space for new paths.

Most friends thought he was naive. Others thought he was impulsive. A church leader asked:
“Do you really think God wants you there? Or are you running from something?”
But Caleb was certain: God had spoken. This is my path.

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Chapter 2 – The Wall After the Start

At first, everything went well. Two boys from the neighborhood came regularly. They helped with renovations, played chess, asked questions about God. Caleb was hopeful.

Then came the setbacks: One boy got caught stealing. A parent complained that Caleb was trying to “push religion on the kids.” Police stopped him at night walking home – because he “didn’t look like he belonged.”

Worse: A promised grant from a local church fell through. The fridge was empty, the bank account shrinking. And the kids stopped coming. It felt like someone had slammed the door shut.

Caleb asked himself: Lord, did You really send me? Or did I get it wrong?

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Chapter 3 – The Night of Open Questions

One cold November evening, Caleb sat alone in the center. The lights flickered. It smelled like cold dust. A worn Bible lay in the corner. He opened it mechanically – Exodus 6.

“I am the LORD. I will deliver you… I will lead you… I will be your God.”

Caleb read the verses aloud. And suddenly, it was as if someone whispered right into his disappointment:
“I’m not gone. I’m here. You see nothing – but I’m working.”

He cried. Not from despair. But because he felt: God isn’t loud – but He is faithful.

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Chapter 4 – When No One Listens Anymore

But the wave didn’t last. The kids stayed away. The center was repeatedly vandalized. Caleb realized: Even the best words fall flat when people are drowning in pain.

One boy he had deeply connected with ended up in jail. Caleb felt powerless.
“What can I do if they won’t even listen? If they don’t care? If I can’t make a difference?”

His prayer was simple: “Lord, I can’t do this.”
There was no voice. No solution. But deep inside, one phrase echoed:
“It doesn’t depend on you. It depends on Me.”

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Chapter 5 – A Different Kind of Strength

A few days later, his old friend Anthony dropped by. Once in gangs himself, now a social worker.
“I heard about your project. You’re not giving up, are you?”
Caleb shook his head.
“Actually – almost. I’m at my limit.”

Anthony looked at him quietly.
“You know what changed me? Not words. Not money. Someone who stayed. No matter what.”

That sentence hit deep. Maybe what mattered most wasn’t Caleb’s strength – but his presence.
God didn’t need a hero – but a witness. Someone who stands firm in the storm.

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Chapter 6 – When Hope Returned

It was a rainy Friday when Caleb opened the letter. A Christian foundation from Colorado had heard about his work – and decided to fund it for a year. No application. No strings attached.

Soon after, one of the boys returned. No big words. Just:
“Still got time for chess?”

Caleb smiled.
Yes. He had time.

He thought back to his questions, his weariness, his doubt. And he understood:
God hadn’t been silent. He had been working – quietly, deeply, faithfully.

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Final Thought

Sometimes the greatest miracle is not in what we achieve, but in what we endure without giving up.

Caleb’s story echoes Moses’. Not in scale, but in soul.

Both were called.
Both doubted.
Both faced rejection.
And both discovered: God’s plan stands, even when ours fall apart.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-6-summary-exodus-living-faith/

July 18, 2025
DAILY BIBLE READING
Leviticus 3 – The Law of the Fellowship Offering – Encountering God with Gratitude
Gratitude in the form of an offering – What the Old Testament sacrificial law teaches us today

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Bible Text – Leviticus 3 (KJV)

1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.

² And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

³ And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

⁴ And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

⁵ And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

⁶ And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.

⁷ If he offer a lamb for his offering, then shall he offer it before the Lord.

⁸ And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.

⁹ And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁰ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

¹¹ And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.

¹² And if his offering be a goat, then he shall offer it before the Lord.

¹³ And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

¹⁴ And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁵ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

¹⁶ And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord‘s.

¹⁷ It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

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Introduction

Gratitude is not just a feeling – it is a conscious choice. In Leviticus 3, God shows us how, under the Old Covenant, gratitude was not only expressed with words but with offerings. These offerings – specifically fellowship offerings (thank offerings) – held deep symbolic meaning. They showed that people took their joy and thanksgiving toward God seriously – and were willing to give something valuable in return.

But why all the detailed instructions about fat, kidneys, and liver? Why offerings at all, if everything already belongs to God? And what does this mean for us today, in a time where animal sacrifices are long gone?

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Commentary

1. Offerings of Gratitude (Verses 1–5):
   If someone wanted to voluntarily bring a thank offering, it was to come from cattle – a valuable possession. The animal had to be without defect, healthy and whole. The actions – laying hands, slaughtering, sprinkling the blood – symbolized that the offering was given intentionally and personally. Only specific parts, especially the fat and inner organs, were burned on the altar. The rising smoke was a “pleasing aroma” to the Lord – a sign of acceptance.

2. Offerings from Small Livestock (Verses 6–11):
   A sheep or ram could also be offered – again, without defect. The entire fat tail is specifically mentioned here – a prized delicacy in the ancient Near East – also given to God. This shows: one did not give leftovers, but the very best.

3. The Offering of a Goat (Verses 12–16):
   Even goats – not seen as the “noble” animal but more common – were acceptable as offerings. Again, the focus is on the fat: it belongs entirely to the Lord. This demonstrates that God deserves the most valuable and innermost parts – regardless of the animal’s status or the giver’s means.

4. A Lasting Command (Verse 17):
   No fat or blood was to be eaten – a perpetual command. The fat symbolized the best part, which was God’s due. Blood represented life – and life belongs to God alone. Both were sacred.

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Summary

The fellowship offering was a voluntary act of dedication, joy, and gratitude toward God.
It wasn’t about atonement but about relationship – not just restoration, but celebration.
The act of giving involved something valuable, offered according to precise instructions – because true gratitude is never shallow, but sincere, thoughtful, and willing to sacrifice.

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Message for Us Today

We no longer bring animals as offerings – but our lives are now our “thank offerings” (see Romans 12:1).
The message remains:

• God deserves the best, not the leftovers.

• Gratitude should be expressed – not just with words, but with action.

• Holiness begins with the heart: reverence, devotion, awareness.

• Our prayer, our time, our gifts – these are spiritual offerings.

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Reflection Questions

• What am I willing to give God out of gratitude?

• Am I giving my best – or only what’s convenient?

• How can I express thankfulness in a concrete way today – through action, time, or dedication?

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/18-07-2025-leviticus-chapter-3-believe-his-prophets/

July 18, 2025
Do Not Retaliate!
Why Forgiveness Transforms More Than Revenge

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Bible Verse

“Do not repay evil with evil or insult with insult. On the contrary, repay with a blessing, because to this you were called so that you may inherit a blessing.”
– 1 Peter 3:9

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Introduction

Sometimes, a single sentence, a look, or an action is enough – and something inside us breaks. It could be an argument between friends, bullying at school, or a hurtful comment on social media. In those moments, we feel the strong desire to strike back. Revenge might seem justified at first.
But what if there is another way?

A way that doesn’t rely on “an eye for an eye,” but on something stronger than retaliation: forgiveness, compassion, love.
Not because it’s easy – but because it sets us free.
Today, we want to explore how to let go of pain without denying it – and how to find peace where others would choose war.

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Devotional 

Forgiveness is not a natural human reaction – it is a divine choice.
Those who forgive do not choose the easy path. Those who forgive choose peace over payback.

Ellen White writes in “The Better Way”:

“God wants us to pass on His love – even to those who hate us. This is not a natural response, but the result of His grace working within us.”

Jesus teaches us in the Sermon on the Mount:

“Love your enemies, bless those who curse you, do good to those who hate you…”
– Matthew 5:44

This doesn’t mean we must silently endure everything or avoid setting boundaries.
But it does mean we respond not with hatred – but with a heart posture that makes transformation possible.

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Story – The Story of Samuel and the Thief

Samuel was 17 and worked at a small bike shop in a big city. He had been saving up for months to buy his own mountain bike. Every day after school, he cleaned rims, tightened chains, helped customers – all to reach his goal.

Finally, the day came. He had enough money. The shop owner gave him an employee discount, and Samuel proudly bought the bike he had dreamed of for so long.

But just three days later, it was gone. Stolen. Right outside his school.
Later, it turned out that a classmate had stolen it and sold it at a flea market.

Samuel was devastated. And angry. He knew exactly who it was. He could have reported him. Everyone in the class would’ve sided with him.
But Samuel did something completely unexpected.

He went up to the boy. Calmly. Directly. And said:
“I know what you did. I’m really disappointed. But I’m not going to report you. I just want to tell you: I forgive you. Not because I have to. But because I don’t want to become like you.”

The thief was speechless. The whole class was talking about it for days.
Many didn’t understand why Samuel was “so dumb” not to go to the police.
But a few weeks later, the boy came back to Samuel – with an envelope. Inside were 100 euros.
“I can’t give you your bike back,” he said, “but I want to make it right.”

They never became friends.
But from that day on, they treated each other with respect.
And Samuel?
A regular customer from the shop gave him a used mountain bike – better than the old one.

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What can we learn from this story?

Samuel had every right to seek revenge.
He was betrayed, robbed, and his hard work trampled on.
But he made a conscious choice not to retaliate – and opened a door that revenge could never unlock: the door to transformation.

This story teaches us three key truths:

• Forgiveness changes hearts.
  Not only the offender’s, but also our own. Samuel didn’t stay trapped in pain – he let go. And the other boy was deeply moved by his choice.

• God’s ways are often surprising.
  Samuel didn’t get his stolen bike back – he received something much greater: respect, restoration, and unexpected blessing.

• You don’t have to approve of what happened to forgive.
  Forgiveness doesn’t mean saying the wrongdoing was okay. It means choosing not to respond with hate – but with strength and dignity.

Forgoing revenge is not weakness. It’s a sign that we’re willing to act in God’s strength, not our own.
And that’s what makes us a light in this world.

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Reflection – What does this mean for you?

What would you have done in Samuel’s place?

Is there someone who has “stolen” something from you – trust, honor, friendship?

Are you ready to let go rather than strike back?

Forgiveness doesn’t mean you approve of what happened.
But it means you’re no longer a prisoner of the pain.
You choose freedom – and let God take over.

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Today’s Reflections

• Write down the name of someone you feel like “getting back at.”

• Ask God to help you release that person.

• Do one small, kind act today – as a sign that you’re choosing peace.

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Prayer

Lord Jesus,
You know my heart and where I’ve been hurt.
You know how hard it is for me to let go.
But I don’t want to become bitter.
Help me not to repay evil for evil – but to forgive.
Show me what it means to share Your love, even in difficult moments.
Make my heart free. Amen.

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Takeaway Thought for Today

“Forgiveness doesn’t set the other person free – it sets you free.”

Source: https://fulfilleddesire.net/18-07-2025-do-not-retaliate-heart-anchor-youth-devotional/

Lesson 3: Rough Start
3.5 Like God to Pharaoh
God equips those He calls – even in spite of excuses

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1. Introduction

The story of Moses in Exodus 6:28–7:7 is deeply human and at the same time divinely inspired. It shows us a man called by God who wrestles with his own weaknesses, his fear of failure, and his uncertainty about whether he is truly up to the task. Moses, the great leader of Israel, was not always bold. On the contrary – he was a man full of doubts. But God didn’t respond with anger, but with grace, patience, and clear guidance.

This story challenges us to ask: Where do we avoid what God is asking of us? What excuses do we use to ignore His voice?

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2. Bible Study on Exodus 6:28–7:7

Theme: Called Despite Weakness – When God Speaks, Excuses Don’t Count

Context and Background

This passage marks the beginning of the great liberation drama in Exodus. Israel is in bondage under Pharaoh. Moses has been called as the liberator but is filled with doubt and resistance. Even though his calling was already addressed in chapters 3 and 4, Moses continues to resist.

Verses 6:28–30 repeat what has already been said: Moses points to his “uncircumcised lips” – a Hebrew expression symbolizing inadequacy or impurity. This repetition underlines his continued insecurity.

Verse-by-Verse Explanation

Verses 6:28–30
These verses reiterate Moses’ protest: “I have uncircumcised lips.” He implies: If even Israel doesn’t listen, why would Pharaoh?

Exodus 7:1
God replies with authority: “I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.” This highlights the structure of divine communication:

→ God → Moses → Aaron → Pharaoh.

This defines biblical prophecy: speaking God’s message, not one’s own.

Verses 2–3
God commands Moses to speak and Aaron to deliver the message. Then comes the theological tension: God will harden Pharaoh’s heart. This appears frequently in Exodus – God hardens it, and Pharaoh also hardens it himself. Both divine sovereignty and human responsibility are at play.

Verses 4–5
God’s goal is not just liberation but revelation: “Then the Egyptians will know that I am the LORD.” The ten plagues will not only be judgments but signs revealing God’s supremacy over Egypt’s false gods.

Verses 6–7
Despite all doubts, Moses and Aaron obey. Their age (Moses 80, Aaron 83) reminds us: There is no expiration date on God’s calling.

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Theological Insights

• God calls despite weaknesses. Our flaws are not disqualifiers but often the space where God’s power is displayed.

• God works through teamwork. Moses had Aaron. God rarely sends us out alone.

• God desires obedience, not perfection. Faith is revealed in obedience, even when afraid.

• Resistance is part of the journey. Pharaoh’s stubbornness was expected. Even opposition can serve God’s greater purpose.

• God’s aim is His glory. Even in judgment, His name is made known.

Read also 2 Corinthians 4:7: “We have this treasure in jars of clay…” – a New Testament mirror to Moses’ calling.

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3. Answers to the Questions

Question 1: How does God respond to Moses’ objection?

God responds with patience and help. Instead of rebuking Moses for saying, “I have uncircumcised lips,” He reaffirms the mission and appoints Aaron to assist. God works with our weaknesses – not to ignore them, but to transform them. By making Moses “like God” to Pharaoh and Aaron his prophet, God institutes a prophetic model of representation and communication.

He also warns that Pharaoh won’t immediately listen – the journey will be hard, but it will glorify God and reveal His power to Egypt.

Summary:

• God does not rebuke but supports.

• He works through community (Aaron).

• He uses even resistance for His glory.

Question 2: What excuses do we use today to avoid God’s calling?

Moses’ excuses are strikingly familiar:

1. “I’m not good enough.”
   God responds: “My power is made perfect in weakness.” (2 Cor 12:9)

2. “They won’t listen.”
   God responds: “My word will not return empty.” (Isa 55:11)

3. “I’m too busy.”
   God responds: “Seek first the kingdom of God…” (Matt 6:33)

4. “Let someone else do it.”
   God responds: “Go – I am sending you.” (Judges 6:14)

5. “I’m too hurt or broken.”
   God responds: “A broken heart I will not despise.” (Psalm 51:17)

Conclusion:
Like Moses, we may run out of excuses – but never out of God’s patience.

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4. Spiritual Principles

• God calls us with our weaknesses – to display His strength.

• God calls us into community – never alone.

• Obedience is what God desires – not perfection.

• Resistance is expected – but God remains sovereign.

• God seeks glory – even through our doubts and trials.

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5. Practical Application

Are you avoiding something God is asking of you?
Maybe it’s sharing your faith, serving in church, or starting something new.

Like Moses, you don’t have to be ready – you just have to be willing.
Who is your “Aaron”? Who can encourage and support you?

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6. Conclusion

Moses’ story shows us: God uses those who doubt and struggle – as long as they are willing to obey.
Our calling today is no less important.
God seeks willing hearts – not perfect vessels.
His strength is revealed in our weakness.

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7. Thought of the Day

God doesn’t need perfect tools – He needs willing hearts.
Your weakness is not the problem. It’s where His grace shines.

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8. Illustration – “The Call on the Platform”

Chapter 1 – Restlessness in the Morning

The morning sun was already shining through the glass roof of Chengdu’s train station as Wei, a quiet and reserved math teacher in his mid-thirties, waited for his train like every day. In his hand, a steaming cup of green tea. It was a normal day. And yet, it wasn’t.

For weeks, he had felt a pull in his heart – a stirring he couldn’t shake. Again and again, the thought came:
“Speak to Jian.”

He had ignored it. Reasoned it away. Pushed it aside.
But the thought returned – stronger than before. And worse: A dream had been haunting him.
In it, he stood alone on a vast steppe, and a voice said:
“You shall speak to Jian. I want to send him.”

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Chapter 2 – The Excuses

Wei had many arguments against this mission.
He lived in a country where Christian faith wasn’t forbidden, but was practiced very cautiously. He didn’t want to draw attention – and certainly not risk losing his job.

He told himself:

• “I’m not the right person.”

• “I’m not brave.”

• “I’m not eloquent.”

• “Jian doesn’t need me – he’s younger, stronger, bolder.”

But like Moses in Exodus 6, his excuses eventually ran out.
The thought wouldn’t leave.
And every time he told God, “I can’t,” the answer seemed to whisper, “I am with you.”

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Chapter 3 – The Decision on Platform 3

One Thursday morning, Wei stood on Platform 3, as usual.
As the train pulled in, he stepped forward almost mechanically.
Then, at the far end of the platform – Jian.

Wei froze.
The moment had come.

The doors beeped.
People pressed in.
Wei stood on the threshold – between his safe, familiar life and a step of obedience.

He stepped back.
The train left – without him.

With a trembling heart, he walked over to Jian.
“Good morning,” he said softly.
“I… I know this sounds strange. But I believe I’m supposed to tell you something.”

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Chapter 4 – Words at the Right Time

Wei struggled for words, but they came:

“I believe God wants you to do something. To take a step. And He wants me to tell you: You are ready.”

Jian fell silent. Tears welled in his eyes. After a long pause, he said:

“Last night, I prayed. I said, ‘God, I know I should speak for you – in front of my students, in front of my family. But I’m so afraid. Please send me a sign.’
And now you’re here.”

Wei was overwhelmed.
He had simply obeyed. No great speech. No miracle. Just a quiet word in faith.
And it was exactly what was needed.

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Chapter 5 – Small Steps, Big Impact

In the weeks that followed, Jian began to change.
He became more open, spoke boldly about his faith.
Soon, he was asked to lead a student group – and he said yes.

What began small grew: the group became a small house church.
Young people came to faith. Bibles were shared. Hearts were touched.

And Jian often said:

“I was like Moses – full of doubt.
But God sent me an Aaron: a quiet math teacher with the courage to obey.”

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Chapter 6 – The Burning Everyday

Wei returned to his everyday life.
He didn’t become an evangelist or preacher – he remained a teacher.
But something had changed.

He now knew:
God uses quiet people. Doubters. The hesitant.
Sometimes, there is no grand plan.
Just obedience at the right moment.

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Chapter 7 – What Remains

Years later, Wei saw a post from Jian on a Christian network:

“Five years ago, a quiet man spoke God’s word to me on a platform in Chengdu. Today, I lead a small church by God’s grace. It all began with one sentence.
Whoever you are – thank you.”

Wei smiled quietly.
He remembered the voice, the dream, the station.
And he knew:
God still speaks.
And if we listen – we may walk.

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Story Conclusion

Just as God used Moses despite his weakness, He used Wei – a quiet teacher in Asia.
This story reminds us that God works in every culture, every land, and every daily life.
He doesn’t need perfect people – He seeks listening hearts and obedient steps.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-5-like-god-to-pharaoh-exodus-living-faith/

July 17, 2025
DAILY BIBLE READING
Leviticus 2 – The Grain Offering – Worship Through the Everyday
God’s holiness meets us in the simple things

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Bible Text – Leviticus 2 (KJV)

¹ And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

² And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:

³ And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

⁴ And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

⁵ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

⁶ Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

⁷ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

⁸ And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.

⁹ And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.

¹⁰ And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

¹¹ No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.

¹² As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

¹³ And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

¹⁴ And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

¹⁵ And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

¹⁶ And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.

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Introduction

Sacrifices in the Old Testament often feel foreign to us today—almost archaic. Yet they were a central part of Israel’s relationship with God. In chapter 2 of the third book of Moses—also called Leviticus—we don’t read about animal sacrifices but about the grain offering. Here we find a fascinating truth: even flour, oil, salt, and incense—simple, everyday things—can become holy when offered from the heart. God desires not only the offering of blood, but also the offering of bread—what sustains us daily.

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Commentary

1⃣ What is a grain offering? (vv. 1–3)
The grain offering was a voluntary gift. It consisted of fine flour, mixed with oil and incense. The priest burned part of it on the altar—as a memorial and a pleasing aroma to the Lord. The rest belonged to the priest. It was “most holy”—something consecrated to God. It showed that even the work of our hands and harvest could become worship.

2⃣ Variety of preparation (vv. 4–10)
Whether baked, fried, or roasted—the grain offering could be prepared in various forms. Yet one rule remained constant: it had to be unleavened and mixed with oil. Oil often symbolizes the Holy Spirit. Leaven (yeast), in contrast, is symbolic of sin, fermentation, and corruption. The sacrificial system reflected purity and holiness.

3⃣ What is excluded? (vv. 11–12)
No leaven or honey was to be burned. Why? Leaven symbolizes sin; honey represents worldly sweetness that spoils easily. God desires pure, enduring offerings—not things that taste “sweet” but spoil quickly. Firstfruits could be brought to God, but not burned on the altar—a subtle distinction between recognition and worship.

4⃣ Salt of the covenant (v. 13)
A key verse: “With all your offerings you shall offer salt.” Salt preserves, seasons, and protects. It symbolizes endurance, loyalty, purity, and God’s covenant faithfulness. Every grain offering—every act of worship—was to remind the people: our relationship with God is holy and everlasting.

5⃣ Offering of the firstfruits (vv. 14–16)
The first ears of grain, dried and crushed, mixed with oil and incense, could be offered as a grain sacrifice. This shows: the first and the best belong to God. Even if the offering was not fully processed, it was precious to God—if it came from a faithful heart.

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Summary

The grain offering teaches us that worship doesn’t just take place in the extraordinary, but in the ordinary—in our daily bread, our harvest, our oil. God desires not only blood sacrifices but also signs of gratitude and devotion from daily life. Purity (no leaven), faithfulness (salt), and a willingness to give God the best (firstfruits) are core principles.

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Message for Us Today

You don’t have to be a priest, missionary, or preacher to bring something valuable to God. Your daily life—your work, your service, your bread, your labor—can be a grain offering.
Ask yourself: Do I only offer God the “special” moments—or also the “ordinary” ones with a grateful heart?
God honors the small, faithful offering—when it comes from the heart.

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Reflection Questions

What is my “grain offering” today?

➤ My time?
➤ My everyday work at home or on the job?
➤ My talents used with love?

Bring something ordinary to God today—consciously, purely, faithfully, with salt.
Holiness doesn’t begin in the temple—it begins in the kitchen, the field, everyday life.

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/17-07-2025-leviticus-chapter-2-believe-his-prophets/