Source: https://fulfilleddesire.net/17-07-2025-the-discipline-of-the-tongue-heart-anchor-youth-devotional/

Lesson 3: Rough Start
3.4 Uncircumcised Lips
When discouragement closes ears – God’s promise still stands

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1. Introduction

Discouragement is a familiar companion in the life of a believer – especially when prayers go unanswered, hopes are shattered, or God’s promises seem unfulfilled. Moses had received a clear calling from God: to proclaim Israel’s deliverance from Egyptian slavery. And yet, his words were rejected – not only by Pharaoh, but also by his own people.

The people were too tired, too disappointed, too bitter to hold on to hope. And Moses himself – the prophet of God – called himself “uncircumcised in lips” (Exodus 6:12).

What should we do when we know God is faithful – but nothing around us looks like it?

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2. Bible Study – Exodus 6:9–13

Theme: When calling meets resistance – faithfulness in the valley of disappointment

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1. Context: Moses at a low point

Moses had spoken with God at the burning bush, returned to Egypt, and confronted Pharaoh – and everything got worse. Instead of deliverance came more slave labor, more suffering, more frustration.

Now, in chapter 6, God speaks again to Moses – with powerful promises:

“I will redeem you… I will take you as my people… I will be your God” (vv. 6–7).

But the people’s reaction? Rejection.

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Verse 9: Hope meets disappointment

“But they did not listen to him because of their discouragement and harsh labor.”

The Israelites couldn’t believe Moses – not because his message was false, but because their suffering was too loud. Hopelessness can be so deep that even God’s promises fail to break through.

Important Point:
Discouraged people are often not unbelievers – they are simply exhausted.

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Verses 10–11: God’s command remains

“Then the Lord said to Moses: ‘Go, tell Pharaoh…’”

God does not change His command – even when Moses feels like a failure. God speaks directly again. Calling is not defined by how people react, but by God’s will.

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Verse 12: Moses’ self-doubt

“‘If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?’”

Moses doubts himself – again, a pattern already seen in Exodus 4. He uses his supposed lack of eloquence as an excuse.
“Uncircumcised lips” means: unworthy, unclean, inadequate to speak. A feeling of unfitness – as if saying: “I’m not the right person.”

But here lies the contrast:

• Moses looks at his inability,

• God looks at His calling.

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Verse 13: God’s authority stands

“Now the Lord spoke to Moses and Aaron and gave them a command…”

God confirms His mission – not through discussion, but through command. He calls Moses and Aaron – not because they are perfect, but because He chose them.

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Deepening & Parallels

Job
Job lost everything – family, possessions, health. His friends were no help. And yet: he stayed connected to God – through struggle, silence, and suffering.

Asaph (Psalm 73)
Asaph saw injustice around him – and nearly lost his faith. But he found stability in God’s presence:

“Yet I am always with you…” (v. 23)

Jesus in Gethsemane
Even Jesus, in the garden of Gethsemane, felt abandoned, overwhelmed, and weak – yet He prayed:

“Not my will, but Yours be done.”

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Spiritual Principles from this passage

• God’s promises are true – even when we don’t feel them.

• Discouragement is not a sign of God’s absence.

• Faithfulness is more important than immediate success.

• Our weakness does not disqualify us – God works through it.

• God’s calling remains – regardless of others’ reactions or our emotions.

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Application in Life

• If you pray and nothing seems to happen – hold on.

• If your words seem to fall flat – trust anyway.

• If you feel unqualified – God can work through “uncircumcised lips.”

• If disappointment numbs your hope – remember God’s promise:

  “I will be your God, and you will be My people.”

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God doesn’t always answer with explanations – but with presence.

Exodus 6 shows:
God is not passive when His people suffer. And He does not wait for perfection to call someone.
His actions are guided by promise, patience, and grace.

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3. Answers to the Questions

Question 1: What happened next, and what can we learn for times of discouragement?

Moses wasn’t rejected because he spoke poorly, but because the people were broken. Their long oppression had buried hope. We know the feeling: prayers go unanswered, dreams collapse, trust fades.

But God didn’t give up on Moses – and Moses didn’t give up on his people.
In times when people don’t hear us – or when even our own hearts hesitate – we must remember:

God’s mission continues – even when no one responds.

Example: Job and Asaph
Both knew darkness, doubt, grief – and yet remained with God.
Asaph’s words in Psalm 73 say it best:

“Yet I am always with you…”
Faith is not blind – it’s loyal in the dark.

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Question 2: “I will take you as My people…” – What does this mean personally?

“I will take you as My people and I will be your God.”
– Exodus 6:7

This promise wasn’t only for Israel – it reflects the covenant relationship God offers every believer. Paul echoes this in 2 Corinthians 6:16:

“I will be their God, and they will be My people.”

Personally, this means:

• I am not alone – God identifies with me.

• God sees me as belonging, even when I feel unworthy.

• This relationship should be lived out in trust, obedience, and closeness – even in uncertainty.

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4. Spiritual Principles

• God’s faithfulness remains even when we doubt.

• Faith means obedience – even without immediate results.

• Our calling depends on God’s power, not our skill.

• Disappointment does not mean God is absent.

• Words carry weight – even if fruit comes later.

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5. Practical Application

• If your prayers seem unanswered – hold fast.

• If others don’t share your hope – stand firm.

• If you feel “uncircumcised in lips” – trust that God can use you.

• You might be someone’s Moses – even if they don’t listen yet.

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6. Conclusion

Moses was not chosen for eloquence – but for his heart.
Israel didn’t believe because their pain was too great – but God acted anyway.

Our calling is not rooted in our strength, but in God’s promise.
Even in silence, rejection, and struggle – God is near.

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7. Thought of the Day

“When my heart is silent and my mouth stutters, God’s Word still speaks.”

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8. Illustration – “The Silence After the Call”

It was a grey, misty morning in Manchester. The streets shimmered with light rain, and the air smelled of wet pavement and warm toast. In a small Victorian townhouse in Longsight, Elijah Morgan sat at his kitchen table, hands wrapped around a half-full teacup, forehead resting on his arms.

Elijah was thirty-three. A quiet man, a social worker in a rough neighborhood. For the past two years, he’d also been a volunteer preacher in a small multicultural church. His faith was sincere, his heart open – but for months now, everything felt wrong.

He had once felt God’s call – powerfully, like lightning through the soul.
It was at a youth congress in London. The sermon had pierced his heart:

“Go, I am sending you. Speak hope through Me.”

And he went. He prayed, preached, started small groups, built community projects – wholeheartedly.

But today? Empty.

Last Sunday, only a handful came to church.
The youth group had fizzled out.
The families he tried to help no longer answered.
And worst of all, his theology school application – his dream – had been rejected for the third time.

“Uncircumcised lips,” he thought.
“I can’t speak. I reach no one. I’m in the wrong place.”

On the living room floor lay his notes for last week’s sermon – Exodus 6:9–13.

“But they did not listen to him… I am of uncircumcised lips…”

The words hit like a mirror.
Moses had felt the same.
He was sent – but no one listened.
And Moses felt inadequate, unworthy, powerless. Just like Elijah.

He opened his Bible to Psalm 73 – he knew it by heart, but wanted to see it again:

“Yet I am always with you; you hold me by my right hand…”

Something stirred in him. No angel, no voice – just a quiet reminder:
God hadn’t called him because he was perfect – but because God had a purpose.
His calling didn’t depend on applause, but on the heartbeat of heaven.

That afternoon, Elijah still went to the church – though he had planned to cancel. Maybe no one would come. Maybe it would be awkward.

But when he unlocked the door, five teenagers were already in the side room.
One of them – quiet Abdul – stood and said:

“Hey, Mr. Morgan. We wanted to pray. Could you share something from the Bible?”

Elijah’s voice was low, almost trembling, as he pulled out a chair:

“I’ll try… but you’ll have to help me.”

And so began a new, quiet, unnoticed story.

No stage, no applause. Just faithfulness in the small, carried by an unseen hand – just like Moses.

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Final Thought:

God doesn’t use the loudest – but the faithful.
Even if you feel “uncircumcised in lips” – your voice matters in the kingdom of God.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-4-uncircumcised-lips-exodus-living-faith/

The Message of Leviticus (3rd Book of Moses)

Theme: Holiness, closeness to God, and lived-out faith in everyday life

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Central Message

God is holy – and He calls His people to live holy lives as well.
Leviticus shows how people can relate to a holy God – despite their guilt.
It’s not just about sacrifices, rules, or rituals, but about a heart attitude: purity, obedience, community, and devotion.

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What is the Book of Leviticus about?

1.Sacrificial Laws (Ch. 1–7):
How sin is forgiven and how people can thank God.
The sacrifices point to Jesus, the perfect sacrifice.

2.Priestly Service (Ch. 8–10):
Aaron and his sons are appointed as priests – a picture of Jesus as our High Priest.

3,Purity Laws (Ch. 11–15):
External purity as a symbol of inner purity. God wants us to live intentionally in all areas of life.

4.The Day of Atonement (Ch. 16):
The central day of the year – forgiveness of sins for the whole nation. A prophetic reference to Jesus’ sacrifice on the cross.

5.Holy Living (Ch. 17–27):
God shows what holiness in everyday life looks like: honesty, mercy, justice, purity, social responsibility, and true worship.

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Why is Leviticus still important today?

It shows how serious sin is – but also how great God’s grace is.

It helps us understand Jesus better, as many sacrifices and rituals point to Him.

It challenges us to dedicate our whole lives to God – not just on the Sabbath, but every day.

It reminds us that holiness is not a burden but an expression of love for God.

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What does Leviticus say to you personally?

“God wants to live with me – right in the middle of my everyday life.”

“He invites me to live differently – not perfectly, but wholeheartedly.”

“Holiness means aligning my thoughts, feelings, and actions with God’s heart.”

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July 16, 2025
DAILY BIBLE READING
Leviticus 1 – An Offering Pleasing to God
The Burnt Offering – A Symbol of Total Devotion

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Bible Text – Leviticus 1 (KJV)

1 And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

² Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.

³ If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.

⁴ And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

⁵ And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

⁶ And he shall flay the burnt offering, and cut it into his pieces.

⁷ And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

⁸ And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

⁹ But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

¹⁰ And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

¹¹ And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.

¹² And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

¹³ But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

¹⁴ And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

¹⁵ And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

¹⁶ And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

¹⁷ And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

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Introduction

The Book of Leviticus begins with a powerful scene: God calls Moses from the Tent of Meeting – the place where He dwells among His people. He then gives precise instructions regarding the offerings.

Today, this might seem strange to us – sacrificing animals? Blood? Fire?
But these rituals are not empty or cruel; they are deep spiritual images.
They show how sinful people can approach a holy God.
And above all, they point to Jesus Christ – the perfect sacrifice.

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Commentary

1. Place of Encounter: The Tent of Meeting (Verse 1)
   God speaks from the sanctuary – He invites us to meet Him.
   The relationship with Him begins with His initiative.

2. The Voluntary Offering (Verses 2–3)
   God forces no one. “Whoever wants to bring an offering to the Lord…”
   The burnt offering is voluntary, yet complete.
   The animal had to be without defect – a reference to Jesus (cf. 1 Peter 1:19).

3. Laying the Hand on the Offering (Verse 4)
   The person identifies with the animal – a symbol of transferring guilt.
   Through the offering, atonement is made.

4. The Fire on the Altar (Verses 5–9)
   The animal is burned completely – nothing is left.
   The burnt offering symbolizes total devotion.
   It is a sweet aroma to the Lord – not because of the smoke, but because of the heart behind it.

5. Other Animals: Sheep, Goats, Birds (Verses 10–17)
   God makes it accessible to everyone, even the poor (e.g., doves).
   Everyone can bring an offering to God – it’s not about the value, but the intent of the heart.
   Whether rich or poor – all are invited to dedicate themselves to God.

6. Order and Purity
   The priests are to wash, arrange, and burn the offering – God is a God of order and purity.
   Nothing is random. Holiness is never accidental.

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Summary

The burnt offering represents total devotion to God.
It prophetically points to Jesus, who gave Himself fully for us.
Everyone was allowed to offer – it was accessible to all.
The offering should be voluntary, wholehearted, and done out of love.

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Message for Us Today

Even though we no longer offer animals, God still calls us to give ourselves:
Am I willing to offer myself as a living sacrifice?
Do I live with a heart that is a “sweet aroma” to God?

Romans 12:1 says:

“Offer your lives to God – as a living, holy, and pleasing sacrifice.
This is your true and proper worship.”

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Reflection Questions

What would it mean for me today to give my whole life to God?
Not just on Sundays or when it’s convenient – but in my thinking, speaking, acting, and planning?
Maybe it’s time to give the Lord not just a part, but everything.

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/16-07-2025-leviticus-chapter-1-believe-his-prophets/

16.07.2025
The Gift of Words
Words that Build or Destroy Life

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Bible Verse

“Keep your tongue from evil and your lips from telling lies.”
– Psalm 34:13

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Introduction

We all talk – all day long. At breakfast, at school, on WhatsApp, Insta, Snapchat, Discord, or just hanging out with friends.
Our words often just come out – without much thought.

But let’s be honest:
How many times have you said something and immediately thought, “Oh no, I really shouldn’t have said that”?
Or: How many times has someone’s sentence hurt you deeply – even if they didn’t mean it that way?

Words aren’t just harmless airwaves. They carry power.
They can build people up – or tear them down.
They can give courage – or really wound.

God gave us the gift of speech – a real gift. And today we want to take a closer, honest look:
How do we actually use this gift?
And how can we learn to use our words to bless instead of hurt?

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Devotional

Words can comfort, heal, and bring hope – but also destroy, wound, and divide.
David writes in Psalm 34:13 a clear instruction: “Keep your tongue from evil.” Why is that so important?

Ellen White writes in The Adventist Home, p. 435:

“The words we speak have a power far greater than we understand. They are an influence that continues like ripples on water.”

Our words are like seeds: they produce fruit – good or bad. And every one of us sows daily.
A hurtful word can be like poison that lingers. A kind word can be like healing medicine.

Jesus Himself says in Matthew 12:36:

“I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”

That sounds serious – and it is.

So what does it mean to keep your tongue?
It doesn’t mean staying silent. It means speaking intentionally – with kindness, honesty, and love.

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Story – The Scars of the Nails

There was once a boy named Elias. He had a problem many teenagers face: he was impulsive and often spoke without thinking. His words were fast, sharp – and sometimes hurtful.

His father, a quiet, wise man, watched this with concern. One day, he gave Elias a bag full of nails and a hammer.

“Every time you hurt someone with your words – whether on purpose or not – go to the garden and hammer a nail into the old wooden fence behind the house.”

Elias was confused but obeyed. On the first day alone, he hammered in 37 nails.
The following days, it was still many – but slowly, the number dropped. Elias started to realize how damaging his words could be.
He began trying harder to speak calmly and think before speaking.

After a few weeks, he proudly said to his father:

“Dad, today I didn’t hammer in a single nail! I think I’ve learned to control my tongue!”

His father nodded. Then he said:

“Very good. Now, for every day you don’t hurt anyone, pull out one nail.”

Elias did as instructed. It took weeks, but eventually, the fence was nail-free.

But then his father led him to the fence and said with a serious voice:

“Look at this fence. The nails are gone – but see the holes that remain?
Those are the scars of your words.
You can remove the nail – you can apologize – but sometimes the wound remains in the heart.”

Elias lowered his head. In that moment, he understood:
Words leave marks.

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What can we learn from this story?

It’s not enough to just stop talking – we need to learn how to speak wisely.

A hurtful word cannot be “taken back.” Even an apology doesn’t erase every trace.

That’s why it’s so important to “keep your tongue,” as Psalm 34:13 says.

Ellen White confirms this truth:

“A careless word may wound a heart and discourage a soul. But a loving word can bring comfort where hope seems gone.”
– Christ’s Object Lessons, p. 336

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Reflection – What does this mean for you?

Think back for a moment: What was the last thing you said – this morning, at school, during an argument?
Did it build someone up – or tear someone down?

God calls us to speak blessing, not cursing.
He wants our words to show others that Jesus lives in us.
Ellen White says:

“The tongue that is under Christ’s control will speak gentle, healing words, spread peace, and be a light in the darkness.”
– The Ministry of Healing, p. 491

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Today’s Reflections

Before you speak, ask yourself: Is it true? Is it necessary? Is it kind?

Choose to encourage someone today with your words.

If you’ve hurt someone: Be brave and ask for forgiveness.

Ask God to help you guard your tongue – especially in challenging moments.

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Prayer

Heavenly Father,
You gave me the gift of speech – and with it, responsibility.
Help me choose my words wisely. Let my tongue speak not evil,
but truth, hope, and love.
Remind me daily that words have power –
and that through my speech, I can show that You live in me.
Give me a pure heart, so that my words will also be pure.
In Jesus’ name, Amen.

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Takeaway Thought for Today

“Words are like seeds – be mindful of what you sow.”

Source: https://fulfilleddesire.net/16-07-2025-the-gift-of-words-heart-anchor-youth-devotional/

Lesson 3: Rough Start
3.3 The Divine “I”
Despair meets promise – when God answers our complaint

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Introduction

There are moments in life when everything seems to turn against us – even God. Moses experienced such a moment. He had acted on God’s word, approached Pharaoh full of hope, but instead of deliverance, came deeper oppression. Everything got worse, not better. Courage failed, the people complained, and Moses honestly poured out his frustration before God.

But at this low point, one of the most powerful revelations of God in the Old Testament begins. God does not respond with an explanation but with a self-revelation – the “I am the LORD.” This encounter doesn’t immediately change the outward circumstances, but it transforms the perspective.

What happened back then in Egypt still happens today: God speaks His “I AM” into our uncertainty. And that divine “I” carries you – especially when your plans seem to fall apart.

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Bible Study: Exodus 5:22–6:8

Context

Moses had only just been called by God. With fear, but obedience, he went to Egypt. The mission: the deliverance of Israel. But instead of success, he met rejection. Pharaoh responded with defiance, the people with frustration. The situation was disastrous – and Moses felt abandoned and betrayed.

Structure of the Passage:

1. Moses’ Complaint (5:22–23)

“Why have you sent me?”

This question strikes at the heart of every calling. Moses isn’t just afraid – he begins to doubt God himself. Why does it get worse when God wants to help?

2. God’s Powerful Response (6:1)

“Now you will see…”

This is where God begins to act. He lifts the pressure from Moses, making it clear that the results are not Moses’ responsibility. The moment of divine initiative has come.

3. God’s Self-Revelation (6:2–5)

“I am the LORD”

God reminds Moses of:

• His appearance to the patriarchs

• His covenant with Abraham, Isaac, and Jacob

• His compassion for the suffering people

• His faithfulness

This shows that God’s actions are always rooted in His story and His covenant faithfulness.

4. The Seven Divine “I Will” Statements (6:6–8)
   This is the heart of the passage:

• I will bring you out

• I will deliver you

• I will redeem you

• I will take you as my people

• I will be your God

• I will bring you into the land

• I will give it to you as a possession

These “I will” promises show God’s initiative, faithfulness, and love. They reflect His covenant – God acts not because Israel is strong, but because He is faithful.

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Answers to the Questions

Question 1: What theological truths does God’s answer reveal to Moses?

God’s response reveals core theological principles:

1. God is the God of history

He doesn’t act randomly – He acts based on His covenant. The story with Abraham, Isaac, and Jacob is alive. God does not forget.

2. God is a relational God

The repeated “I am the LORD” (Hebrew: YHWH) is a name of relationship. It shows that God is not just powerful, but personally present.

3. God’s timing is not our timing

For Moses, it felt too late. For God, it was precisely the right moment: “Now you will see…”

4. God carries out the action

The seven “I will” statements make clear: God does it. Israel does nothing but receive. Grace, redemption, salvation – all come from God.

5. God speaks before He acts

Before intervening, God reassures faith. He gives promises so we can learn to trust, even when nothing has yet changed.

Question 2: Who complained to God – and why is it okay for us to do the same?

The Bible contains many examples of men and women who honestly brought their complaints to God:

Examples:

• Job: Cursed the day of his birth and wrestled with God’s justice

• Jeremiah: “Why is my pain unending?” (Jer. 15:18)

• Habakkuk: “How long, O Lord, must I cry for help?” (Hab. 1:2)

• David: Many psalms begin with lament: “Why, O Lord, do you stand far off?” (Ps. 10:1)

• Jesus: “My God, my God, why have you forsaken me?” (Matt. 27:46)

Why is lament allowed – even important?
Because God seeks our heart, not our façade. A true relationship includes honesty. Complaint in prayer is not unbelief – it’s wrestling toward trust.

But it’s important: The lament remains within the conversation with God.
It doesn’t drive us away from Him – it draws us closer.

Faith means: Even when I don’t understand God, I don’t stop talking to Him.

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Spiritual Principles

• God keeps His covenant, even when we don’t feel it.

• We may lament – but we should remain in trust.

• God’s “I AM” is greater than any “Why?”

• God often begins to act when our strength ends.

• Relationship comes before explanation. God introduces Himself before He intervenes.

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Application to Everyday Life

If you feel today like your prayers make no difference – remember:
God’s answer often begins not with change, but with His presence.

Have the courage to voice your lament to God – but stay in the conversation.

When you can’t do anything more – trust in God’s “I will.”

Take God’s promises personally:
“I will lead you… save you… redeem you…”

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Conclusion

Moses’ despair was real – and God did not respond with anger, but with promise.
He reminded Moses: “I am the LORD.” These words apply to us too.
They are an anchor in trouble, a bridge across the valley of disappointment.

Whatever you’re going through today – the divine “I AM” remains.
It carries. It saves. It loves. And it keeps what it promises.

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Thought of the Day

“When you can’t do anything anymore – remember what God has already done.”

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Illustration – “I Am Here – Even When You Don’t See It”

Characters:

• Main character: Leonie, 34, passionate social worker

• Supporting: Tarek (teen), Anna (best friend), Pastor Johann

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Chapter 1 – The Collapse

Leonie was always the one with the open heart. The one who listened when others stayed silent. The one who still believed in people everyone else had given up on. As a social worker in a rough neighborhood, she had been fighting for years – for youth, for second chances, for hope.

One of them was Tarek. 17, angry, smart, disillusioned. Leonie believed in him. She invested time, found him an apprenticeship, advocated with teachers, social services, even his mother.

Then came the call.

Tarek had been arrested.
Armed robbery. Knife. A wounded man.

Leonie sat in her office, staring at the wall. Her coffee turned cold. Her heart felt empty.
“Why, God? Why now? I did everything I could…”

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Chapter 2 – The Doubt

In the following days, doubt crept into Leonie’s heart like fog.
She prayed – but it felt like speaking to a locked door.
She remembered her calling, that moment she had felt “sent” by God.
And now? Everything she had built seemed to fall apart like sand.

She spoke with Anna, her best friend:

“I don’t know why I keep doing this. I thought God had put Tarek on my heart. But maybe… I was just wrong.”

Anna was quiet. Then she said gently:

“Moses also asked why God sent him when everything only got worse…”

Leonie looked up. “And what did God say?”

“He didn’t explain. He said: I am the LORD.”

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Chapter 3 – The Encounter

A few days later, Leonie sat alone in the small chapel in her neighborhood. It was silent, except for the drip of a radiator.

She had no prayer left, no request – just one sentence:

“Lord, if you’re there, say something. I can’t anymore.”

Her eyes fell on a framed inscription on the wall – one she had seen dozens of times, but this time she read it with new eyes:

“I am the LORD. I have heard your cry. I have seen you. I will rescue you.”
(Inspired by Exodus 6:5–6)

And suddenly, in the emptiness, there was something. No beam of light. No thunder.
Just a quiet, firm certainty:
You are not alone. I am here. I have not stopped working.

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Chapter 4 – Signs of Grace

Two weeks later, Tarek sent Leonie a handwritten letter from juvenile detention. No swearing. Just words.

“Leonie. I messed up. You believed in me.
I don’t know if I can change. But I want to try.
Not for you – but because, for the first time, I believe there might be someone who actually gives second chances.”

Leonie folded the letter slowly. Tears ran down her cheeks – not from pain, but from quiet hope.

God had not only heard her cry – He had touched Tarek’s heart.

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Chapter 5 – I Am the LORD

Six months later, Leonie sat in a chapel at the youth detention center. Tarek had signed up for a volunteer program and was giving a talk – about guilt, failure, and hope.

He said:

“I’ve heard a lot of names in my life: failure. problem kid. threat.
But the name I believe now is: I am the LORD your God, who brings you out.
It’s from some old book. But for me, it’s new.”

Leonie smiled. She knew: the road would still be long. But she no longer felt defeated – she felt carried.

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Story Summary

Like Moses, Leonie felt like everything got worse, even though she was following God’s call. Her lament was honest. Her despair was real. But right there – at her lowest – God didn’t give explanations, He gave presence: “I AM.”
That experience didn’t immediately change the situation – but it changed Leonie. And through that change, transformation became possible.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-3-the-divine-i-exodus-living-faith/