7.6 Summary
The Essence of Discipleship: Learning, Serving, and Following

This lesson focuses on the central role that teaching and learning play in the life of a disciple of Jesus. Being a disciple is not just about following but also about continually striving to deepen one’s understanding and practice of faith.

The lesson highlights the responsibility that teachers and spiritual leaders have in the lives of young or new believers. It emphasizes the importance of strengthening these “little ones” in their faith and protecting them from temptation and error. Jesus’ warnings about the severe consequences of leading others into sin underscore the urgency of this responsibility.

Additionally, the lesson stresses the need for a radical approach to dealing with sin. Jesus uses drastic imagery to convey that it is better to suffer physical loss than to fall into sin and jeopardize eternal life.

Finally, the lesson emphasizes that spiritual purity and the example a disciple sets are crucial for the spiritual life and witness in the world. The concept of “salt” in this context symbolizes the preserving and purifying impact a disciple should have in the world.

This lesson teaches us the importance of growing in faith, strengthening others in their faith, and leading a life that provides a clear and powerful testimony for Christ.

Lesson 7 has a profound connection to our daily lives and faith, as it presents central principles for an authentic and responsible Christian life.

1. Taking Responsibility for Others: In our daily lives, we often encounter situations where our words and actions impact others, especially those who are new or weak in faith. The lesson reminds us of the importance of being an example that strengthens rather than tempts others. This means making decisions consciously and being mindful of how they might affect others.

2. Radical Approach to Sin: Jesus’ drastic imagery about cutting off body parts to escape sin teaches us how seriously we should take sin. This lesson calls us to be rigorous in avoiding temptation in our own lives. This could involve changing bad habits, avoiding harmful influences, or making decisions that, though uncomfortable, preserve our spiritual purity.

3. Spiritual Purity and Role Modeling: The lesson emphasizes the importance of being “salt” that retains its flavor. In daily life, this means being aware of our role as Christians—those who, through their actions and attitudes, are the “salt of the earth.” This challenges us to live authentically and consistently in faith across all areas of our lives so that our lives positively impact others.

4. Eternal Perspective: Finally, the lesson encourages us to view our lives in light of eternity. The decisions we make today have not only temporary but also eternal consequences. This should motivate us to live in a way that pleases God, even if it means making sacrifices or swimming against the current.

Overall, this lesson teaches that living as a disciple of Jesus is a constant challenge to live with awareness, responsibility, and a clear focus on God’s will. It’s about being a beacon of faith not only for ourselves but also for others.

True strength is not shown in physical health but in the willingness to make sacrifices to remain spiritually pure.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-6-summary-the-book-of-mark-living-faith/

August 16, 2024

DAILY BIBLE READING – Matthew Chapter 17

1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

3 And, behold, there appeared unto them Moses and Elias talking with him.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

6 And when the disciples heard it, they fell on their face, and were sore afraid.

7 And Jesus came and touched them, and said, Arise, and be not afraid.

8 And when they had lifted up their eyes, they saw no man, save Jesus only.

9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

13 Then the disciples understood that he spake unto them of John the Baptist.

14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16 And I brought him to thy disciples, and they could not cure him.

17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.

22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

King James Version. Public Domain

 

Commentary

Introduction

Matthew Chapter 17 contains some of the most profound and significant events in the life of Jesus, revealing both His divine nature and the challenges He faces. This chapter includes the Transfiguration of Jesus, the healing of a boy with seizures, the second announcement of Jesus’ suffering and resurrection, and the discussion about paying the temple tax. Each of these events contributes to deepening the disciples’ understanding of Jesus’ true identity and mission.

Commentary

The chapter begins with the Transfiguration of Jesus, an event where Jesus takes three of His closest disciples—Peter, James, and John—up a high mountain. There, He is transfigured before their eyes, with His face shining like the sun and His clothes becoming dazzlingly white. The appearance of Moses and Elijah, speaking with Jesus, symbolizes His connection to the Law and the Prophets, while God’s voice from the cloud announces Jesus as His beloved Son, to whom they should listen. This scene underscores Jesus’ divine authority and highlights Him as the one who fulfills the Law and the Prophets.

In the healing of the boy with seizures, Jesus demonstrates His power over demonic forces and criticizes the lack of faith among His disciples. He emphasizes that genuine faith, even the size of a mustard seed, can accomplish miracles. This event reveals the gap between the disciples’ trust and the authority Jesus has bestowed upon them.

The second announcement of Jesus’ suffering and resurrection prepares the disciples for the impending suffering of their Master, a theme repeatedly addressed in the Gospels to emphasize the central importance of the cross in Jesus’ mission.

Finally, the chapter addresses the issue of the temple tax, where Jesus performs a miracle to pay the tax. This event illustrates Jesus’ freedom as the Son of God while also demonstrating His willingness to fulfill worldly duties to avoid causing offense.

Summary

Matthew Chapter 17 highlights pivotal moments in the life of Jesus that reveal His divine identity and missionary calling. The Transfiguration emphasizes Jesus’ divine affirmation, the healing of the boy underscores the importance of faith, the second announcement of His suffering prepares the disciples for the coming sacrifice, and the discussion about the temple tax shows Jesus’ wisdom in dealing with worldly obligations. The chapter challenges readers to recognize and accept the deeper meaning of Jesus’ work and His role as the Savior.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan

This chapter is based on Luke 10:25-37.

Read online here

 

Commentary

Introduction

Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.

Commentary

The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.

The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.

Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.

Summary

The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show

This chapter is based on Luke 17:20-22.

Read online here

 

Commentary

Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.

Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.

This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.

Source: https://fulfilleddesire.net/16-08-2024-matthew-chapter-17-believe-his-prophets/

7.5 The Healthy Man in Hell
The Radical Urgency of Avoiding Sin

Read Mark 9:42–50. What do the teachings of Jesus in this passage have in common?

At first glance, Mark 9:42–50 might seem like a collection of loosely connected teachings, but a closer examination reveals a clear thematic link. Jesus uses key terms such as “causes of sin,” “fire,” and “salt” to convey a profound and continuous lesson.

Firstly, Jesus addresses the responsibility toward the “little ones,” referring to new or vulnerable believers. He emphasizes the importance of protecting them from sin by presenting a dramatic scenario: it would be better to be drowned in the sea than to cause one of these little ones to stumble. This exaggeration underscores the seriousness of this responsibility.

Following this, Jesus uses another form of hyperbole to illustrate the gravity of sin. The command to cut off a hand, foot, or eye is not to be taken literally but serves to highlight the absolute necessity of avoiding anything that leads to sin. This demonstrates how dangerous and destructive sin can be.

The concept of hell, as Jesus describes it, is also significant. He doesn’t refer to an eternally burning hell but uses images of fire and punishment to illustrate the final and irreversible nature of being lost. The notion of a “healthy person in hell” is an absurd exaggeration designed to emphasize the urgency of addressing sin.

Overall, this passage teaches a profound seriousness about dealing with sin and the great responsibility we have toward others, especially the weakest believers. The consequences of sin are grave, and Jesus calls for a radical attitude toward anything that tempts us.

The teachings of Jesus in Mark 9:42–50 have direct and profound implications for our daily lives and faith. The radical urgency Jesus emphasizes regarding the avoidance of sin challenges us to examine our own lives and decisions closely.

1. Responsibility to Others: Jesus speaks about the importance of protecting the “little ones,” those who are weak or new in the faith. In everyday life, this means we have a special responsibility for our behavior and the influence we exert on others. Our words, actions, and example can either strengthen others in their faith or cause them to stumble. This teaching calls us to be mindful of our responsibility and to handle others, particularly those susceptible to doubts and temptations, with sensitivity and care.

2. Radical Rejection of Sin: The drastic language of cutting off a hand or plucking out an eye is meant to make us recognize the seriousness of sin. In our daily lives, this might mean actively distancing ourselves from anything that tempts us or pulls us away from God. This can include avoiding certain places, correcting bad habits, or rethinking friendships that lead us astray. It’s about being consistent and setting priorities that foster our spiritual growth.

3. Understanding the Consequences: The idea of eternal hell may seem frightening, but Jesus uses this imagery to highlight the irreversibility of sin and its consequences. For our faith, this means we need to be aware of the seriousness of our lifestyle. It’s not just about avoiding sin but actively striving for holiness and righteousness. We should consider the long-term consequences of our decisions and remember that our earthly life is preparation for eternal life.

4. Salt and Fire in Daily Life: Jesus also speaks of “salt” losing its saltiness and “fire” that purifies. These images remind us that our faith must remain alive and impactful. We are called to be the “salt of the earth,” making a positive difference, and to allow ourselves to be refined through “fire”—symbolic of trials and challenges—to grow in our faith.

In summary, this passage urges us to lead our lives with seriousness and purpose. Sin is not trivial, and our responsibility to God and others is significant. By integrating these teachings into our daily lives, we can strengthen our own spiritual journey and become a shining example for others.

It is better to enter heaven with a wound than to be healthy and end up in hell.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-5-the-healthy-man-in-hell-the-book-of-mark-living-faith/

August 14, 2024

DAILY BIBLE READING – Matthew Chapter 15

¹ Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

² Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

³ But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

⁴ For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

⁵ But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

⁶ And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

⁷ Ye hypocrites, well did Esaias prophesy of you, saying,

⁸ This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

⁹ But in vain they do worship me, teaching for doctrines the commandments of men.

¹⁰ And he called the multitude, and said unto them, Hear, and understand:

¹¹ Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

¹² Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

¹³ But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

¹⁴ Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁵ Then answered Peter and said unto him, Declare unto us this parable.

¹⁶ And Jesus said, Are ye also yet without understanding?

¹⁷ Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

¹⁸ But those things which proceed out of the mouth come forth from the heart; and they defile the man.

¹⁹ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

²⁰ These are the things which defile a man: but to eat with unwashen hands defileth not a man.

²¹ Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

²² And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

²³ But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

²⁴ But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

²⁵ Then came she and worshipped him, saying, Lord, help me.

²⁶ But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

²⁷ And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

²⁸ Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

²⁹ And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

³⁰ And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

³¹ Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

³² Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

³³ And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

³⁴ And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

³⁵ And he commanded the multitude to sit down on the ground.

³⁶ And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

³⁷ And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

³⁸ And they that did eat were four thousand men, beside women and children.

³⁹ And he sent away the multitude, and took ship, and came into the coasts of Magdala.

King James Version. Public Domain

 

Commentary

Introduction

Matthew Chapter 16 is a central section of the Gospel that addresses important themes of faith, the identity of Jesus, and the requirements of discipleship. It begins with a confrontation between Jesus and the religious leaders of his time and leads to profound teachings about the true nature of his mission and the role of his disciples. The chapter also includes Peter’s significant confession and the first announcement of Jesus’ suffering and resurrection.

Commentary

The Request for a Sign from the Pharisees (Verses 1-4):

At the beginning of the chapter, the Pharisees and Sadducees demand a sign from heaven from Jesus to prove his authority. Jesus rejects their demand and calls them hypocrites, as they can interpret the signs of the weather but are unable to recognize the spiritual signs of the times. He refers to the sign of the prophet Jonah as the only sign that will be given to them, alluding to his own resurrection. This encounter highlights the blindness and unbelief of the religious leaders, who, despite the clear signs of God in Jesus, are not willing to believe in him.

Warning Against the Leaven of the Pharisees and Sadducees (Verses 5-12):

As Jesus and his disciples move on, Jesus warns them about the “leaven” of the Pharisees and Sadducees. The disciples initially do not understand that Jesus is speaking metaphorically, referring to the false teachings and hypocrisy of these religious groups. Jesus reminds them of the miracles of the feedings to make them realize that they should not worry about material bread but should guard against false spiritual nourishment. This passage underscores the danger of false teachings and the need to rely on God’s truth.

Peter’s Confession (Verses 13-20):

In the region of Caesarea Philippi, Jesus asks his disciples who people say he is, and finally, who they believe he is. Peter responds with the famous confession: “You are the Christ, the Son of the living God.” Jesus praises Peter for this revelation, which did not come from human wisdom but from God. Jesus declares that on this “rock” (Peter), he will build his church, and the gates of hell will not overcome it. This passage is crucial for understanding the authority and role of the church as established by Jesus himself.

The First Announcement of Jesus’ Suffering and Resurrection (Verses 21-23):

After Peter acknowledges Jesus as the Messiah, Jesus begins to speak openly about his forthcoming suffering, death, and resurrection. Peter, who was just praised for his faith, tries to prevent Jesus from this path, which Jesus sharply rebukes: “Get behind me, Satan!” These words show how easily even a faithful disciple can misunderstand divine plans when viewed from a human perspective.

The Demands of Discipleship (Verses 24-28):

Jesus then explains that anyone who wants to follow him must deny themselves and take up their cross. This passage emphasizes the radical commitment required of Jesus’ followers. It is not about saving one’s earthly life but losing it for Jesus’ sake to find true life. The question “What will it profit a man if he gains the whole world and forfeits his soul?” places eternal destiny above all worldly successes and riches.

Summary

Matthew Chapter 16 brings together significant theological and practical teachings concerning both the identity of Jesus and the requirements for his followers. The warnings against false teachings and the emphasis on spiritual insight lead to the central confession that Jesus is the Christ. The announcement of Jesus’ suffering and the call to self-denial and cross-bearing challenge disciples and all believers to examine their faith and commitment. This chapter places faith at the center and stresses the need to recognize the signs of the times and be ready to follow Jesus’ path to the end.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan

This chapter is based on Luke 10:25-37.

Read online here

 

Commentary

Introduction

Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.

Commentary

The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.

The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.

Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.

Summary

The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show

This chapter is based on Luke 17:20-22.

Read online here

 

Commentary

Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.

Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.

This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.

 

Source: https://fulfilleddesire.net/15-08-2024-matthew-chapter-16-believe-his-prophets/