November 23, 2024

DAILY BIBLE READING – Acts Chapter 27

¹ And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.

² And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

³ And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

⁴ And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

⁵ And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

⁶ And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

⁷ And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

⁸ And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

⁹ Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

¹⁰ And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

¹¹ Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

¹² And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

¹³ And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

¹⁴ But not long after there arose against it a tempestuous wind, called Euroclydon.

¹⁵ And when the ship was caught, and could not bear up into the wind, we let her drive.

¹⁶ And running under a certain island which is called Clauda, we had much work to come by the boat:

¹⁷ Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

¹⁸ And we being exceedingly tossed with a tempest, the next day they lightened the ship;

¹⁹ And the third day we cast out with our own hands the tackling of the ship.

²⁰ And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

²¹ But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

²² And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.

²³ For there stood by me this night the angel of God, whose I am, and whom I serve,

²⁴ Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

²⁵ Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

²⁶ Howbeit we must be cast upon a certain island.

²⁷ But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

²⁸ And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

²⁹ Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

³⁰ And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

³¹ Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

³² Then the soldiers cut off the ropes of the boat, and let her fall off.

³³ And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

³⁴ Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

³⁵ And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

³⁶ Then were they all of good cheer, and they also took some meat.

³⁷ And we were in all in the ship two hundred threescore and sixteen souls.

³⁸ And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

³⁹ And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

⁴⁰ And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

⁴¹ And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

⁴² And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.

⁴³ But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

⁴⁴ And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

King James Version. Public Domain

 

Commentary

Introduction

Acts Chapter 27 recounts the dramatic sea voyage of Paul to Rome, marked by challenges such as storms and shipwreck. This chapter highlights both the dangers and the rescue of the travelers, demonstrating Paul’s faith and leadership qualities in a life-threatening situation.

Commentary

Chapter 27 is an exciting and moving section that showcases both human failure and divine providence. Despite Paul’s warning not to continue the journey, the Roman chief officer Julius places more trust in the advice of the helmsman and the ship owner. This leads to dangerous weather conditions and ultimately to a shipwreck.

During the crisis, Paul proves to be a strong leader. He remains not only calm but also encourages others by assuring them of God’s protection. His message is based on a vision from an angel of God, who assures him that everyone on board will be saved. This confidence boosts the morale of the crew and passengers, who respect Paul’s faith and wisdom.

The shipwreck itself is a powerful image of God’s protection amidst chaos. Although the ship is destroyed, all 276 people safely reach land. This act of rescue demonstrates God’s sovereignty and affirms Paul’s role as a God-sent leader and witness.

The chapter also illustrates Paul’s humanity. Despite his heavenly vision, he acts pragmatically: he warns against poor decisions, encourages eating, and ensures that everyone on board acts safely. Paul is not only an ambassador of faith but also a role model for practical wisdom and leadership in critical moments.

Summary

In Acts Chapter 27, Paul is sent as a prisoner on a dangerous sea voyage to Rome. Despite his warning, the crew continues their journey, leading to a severe storm and eventually a shipwreck. During the crisis, Paul encourages his fellow travelers with a message of God’s protection and ensures their rescue. Although the ship is destroyed, all 276 people safely reach land. This chapter demonstrates how Paul, through his faith and leadership qualities, becomes an instrument of God’s rescue plan amidst chaos and danger.

 

 

Source: https://fulfilleddesire.net/23-11-2024-acts-chapter-27-believe-his-prophets/

November 22, 2024

DAILY BIBLE READING – Acts Chapter 26

¹ Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

² I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

³ Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

⁴ My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

⁵ Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

⁶ And now I stand and am judged for the hope of the promise made of God, unto our fathers:

⁷ Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

⁸ Why should it be thought a thing incredible with you, that God should raise the dead?

⁹ I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

¹⁰ Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

¹¹ And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

¹² Whereupon as I went to Damascus with authority and commission from the chief priests,

¹³ At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

¹⁴ And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

¹⁵ And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

¹⁶ But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

¹⁷ Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

¹⁸ To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

¹⁹ Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

²⁰ But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

²¹ For these causes the Jews caught me in the temple, and went about to kill me.

²² Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

²³ That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

²⁴ And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

²⁵ But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

²⁶ For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

²⁷ King Agrippa, believest thou the prophets? I know that thou believest.

²⁸ Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

²⁹ And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

³⁰ And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

³¹ And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

³² Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

King James Version. Public Domain

 

Commentary

Introduction

Acts Chapter 26 is a remarkable section in which Paul presents his defense before King Agrippa and Festus. This chapter highlights Paul’s oratory skills, his theological conviction, and his mission. Through his personal conversion story and his message, Paul demonstrates how the Gospel of Christ brings light and hope amidst opposition.

Commentary

This chapter portrays Paul in a situation where he not only defends himself but also aims to persuade his listeners of the Gospel. His speech is thoughtful, passionate, and purposeful. Paul begins with respect for Agrippa, acknowledges his knowledge of Jewish traditions, and uses this to establish the connection between the Jewish hope for the Messiah and the resurrection of Christ.

A central point in Paul’s defense is his conversion experience on the road to Damascus. Through this testimony, he emphasizes that his mission is marked by divine calling. He vividly describes how Christ called him to “open the eyes” and lead people from darkness to God. This personal story makes his message authentic and powerful.

Festus reacts by claiming that Paul is “out of his mind”—a common reaction to the radical message of the Gospel. However, Paul calmly responds that he is speaking “true and reasonable words.” Particularly touching is the moment when Agrippa admits that Paul almost persuaded him to become a Christian. This shows how deeply Paul’s words can reach even powerful personalities.

The chapter ends on a tragic note: although Agrippa and Festus consider Paul innocent, he remains in custody due to his appeal to the Emperor. This highlights the political complexity of his situation but also underscores Paul’s trust in God’s plan.

Summary

In Acts Chapter 26, Paul defends himself before King Agrippa and Governor Festus by recounting his conversion story and his mission. He explains that he is accused because of his hope in the resurrection and boldly testifies to the truth of the Gospel. Paul’s speech deeply impresses Agrippa, who admits that he was almost persuaded to believe. Although Paul is regarded as innocent, he remains in custody because he has appealed to the Emperor. This chapter portrays Paul as a courageous witness for the Gospel and emphasizes the transformative power of faith.

 

 

Source: https://fulfilleddesire.net/22-11-2024-acts-chapter-26-believe-his-prophets/

November 21, 2024

DAILY BIBLE READING – Acts Chapter 25

¹ Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

² Then the high priest and the chief of the Jews informed him against Paul, and besought him,

³ And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

⁴ But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

⁵ Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

⁶ And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

⁷ And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

⁸ While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

⁹ But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

¹⁰ Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

¹¹ For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

¹² Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

¹³ And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

¹⁴ And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

¹⁵ About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

¹⁶ To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

¹⁷ Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

¹⁸ Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

¹⁹ But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

²⁰ And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

²¹ But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

²² Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

²³ And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.

²⁴ And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

²⁵ But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

²⁶ Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

²⁷ For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

King James Version. Public Domain

 

Commentary

Introduction

Acts Chapter 25 describes the further proceedings of the Apostle Paul, this time before the new Roman governor Festus. This chapter highlights the political and religious tensions surrounding the trial, as well as Paul’s determination to appeal to the Emperor. It also shows how King Agrippa becomes involved in the case, adding a new dimension to the conflict.

Commentary

Chapter 25 illustrates the challenges of seeking justice in a politically charged environment. Festus, as the new governor, attempts to accommodate the demands of the Jewish leaders without violating Roman legal principles. The accusations of the Jewish leaders against Paul are serious but unfounded, as they are based on theological disputes, particularly the question of the resurrection of Jesus.

Paul’s appeal to the Emperor is a strategic decision that provides him protection from an unfair trial in Jerusalem. This appeal demonstrates Paul’s confidence in Roman law and his willingness to defend his case before the highest authority.

The introduction of King Agrippa and his sister Bernice adds an additional layer to the narrative. Agrippa, familiar with Jewish traditions, is expected to help better understand the situation. The description of Agrippa’s and Bernice’s pompous appearance contrasts with Paul’s simplicity and reflects the power structures of the time.

Festus’s admission that he cannot formulate clear charges against Paul highlights the absurdity of the situation. It becomes clear that Paul is on trial not for a crime but for his belief in Jesus Christ.

Summary

In Acts Chapter 25, Paul is brought before the new governor Festus, who discusses the accusations against him with the Jewish leaders in Jerusalem. To avoid a trap set by the Jews, Paul appeals to the Emperor. Festus, uncertain about the religious issues, involves King Agrippa, who agrees to hear Paul’s case. The chapter culminates in a public hearing before Agrippa and Festus, conducted with great pomp. It becomes evident that Paul is innocent, yet his appeal to the Emperor results in his being sent to Rome. This chapter showcases the power of faith amidst political intrigues and the complexity of Roman-Jewish relations.

 

 

Source: https://fulfilleddesire.net/21-11-2024-acts-chapter-25-believe-his-prophets/

November 20, 2024

DAILY BIBLE READING – Acts Chapter 24

¹ And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

² And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

³ We accept it always, and in all places, most noble Felix, with all thankfulness.

⁴ Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

⁵ For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

⁶ Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

⁷ But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

⁸ Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

⁹ And the Jews also assented, saying that these things were so.

¹⁰ Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

¹¹ Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

¹² And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

¹³ Neither can they prove the things whereof they now accuse me.

¹⁴ But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

¹⁵ And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

¹⁶ And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

¹⁷ Now after many years I came to bring alms to my nation, and offerings.

¹⁸ Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

¹⁹ Who ought to have been here before thee, and object, if they had ought against me.

²⁰ Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

²¹ Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

²² And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

²³ And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

²⁴ And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

²⁵ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

²⁶ He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

²⁷ But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

King James Version. Public Domain

 

Commentary

Introduction

Acts Chapter 24 describes the trial of the Apostle Paul before Governor Felix in Caesarea. This section highlights the tensions between the Jewish leaders who accuse Paul and the Roman legal system. It also shows how Paul courageously and with integrity defends himself and testifies to his hope in the resurrection of the dead.

Commentary

In this chapter, we encounter the injustice and power politics of the time. The Jewish accusers, led by Tertullus, portray Paul as a troublemaker and temple violator. However, their accusations are unfounded and based on false claims. Paul defends himself confidently and remains true to his faith. His argumentation demonstrates that he respects Jewish law and the prophets and shares a common hope in the resurrection.

Felix, the governor, is caught between the political expectations of the Jewish leaders and the desire for justice. Although he shows some interest in Paul’s teachings, his actions are influenced by personal greed and the desire to please the Jews. His repeated delays of the trial and the two-year imprisonment of Paul reveal Felix’s corruption and moral weakness.

Paul takes this opportunity to proclaim his faith in Christ, even if it unsettles Felix. His message of righteousness, chastity, and the future judgment calls into question Felix’s life and motives, leading him to avoid confrontation.

Summary

Acts Chapter 24 describes how Paul proves his innocence before Governor Felix and boldly proclaims his faith. While the Jewish leaders falsely accuse him, Paul demonstrates that he lives according to the law and proclaims the resurrection of the dead. Felix, driven by greed and political calculation, postpones the trial and holds Paul in custody for two years, even though no guilt has been proven. During this time, Paul remains a witness for Christ and even speaks to Felix and his wife Drusilla about righteousness and God’s judgment. The chapter highlights the tensions between faith, politics, and personal integrity.

 

 

Source: https://fulfilleddesire.net/20-11-2024-acts-chapter-24-believe-his-prophets/

November 19, 2024

DAILY BIBLE READING – Acts Chapter 23

¹ And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

² And the high priest Ananias commanded them that stood by him to smite him on the mouth.

³ Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

⁴ And they that stood by said, Revilest thou God’s high priest?

⁵ Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

⁶ But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

⁷ And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

⁸ For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

⁹ And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

¹⁰ And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

¹¹ And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

¹² And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

¹³ And they were more than forty which had made this conspiracy.

¹⁴ And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

¹⁵ Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

¹⁶ And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.

¹⁷ Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

¹⁸ So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

¹⁹ Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

²⁰ And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

²¹ But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

²² So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

²³ And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

²⁴ And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

²⁵ And he wrote a letter after this manner:

²⁶ Claudius Lysias unto the most excellent governor Felix sendeth greeting.

²⁷ This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

²⁸ And when I would have known the cause wherefore they accused him, I brought him forth into their council:

²⁹ Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

³⁰ And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

³¹ Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

³² On the morrow they left the horsemen to go with him, and returned to the castle:

³³ Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

³⁴ And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

³⁵ I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.

King James Version. Public Domain

 

Commentary

Introduction

Acts Chapter 23 describes Paul’s confrontations before the High Council in Jerusalem and the dramatic events that lead to his transfer to Caesarea. Despite adverse circumstances, Paul shows great courage and employs a clever strategy in conducting his defense before the Sadducees and Pharisees. The chapter highlights the divine protection over Paul when a murder plot against him is uncovered and demonstrates how God leads his testimony from Jerusalem to Rome.

Commentary

In his defense before the High Council, Paul addresses the council with clarity and determination. His reference to the topic of resurrection divides the council, revealing the deep theological differences between the Sadducees and Pharisees. Paul not only demonstrates courage but also tactical skill by leveraging this division to turn the situation to his advantage.

The assassination attempt against Paul, involving a conspiracy of more than forty men, underscores the dangers associated with his ministry. However, God’s protection is vividly demonstrated: Paul’s nephew learns of the conspiracy and warns him in time, leading to increased guarding and a nighttime transfer to Caesarea. This section emphasizes the role of human instruments in God’s plan as well as the divine intervention that saves Paul from certain death.

The transfer to Caesarea under military escort and the subsequent communication to Felix, the governor, illustrate the growing political dimension of Paul’s case. The letter from the Roman commander reflects the legal uncertainty with which Roman authorities had to deal in religious conflicts. Nevertheless, Paul’s innocence is emphasized, pointing to his later defense before Felix.

Summary

Chapter 23 describes Paul’s defense before the High Council, a murder plot against him, and his transfer to Caesarea. Paul shifts the discussion to the topic of resurrection, which divides the council and saves him from further accusations. Simultaneously, over forty Jews plot to kill him, but this plan is uncovered by Paul’s nephew. The Roman commander reacts swiftly and organizes a strong military escort to safely transport Paul to Caesarea.

There, Paul is presented to Felix, the governor. An accompanying letter highlights the legal uncertainty of the charges against Paul and asserts his innocence under Roman law. The chapter demonstrates God’s hand in the events, preserving Paul despite intense hostility and imminent danger, and bringing him closer to his goal: to serve as a witness of Christ in Rome.

 

 

Source: https://fulfilleddesire.net/19-11-2024-acts-chapter-23-believe-his-prophets/