7.4 Who Is the Greatest?
True Greatness in the Kingdom of God: Humility and Service Instead of Ambition

Read Mark 9:30–41. How does Jesus’ second prediction of His death and resurrection differ from the first one (cf. Mk 8:31)? What are the disciples arguing about, and what instructions does Jesus give?

In Mark 9:30–41, Jesus’ second prediction of His death and resurrection differs from the first in that He now refers to the coming betrayal, without naming the betrayer, though readers already know it to be Judas (Mk 3:19). The disciples, once again, do not focus on the details of this prediction but argue about who among them is the greatest.

Jesus teaches them that true greatness in the Kingdom of God is defined by humility and service. He places a child among them to illustrate that anyone who welcomes the least of these in His name is actually welcoming God Himself. This teaching upends worldly notions of greatness and hierarchy, emphasizing the importance of humility and serving others.

When John questions about an outsider casting out demons in Jesus’ name, Jesus responds with the significant lesson that anyone who is not against us is for us. He underscores that even the smallest acts of support for those in service to Christ are noticed and valued by God.

How does the biblical view of greatness differ from the world’s view? What do you aspire to?

The biblical view of greatness stands in stark contrast to worldly notions. In the world, greatness is often equated with power, influence, wealth, and prestige. People strive to be at the top, to be admired and recognized, seeking external success to validate their worth.

In the Bible, however, greatness is defined by humility, readiness to serve, and love for others. Jesus teaches that true greatness lies in being a servant, dedicating oneself to others, and not seeking personal glory. By placing a child in the center, He demonstrates that those who seem insignificant in the eyes of the world have a special place in the Kingdom of God. It is about serving God by serving others, especially the weak and needy.

This biblical view challenges us to examine our aspirations: Are we pursuing worldly recognition and success, or are we striving to be great in God’s eyes by serving and loving humbly? It invites us to shift our focus from self and ambitions to the well-being of others and God’s will.

In daily life, we are often confronted with expectations that measure success and greatness by career advancement, recognition, wealth, or influence. These worldly standards can lead us to focus our energy on promoting ourselves and elevating ourselves above others.

Jesus, however, shows us in this passage that true greatness is not about what we achieve for ourselves but about how we serve others. Humility and willingness to serve are key values in the Kingdom of God, often reflected in small, everyday actions: caring for our families, helping a colleague, supporting the weak and needy.

Our faith calls us to recognize greatness in these small acts that matter in God’s eyes. It involves letting go of pride and ambition and instead seeking ways to serve others. This attitude not only shapes our actions but also transforms our hearts and character.

By embracing this biblical view of greatness, we align our lives with Jesus’ teachings. We learn to find our significance not in external successes but in love and service. This shift in perspective brings peace and fulfillment, drawing us closer to God and to what truly matters.

Ultimately, this teaching asks us: “What really matters in my life?” and redirects us to focus on what has lasting value in faith and everyday living.

True greatness lies in humility, serving others, and showing love in the smallest acts.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-4-who-is-the-greatest-the-book-of-mark-living-faith/

August 13, 2024

DAILY BIBLE READING – Matthew Chapter 14

¹ At that time Herod the tetrarch heard of the fame of Jesus,

² And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

³ For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.

⁴ For John said unto him, It is not lawful for thee to have her.

⁵ And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

⁶ But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

⁷ Whereupon he promised with an oath to give her whatsoever she would ask.

⁸ And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.

⁹ And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.

¹⁰ And he sent, and beheaded John in the prison.

¹¹ And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

¹² And his disciples came, and took up the body, and buried it, and went and told Jesus.

¹³ When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

¹⁴ And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

¹⁵ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

¹⁶ But Jesus said unto them, They need not depart; give ye them to eat.

¹⁷ And they say unto him, We have here but five loaves, and two fishes.

¹⁸ He said, Bring them hither to me.

¹⁹ And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

²⁰ And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

²¹ And they that had eaten were about five thousand men, beside women and children.

²² And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

²³ And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

²⁴ But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

²⁵ And in the fourth watch of the night Jesus went unto them, walking on the sea.

²⁶ And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

²⁷ But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

²⁸ And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

²⁹ And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

³⁰ But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

³¹ And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

³² And when they were come into the ship, the wind ceased.

³³ Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

³⁴ And when they were gone over, they came into the land of Gennesaret.

³⁵ And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

³⁶ And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

King James Version. Public Domain

 

Commentary

Introduction:

Matthew Chapter 15 addresses central questions of purity and faith, which concern both Jewish law and Jesus’ universal message. In this chapter, Jesus encounters both the Pharisees and scribes, who defend religious traditions, and a Gentile woman, whose faith Jesus admires. Through miracles and teachings, Jesus clarifies the true meaning of purity and the breadth of divine mercy.

Commentary:

On Purity and Impurity (Verses 1-20):

In this section, Jesus is challenged by the Pharisees and scribes, who accuse him of his disciples not following the ritual hand-washing rules. Jesus seizes this opportunity to question the priorities of the religious elite. He shows that they neglect God’s command in favor of human traditions. He quotes the prophet Isaiah to expose their hypocrisy: they honor God with their lips, but their hearts are far from Him. Jesus emphasizes that true impurity does not come from external rituals but from evil thoughts and actions that come from the heart. This represents a radical shift from external legal adherence to inner moral integrity.

The Canaanite Woman (Verses 21-28):

In this remarkable section, Jesus encounters a Canaanite woman who desperately asks for healing for her demon-possessed daughter. Although Jesus initially hesitates and says that his mission is limited to the “lost sheep of the house of Israel,” the woman shows remarkable persistence and humility. She accepts Jesus’ apparent rejection but remains firm in her belief that He can also help her. Jesus is so impressed by her faith that He grants her request and heals her daughter. This encounter highlights the universal reach of Jesus’ message and the power of faith, regardless of ethnic or religious boundaries.

Further Healings and the Feeding of the Four Thousand (Verses 29-39):

After the encounter with the Canaanite woman, Jesus again demonstrates His power through a series of healings and the miracle of feeding the four thousand. These acts reflect Jesus’ compassion for suffering people and affirm His divine authority. Notably, this miracle parallels the earlier feeding of the five thousand, with four thousand men, excluding women and children, being fed with seven loaves and a few fish. These miracles highlight that Jesus’ provision is abundant and His grace knows no bounds.

Summary:

Matthew Chapter 15 sheds light on Jesus’ profound spiritual teaching, which puts external rituals in the shadow and brings the state of the heart to the forefront. It shows how Jesus breaks through the narrow confines of Jewish law and praises faith beyond ethnic and cultural barriers. The encounter with the Canaanite woman demonstrates the power of faith and the extent of God’s grace, while the miracles of healing and feeding reveal Jesus’ boundless compassion and His ability to meet people’s needs. This chapter challenges readers to examine the purity of their hearts and recognize faith as the key to divine grace.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan

This chapter is based on Luke 10:25-37.

Read online here

 

Commentary

Introduction

Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.

Commentary

The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.

The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.

Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.

Summary

The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show

This chapter is based on Luke 17:20-22.

Read online here

 

Commentary

Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.

Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.

This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.

 

Source: https://fulfilleddesire.net/14-08-2024-matthew-chapter-15-believe-his-prophets/

7.3 The Mountain and the Multitude
The Transfiguration: A Glimpse of Jesus’ Glory and the Coming Kingdom

Read Mark 9:1–13. What did Peter, James, and John see one night with Jesus?

In Mark 9:1–13, Peter, James, and John experience something extraordinary: they see Jesus in His divine glory, transfigured on a high mountain, speaking with Moses and Elijah. This vision is a powerful revelation of the coming Kingdom of God in its power—a fulfillment of Jesus’ promise that some of His disciples would see the Kingdom of God come with power before they tasted death.

The Transfiguration provides the disciples with a profound insight into the divine nature of Jesus, linking His forthcoming suffering and death with His future glory. It is a moment of encouragement and hope, especially in light of the upcoming challenges the disciples would face following Jesus’ crucifixion. The presence of Moses and Elijah, two major figures from the Old Testament, indicates that Jesus is the fulfillment of the Law and the Prophets, and that His path to the cross is part of the divine plan.

However, this peak spiritual revelation is soon met by the reality and challenges of daily life as Jesus and the three disciples descend the mountain. Upon returning, they encounter a crowd, including the remaining disciples who are unable to heal a possessed boy. This stark contrast between the heavenly glory on the mountain and human weakness below highlights the discrepancy between faith and doubt.

The desperate cry of the boy’s father—“I believe; help my unbelief!”—captures the tension between faith and doubt that many of us experience in our daily lives. This account reminds us that true discipleship encompasses both moments of divine revelation and everyday struggles. The journey of faith involves highs and lows, moments of deep spiritual insight and challenges that test our beliefs.

The experience on the mountain teaches us that the glory and Kingdom of God are present even in our world, despite being surrounded by doubt and chaos. It calls us to, like the boy’s father, direct our faith towards Jesus despite all doubts and to trust in His power and mercy. In the highs and lows of our own faith journeys, we can trust that Jesus is with us—in His glory and in our need.

In what situations have you had to cry out, “I believe, help my unbelief”? What have you learned from these experiences?

The cry “I believe, help my unbelief” is a deeply personal expression of the tension between trust and doubt that we encounter in difficult moments. In my own life, there have been situations where I have felt or even spoken these words out loud.

One such situation occurred when I faced a significant decision that would greatly impact my life. I felt that God was leading me in a particular direction, but the uncertainty and fear of the potential consequences were overwhelming. In these moments, my faith felt weak, and I was torn between trusting God’s plan and doubting my ability to follow it.

I cried out internally for God’s help because I knew my own faith was insufficient to overcome my fear and doubt. This prayer was both an acknowledgment of my faith and an admission of my weakness. It was a moment of deep dependence on God, recognizing that true faith does not mean the absence of doubt but trusting in God’s faithfulness despite it.

From this experience, I learned that faith often grows in the tension between trust and doubt. These words—“I believe, help my unbelief”—remind us that it is okay to have doubts as long as we bring them to God and trust in His help. I also learned that God responds to our honest wrestling with faith. He is ready to meet us where we are and strengthen our faith, even when it is weak and uncertain.

These experiences have encouraged me to persevere in faith, even when it is difficult, and have helped me understand more deeply that faith is a process that grows through challenges and doubts. God is patient with us and helps us when we call out to Him in our weakness.

The story of Jesus’ Transfiguration on the mountain and the subsequent experience of the disciples in the valley offers valuable lessons for our daily lives and faith. These events highlight that our spiritual lives involve both peaks and valleys and that the path of discipleship traverses these fluctuations.

1. Encouragement from Spiritual Highs: The Transfiguration was a moment of deep revelation and encouragement for the disciples. In our own lives, we sometimes experience similar “mountain-top moments” where we feel God’s presence and glory intensely. These moments strengthen our faith and give us the power to face daily challenges. It is important to consciously experience these spiritual highs and use them as a source of strength and hope when encountering difficulties later on.

2. Faith in Daily Life: After the Transfiguration, Jesus and the disciples return to everyday reality, where they face challenges that test their faith. This shows us that faith is not only tested in the highs but especially in the everyday struggles—when doubts and difficulties arise. Like the father of the possessed boy, we often have to cry out, “I believe, help my unbelief!” This tension between faith and doubt is a part of our daily spiritual journey.

3. God’s Presence in Times of Need: The Transfiguration reminds us that Jesus is with us in moments of glory as well as in times of need. Even when we feel overwhelmed by doubts and difficulties, it is important to remember that God is with us, even in the darkest times. This understanding helps us to trust in God’s faithfulness, even when we cannot clearly see or understand Him.

4. Growth through Challenges: The story demonstrates that our faith often grows through challenges. Doubts and difficulties are not the end but opportunities to deepen our faith and become stronger. By bringing our weaknesses and doubts before God, we can experience how He strengthens us and guides us through these times.

In summary, this story teaches us that the Christian life is a journey through both moments of revelation and trials. In these fluctuations, there is an opportunity to deepen our faith by holding on to God’s presence and faithfulness in both the highs and lows. It is a reminder that true faith is not the absence of challenges but the trust that God carries us through every situation.

Only those who climb the mountain can understand the crowd with a clear view.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-3-the-mountain-and-the-multitude-the-book-of-mark-living-faith/

August 12, 2024

DAILY BIBLE READING – Matthew Chapter 13

¹ The same day went Jesus out of the house, and sat by the sea side.

² And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

³ And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

⁴ And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

⁵ Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

⁶ And when the sun was up, they were scorched; and because they had no root, they withered away.

⁷ And some fell among thorns; and the thorns sprung up, and choked them:

⁸ But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

⁹ Who hath ears to hear, let him hear.

¹⁰ And the disciples came, and said unto him, Why speakest thou unto them in parables?

¹¹ He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹² For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

¹³ Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

¹⁴ And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

¹⁵ For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

¹⁶ But blessed are your eyes, for they see: and your ears, for they hear.

¹⁷ For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

¹⁸ Hear ye therefore the parable of the sower.

¹⁹ When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

²⁰ But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

²¹ Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

²² He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

²³ But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

²⁴ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

²⁵ But while men slept, his enemy came and sowed tares among the wheat, and went his way.

²⁶ But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

²⁷ So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

²⁸ He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

²⁹ But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

³⁰ Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

³¹ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

³² Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

³³ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

³⁴ All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

³⁵ That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

³⁶ Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

³⁷ He answered and said unto them, He that soweth the good seed is the Son of man;

³⁸ The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

³⁹ The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

⁴⁰ As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

⁴¹ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

⁴² And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

⁴³ Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

⁴⁴ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

⁴⁵ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

⁴⁶ Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

⁴⁷ Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

⁴⁸ Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

⁴⁹ So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

⁵⁰ And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

⁵¹ Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

⁵² Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

⁵³ And it came to pass, that when Jesus had finished these parables, he departed thence.

⁵⁴ And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

⁵⁵ Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

⁵⁶ And his sisters, are they not all with us? Whence then hath this man all these things?

⁵⁷ And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

⁵⁸ And he did not many mighty works there because of their unbelief.

King James Version. Public Domain

 

Commentary

Introduction

Matthew chapter 14 provides us with a striking insight into the events surrounding the ministry of Jesus, demonstrating His divine power and highlighting the challenges of faith. The chapter is divided into three distinct sections: the tragic end of John the Baptist, the miracle of feeding the five thousand, and the remarkable experience of Jesus and Peter on the stormy sea. Each of these sections contains profound theological and spiritual lessons that continue to inspire and provoke reflection today.

Commentary

The Death of John the Baptist (Verses 1-12):

This chapter begins with a grim event: the martyrdom of John the Baptist. Herod Antipas, driven by guilt and fear, believes that Jesus is the resurrected John, endowed with supernatural powers. John had the courage to rebuke Herod for his unlawful relationship with Herodias, his brother’s wife. This boldness eventually led to his imprisonment and execution. The macabre scene of John’s head being presented on a platter reveals the dark power plays and the abuse of power and influence. John’s death reminds us of the cost of discipleship and the courage required to stand for the truth, even in the face of danger and death.

The Feeding of the Five Thousand (Verses 13-21):

After hearing the news of John the Baptist’s death, Jesus withdraws to a solitary place. However, the crowds follow Him, and moved by compassion, Jesus heals the sick and teaches the people. In the evening, He demonstrates His divine power by feeding a vast crowd of five thousand men, not counting women and children, with only five loaves of bread and two fish. This miracle is not only a display of His power over the material world but also a symbol of the Bread of Life that Jesus Himself is. It reminds us that God is capable of multiplying even the smallest resources when they are faithfully offered to Him.

Jesus and Peter Walking on the Water (Verses 22-33):

On the night following the feeding, Jesus sends His disciples ahead while He prays alone. During the fourth watch of the night, Jesus comes to them, walking on the water, which terrifies the disciples as they think He is a ghost. Peter, full of faith, asks Jesus to allow him to walk on the water toward Him. However, when he notices the wind and the waves, he begins to sink and cries out for help. Jesus saves him and admonishes him for his weak faith. This episode is a powerful lesson on trust and doubt. Peter’s experience shows how easily we can falter in faith when we are distracted by the challenges and storms of life instead of keeping our eyes fixed on Jesus.

Healings in Gennesaret (Verses 34-36):

After crossing the lake, Jesus arrives in the land of Gennesaret, where people immediately recognize Him and bring a multitude of sick to Him. Many ask only to touch the edge of His cloak, and all who do so are healed. This underscores Jesus’ boundless power and His desire to help all who come to Him in faith.

Summary

Matthew chapter 14 is a powerful testament to the divine authority of Jesus and His profound humanity. It begins with the tragic death of John the Baptist, reminding us of the cost of discipleship. It continues with the miracle of feeding the five thousand, demonstrating God’s ability to transcend the natural and provide for His people. Finally, the episode of Peter walking on the water highlights the importance of trusting in Jesus, even amidst life’s storms. The subsequent healings in Gennesaret emphasize that Jesus is the healer who touches the hearts and bodies of all who come to Him. This chapter encourages us to trust in the divine care and limitless power of Jesus as we continue our journey of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan

This chapter is based on Luke 10:25-37.

Read online here

 

Commentary

Introduction

Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.

Commentary

The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.

The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.

Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.

Summary

The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show

This chapter is based on Luke 17:20-22.

Read online here

 

Commentary

Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.

Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.

This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.

 

Source: https://fulfilleddesire.net/13-08-2024-matthew-chapter-14-believe-his-prophets/

7.2 The Cost of Discipleship
The Way of the Cross: The Cost and Value of Discipleship

Read Mark 8:31–38. What does Jesus teach here about the cost of discipleship?

In Mark 8:31–38, Jesus confronts His disciples with a harsh truth: following Him comes at a high price. After the disciples have recognized Jesus as the Messiah, He reveals the true nature of His mission, which involves suffering, rejection, and ultimately death before the resurrection. This message was so shocking that Peter, who had just confessed Jesus as the Messiah, tried to dissuade Him. But Jesus rebukes Peter sharply, indicating that Peter has not yet grasped the divine perspective.

The “cost of discipleship” means that the disciples must be willing to take up their own cross and follow Jesus, even if it means losing their own lives. The cross, a symbol of shame and death, now becomes a sign of radical devotion to Christ. Jesus presents a profound paradox: whoever seeks to save their life will lose it, but whoever loses their life for His sake will find it. This reversal of human logic challenges the disciples and us today to reevaluate our lives, priorities, and faith.

The price Jesus demands from His followers is nothing less than total commitment—the willingness to remain faithful even in the most challenging times and to place one’s life in God’s hands. Yet Jesus also makes it clear that this price is infinitely worth it compared to what is gained—the eternal life. It is the choice to sacrifice something transient in order to gain something everlasting.

This passage urges us to reflect on how we are called to bear our own “cross” in everyday life, whether through sacrifice, renunciation, or enduring difficulties, trusting that this path leads to true life.

“Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life” (John 12:25). How have you experienced the reality of these words?

The words from John 12:25 are challenging and require deep reflection on what it means to truly place one’s life in God’s hands. They speak of a radical devotion where holding onto earthly things, goals, and securities is relinquished in favor of a life entirely oriented towards the eternal Kingdom of God.

In my own life, I have experienced the reality of these words in various situations where I had to choose between what seemed comfortable and secure and what I recognized as God’s call. There were moments when I felt compelled to let go of my own desires, plans, or expectations to follow what God required of me. These decisions were often difficult because they meant giving up things that seemed valuable—whether it was a career opportunity, a relationship, or simply a sense of security.

However, in those moments, I also found that relinquishing my own will and trusting in God’s guidance led to a deeper fulfillment and inner peace that I hadn’t known before. Often, the reward did not come in the form of material gain or visible success but in a deeper relationship with God, a strengthened faith, and a greater clarity about the meaning of my life.

These words also remind me that eternal life is not just a distant goal but begins when we align our priorities with God’s Kingdom. It’s about making daily choices that reflect what truly matters—love, justice, mercy, and dedication to God’s will. By placing these principles at the forefront, I have experienced how God has fulfilled my life in ways far beyond what I could have hoped for by clinging to my own desires.

In summary, I have learned that true freedom and deeper fulfillment lie in not anchoring our lives too closely to the things of this world but in surrendering them to God and trusting Him to guide us on the path that leads to true life—both here on earth and in eternal life.

The connection between what Jesus teaches about the cost of discipleship in Mark 8:31–38 and our daily lives and faith is fundamental to our daily Christian walk. This passage challenges us to continually evaluate our priorities, actions, and faith in light of the cross. Here are some key connections:

1. Willingness to Sacrifice in Daily Life: Taking up one’s cross means being prepared to make sacrifices in our everyday lives. This could involve giving up personal comfort, material possessions, or recognition to follow Jesus and do His will. It calls us to choose the path of devotion and service in both small and large decisions, even when it is difficult.

2. Reevaluating Priorities: Jesus makes it clear that gaining eternal life is more important than any earthly achievement. This means we need to regularly reassess our priorities. In a world that often emphasizes success, wealth, and self-fulfillment, this text reminds us that true life is found in following God’s will and placing His Kingdom first.

3. Trust in Difficult Times: Following Christ often involves challenges and difficulties. During such times, we are called to place our trust in God’s plan and guidance, even when the path is rough. This trust can help us persevere and strengthen our faith, even when external circumstances are challenging.

4. Eternal Perspective: Jesus’ teaching in Mark 8 encourages us to view life from an eternal perspective. This means evaluating our actions and decisions not just by what benefits us now but by what has eternal significance. This perspective helps us make bold decisions and focus on what truly matters.

5. Living in Freedom and Fulfillment: Paradoxically, letting go of earthly securities and clinging to Christ leads to a deeper freedom and fulfillment. By releasing our own desires and embracing God’s plan, we experience the true freedom that comes from living according to His presence and principles.

These principles are not just theological concepts but practical guidelines to help us navigate our daily lives. They challenge us to take discipleship seriously in all areas—whether in family, work, or society—and to align ourselves with the eternal life that God has prepared for us.

True discipleship means having the courage to take up the cross, trusting that the path of sacrifice leads to true life.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-2-the-cost-of-discipleship-the-book-of-mark-living-faith/