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Have you ever felt you are not talented enough to work for the Lord? You may reason that because you don’t have pastoral training or haven’t learned to preach that your efforts are not needed or won’t be of any use. Nothing could be further from the truth. I like to think that one reason God created two humans at creation (other than for procreation) is because one person alone cannot fully display God’s character to the universe. God started with two representatives and He has been using people for this purpose ever since. In these last days, the character of God will be best represented by His people, the church. The Bible speaks of the church as the body of Christ, a holy temple that is built of many members. Again, it takes many people of varying talents to fully represent Christ. Sometimes a preacher is needed. At other times, a plumber can “minister” to someone in need. No one wants to hear a sermon when their sewer is backed up, but they will believe a plumber committed to serving others honestly to be just the miracle they needed. What talents do you have? Are you using them to serve the Lord? Ask God how you can show Jesus to others as you use the talents He has given you. “The Lord has a place for every one in His great plan. Talents that are not needed are not bestowed.”—Testimonies for the Church 9:37. ChS 99.3 Karen D. Lifshay Communications Secretary, Hermiston SDA Church, Oregon USA Our accounts in other social networks:
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Exodus 23 | Believe His Prophets | Daily Bible Reading Guide ๐
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Because God is just, He calls His people to be just and fair in their dealings with each other. Expanding on the ninth commandment, “Do not bear false witness,” Israel is advised that this injunction is not limited to court behavior. Our everyday interaction is to be free of false witness, gossip or joining others in spreading slander. We should not follow the crowd and be influenced by peer pressure, but we are to make our own judgments and stand for the right. If Israel remains faithful to God, He will send His Angel, Christ (PP 232, 311, 366) to go before them. The covenant at Sinai concludes with the promise of God’s intervention in Israel's battles to conquer Canaan. Israel is assured that God himself will send His fear before them, and He will destroy by sending hornets to drive out the Canaanite nations. In this promise of deliverance Israel is instructed to trust God in the work that He would accomplish. Often in our lives today we seek to do what God wants to do for us. Are we willing to trust Him to go before us so that we can be witnesses of His mighty acts? Michael Hasel
Southern Adventist University Our accounts in other social networks:
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Exodus 22 | Believe His Prophets | Daily Bible Reading Guide ๐
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In the first 15 verses there is a continuation of laws regarding personal property. These laws are an elaboration of the eighth commandment “You will not steal.” God desired that the children of Israel be given specific cases so that they would fully understand the extent of the law. This chapter also promotes special consideration and protection to strangers, widows, and fatherless children. God wanted to assure his people that the destitute among them should be cared for. In a recent discovery at Khirbet Qeiyafa, Israel, an inscription was found in 2008 that is the oldest Hebrew text ever discovered. One scholar believes it may have been an injunction to care for widows and orphans while another believes that it relates to the establishment of the monarchy. If the former interpretation is correct, it is a good example of this belief in Israel’s history, if the latter then we have physical evidence for the move away from a theocracy to a human king. The passage raises important issues about our care for the needy and our allegiances. Those who follow God as their ultimate authority will care for the impoverished and less fortunate. Michael Hasel
Southern Adventist University Our accounts in other social networks:
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Christian Service, ch. 9.2 | Believe His Prophets | Weekly Spirit of Prophecy Reading Guide ๐
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We live in an era in which our chores and tasks are made easier by labor saving devices. No more hand washing of laundry or dishes are required of those who have modern appliances. Cooking is far easier now than it was for our pioneers. We can do much of our shopping online and even have meals delivered! Sadly, this labor-saving mentality hasn’t always worked to our advantage in spreading the gospel. Instead of using every advantage that technology can offer us to have more time to witness, we have allowed ourselves to become spoiled and lazy. It is almost as if we think we can just plug in a labor-saving witnessing machine and hope to win our neighbors without ever really having to interact with them. God sees it differently. He has given us privileges and will hold us accountable for how we use our time and opportunities. “Greater light shines upon us than shone upon our fathers. We cannot be accepted or honored of God in rendering the same service, or doing the same works, that our fathers did. In order to be accepted and blessed of God as they were, we must imitate their faithfulness and zeal, —improve our light as they improved theirs, and do as they would have done had they lived in our day. We must walk in the light which shines upon us, otherwise that light will become darkness.” Christian Service 88.2. Karen D. Lifshay Communications Secretary, Hermiston SDA Church, Oregon USA Our accounts in other social networks:
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Exodus 21 | Believe His Prophets | Daily Bible Reading Guide ๐
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The archaeological discovery in 1902 of a stone documenting over 300 laws governing Babylonia during the reign of Hammurabi shows some similarities with this chapter. Ex 21:16 as well as the Hammurabi code indicate that the slave trade was considered a grave offense punishable by death. In Ex 21:23 a man must pay for murder with his own life. However, the Babylonian law indicates that a man may substitute his daughter in his stead. But this injustice was not permitted in the Mosaic law. In contrast to Ex 21:26, the Babylonian law speaks as if injuries were inflicted on the master of the servant rather than the servant himself. But the Hebrew law uniquely does not consider a servant the unconditional property of his master. In general the laws in Exodus focus more on the rights of individual human beings and the sanctity of life than do the Babylonian laws. While many laws in the Hammurabi code are different, there may be some indication that both laws go back to a common source. God desired fairness and justice to be exercised among His people, anciently and today. How are we treating those around us? Michael Hasel
Southern Adventist University Our accounts in other social networks:
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