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Because God is just, He calls His people to be just and fair in their dealings with each other. Expanding on the ninth commandment, “Do not bear false witness,” Israel is advised that this injunction is not limited to court behavior. Our everyday interaction is to be free of false witness, gossip or joining others in spreading slander. We should not follow the crowd and be influenced by peer pressure, but we are to make our own judgments and stand for the right. If Israel remains faithful to God, He will send His Angel, Christ (PP 232, 311, 366) to go before them. The covenant at Sinai concludes with the promise of God’s intervention in Israel's battles to conquer Canaan. Israel is assured that God himself will send His fear before them, and He will destroy by sending hornets to drive out the Canaanite nations. In this promise of deliverance Israel is instructed to trust God in the work that He would accomplish. Often in our lives today we seek to do what God wants to do for us. Are we willing to trust Him to go before us so that we can be witnesses of His mighty acts? Michael Hasel
Southern Adventist University Our accounts in other social networks:
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In the first 15 verses there is a continuation of laws regarding personal property. These laws are an elaboration of the eighth commandment “You will not steal.” God desired that the children of Israel be given specific cases so that they would fully understand the extent of the law. This chapter also promotes special consideration and protection to strangers, widows, and fatherless children. God wanted to assure his people that the destitute among them should be cared for. In a recent discovery at Khirbet Qeiyafa, Israel, an inscription was found in 2008 that is the oldest Hebrew text ever discovered. One scholar believes it may have been an injunction to care for widows and orphans while another believes that it relates to the establishment of the monarchy. If the former interpretation is correct, it is a good example of this belief in Israel’s history, if the latter then we have physical evidence for the move away from a theocracy to a human king. The passage raises important issues about our care for the needy and our allegiances. Those who follow God as their ultimate authority will care for the impoverished and less fortunate. Michael Hasel
Southern Adventist University Our accounts in other social networks:
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We live in an era in which our chores and tasks are made easier by labor saving devices. No more hand washing of laundry or dishes are required of those who have modern appliances. Cooking is far easier now than it was for our pioneers. We can do much of our shopping online and even have meals delivered! Sadly, this labor-saving mentality hasn’t always worked to our advantage in spreading the gospel. Instead of using every advantage that technology can offer us to have more time to witness, we have allowed ourselves to become spoiled and lazy. It is almost as if we think we can just plug in a labor-saving witnessing machine and hope to win our neighbors without ever really having to interact with them. God sees it differently. He has given us privileges and will hold us accountable for how we use our time and opportunities. “Greater light shines upon us than shone upon our fathers. We cannot be accepted or honored of God in rendering the same service, or doing the same works, that our fathers did. In order to be accepted and blessed of God as they were, we must imitate their faithfulness and zeal, —improve our light as they improved theirs, and do as they would have done had they lived in our day. We must walk in the light which shines upon us, otherwise that light will become darkness.” Christian Service 88.2. Karen D. Lifshay Communications Secretary, Hermiston SDA Church, Oregon USA Our accounts in other social networks:
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The archaeological discovery in 1902 of a stone documenting over 300 laws governing Babylonia during the reign of Hammurabi shows some similarities with this chapter. Ex 21:16 as well as the Hammurabi code indicate that the slave trade was considered a grave offense punishable by death. In Ex 21:23 a man must pay for murder with his own life. However, the Babylonian law indicates that a man may substitute his daughter in his stead. But this injustice was not permitted in the Mosaic law. In contrast to Ex 21:26, the Babylonian law speaks as if injuries were inflicted on the master of the servant rather than the servant himself. But the Hebrew law uniquely does not consider a servant the unconditional property of his master. In general the laws in Exodus focus more on the rights of individual human beings and the sanctity of life than do the Babylonian laws. While many laws in the Hammurabi code are different, there may be some indication that both laws go back to a common source. God desired fairness and justice to be exercised among His people, anciently and today. How are we treating those around us? Michael Hasel
Southern Adventist University Our accounts in other social networks:
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At Mt. Sinai, God expresses His divine nature through the giving of the moral law. Love is the root of His law, with love for God as the basis of love for each other. The giving of the law is as much an act of grace and mercy as the deliverance from Egyptian slavery, for here God shows His redeemed how they shall live. The placement of these “tables of the covenant” (Deut 9:9-11) under the mercy seat indicates that they are the foundation of the covenant. Covenant involves relationship and communion. Real relationship and communion cannot occur between two individuals without a set of norms which define that relationship. The first four commandments define our relationship with God while the next six define our relationship with each other. The Sabbath is defined by God as the seventh day wherein we rest with Him and renew our understanding and worship of God as Creator. The Sabbath becomes the covenant sign between God and His people forever (Ex 31:16-17). The person who in the right spirit keeps the Sabbath as defined by God signifies that he or she stands in a saved relationship with God. Michael Hasel
Southern Adventist University Our accounts in other social networks:
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