Read Genesis 22:8, Genesis 22:14, Genesis 22:18. How did God fulfill His promise that He will provide? What was provided?

When Isaac asked about the sacrificial animal, Abraham gave an intriguing answer: God will “provide for Himself the lamb for a burnt offering” (Genesis 22:8, NKJV). Yet, the Hebrew verbal form can actually mean “God will provide Himself as the lamb.” The verb “provide” (yir’eh lo) is used in a way that can mean “provide Himself” (or literally, “see Himself”).

Image © Lars Justinen from GoodSalt.com

What we are being shown here, then, is the essence of the plan of salvation, with the Lord Himself suffering and paying in Himself the penalty for our sins!

Read John 1:1-3 and Romans 5:6-8. How do these verses help us understand what happened at the Cross, which is prefigured in the sacrifice here on Mount Moriah?

There, at Mount Moriah, long before the cross, the sacrificial ram “caught in a thicket by his horns” (Genesis 22:13) was pointing right to Jesus. He is One that is “seen” here, as Abraham explains later, “In the mount where the LORD is seen” (Genesis 22:14, author’s translation). Jesus Himself had pointed to Abraham’s prophetic utterance here, when He said, echoing Abraham’s statement: “Your father Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56, NKJV).

“It was to impress Abraham’s mind with the reality of the gospel, as well as to test his faith, that God commanded him to slay his son. The agony which he endured during the dark days of that fearful trial was permitted that he might understand from his own experience something of the greatness of the sacrifice made by the infinite God for man’s redemption.” — Ellen G. White, Patriarchs and Prophets, p. 154.

<–Sunday Tuesday–>

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Read Genesis 22:1-12 and Hebrews 11:17. What was the meaning of this test? What spiritual lessons come from this amazing event?

Genesis chapter 22 has become a classic in world literature and has inspired philosophers and artists, not just theologians. The meaning of God’s test is difficult to comprehend, however. This divine command contradicted the later biblical prohibition against human sacrifices (Leviticus 18:21), and it surely seemed to work against God’s promise of an eternal covenant through Isaac (Genesis 15:5).

Image © Dave OConnell at Goodsalt.com

What, then, was the purpose of God’s calling him to do this? Why test him in such a powerful way?

The biblical notion of “test” (in Hebrew, nissah) embraces two opposite ideas. It refers to the idea of judgment, that is, a judgment in order to know what is in the heart of the tested one (Deuteronomy 8:2; compare with Genesis 22:12). But it also brings the assurance of God’s grace on behalf of the tested (Exodus 20:18-20).

In this case, Abraham’s faith in God takes him to the point that he runs the risk of losing his “future” (his posterity). And yet, because he trusts God, he will do what God asks, no matter how difficult it all is to understand. After all, what is faith if not trust in what we don’t see or fully understand?

Also, biblical faith is not so much about our capacity to give to God and to sacrifice for Him — though that has a role, no doubt (Romans 12:1) — but about our capacity to trust Him and to receive His grace while understanding just how undeserving we are.

This truth was reaffirmed in what followed. All the works of Abraham, his many zealous activities, his painful journey with his son, even his readiness to obey and offer to God the best of himself, however instructive, could not save him. Why? Because the Lord Himself had provided a ram for the intended sacrifice, which itself pointed to his only hope of salvation, Jesus.

Abraham must have, then, understood grace. It is not our works for God that save us, but it is instead God’s work for us (Ephesians 3:8; compare with Romans 11:33), however much, like Abraham, we are called to work for God, which Abraham’s actions powerfully embody (James 2:2-23).

<–Sabbath Monday–>

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