Daily Lesson for Tuesday 11th of November 2025

In the time of the patriarchs, altars marked the path of their pilgrimage and became tangible representations of their claim to the land, which had been promised by God. Now, by erecting an altar, the Israelites bore witness to the fulfillment of the promises given to their forefathers. In this case, the erection of the altar is the direct fulfillment of the instructions given by Moses (Deuteronomy 11:26-30, Deuteronomy 27:2-10).

Image © Jim Howard at Goodsalt.com

Joshua 8:30-35 plays a significant role in shaping the whole theological message of the book. By linking one of the most gruesome, violent stories (war) to something totally different—a scene of covenant reaffirmation (worship)—Joshua takes us back to one of the most important theological themes launched in the book at the outset: Joshua has the mandate of leading Israel to a life of covenantal obedience (Joshua 1:7). This is also the picture of Joshua at the end of the book (Joshua 24:1-33).

Notwithstanding the importance of warfare and the conquest, there is something even more vital: loyalty to the requirements of God’s law. The conquest is only one step in the fulfillment of God’s plan for Israel and the restoration of all humanity. Faithfulness to the precepts of the Torah constitutes the ultimate question in the destiny of humanity. Joshua writes the copy of the law on large, whitewashed stones, different from the stones of the altar (compare with Deuteronomy 27:2-8). Thus, the stones, which probably contained the Ten Commandments, formed a separate monument in the vicinity of the altar, constantly reminding the Israelites of the privileges and duties implied in the covenant.

Joshua foreshadows the New Testament Jehoshua (Jesus), whose mission was, among other things, to lead humanity back to obedience to God. In order to accomplish this goal, He had to undertake a conflict with the powers of evil. His ultimate goal was to fulfill the covenant requirements on our behalf: “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us” (2 Corinthians 1:20, NKJV).

<–Monday Wednesday–>

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Source: https://ssnet.org/blog/25d-07-altars-of-renewal/?utm_source=rss&utm_medium=rss&utm_campaign=25d-07-altars-of-renewal

Immediately, Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now, when evening came, He was alone there. Matthew 14:22-23 NKJV

When I was in my early teens, I found being seen alone in public awkward. I was afraid it made me look unpopular. However, when I was 14, my family took a vacation to Washington, DC. One of the places we visited was the Arlington National Cemetery. While looking around, I somehow got separated from my family. For some reason, I felt no need to panic. I continued to look around, reading the monuments and contemplating the meaning of life, country, and other sobering issues one might ponder in a national cemetery. Soon enough, I met up with my family again.

Photo by Shaun Jones on Unsplash

I am not sure how long I was on my own. It seemed like a while. By the time I had reunited with my family, I had made a self-discovery. I realized I had gotten more out of the visit to the cemetery while I was alone. It allowed me to spend time in thoughtful contemplation and self-reflection. I changed my attitude about alone time. Instead of feeling awkward, I began to embrace alone time.

At the time, I had never heard the word “introvert, much less considered myself one. My friends are surprised today when I tell them I am an introvert, since they know I love people so much. I have to say to them that introverts love people. Much of my time in solitude allows me to reflect on relationships and how to be a better friend. I love to spend my alone time reading and gathering ideas to share with my friends when we’re together again. Solitude allows me to prepare to be a better friend to those I serve. Often, it is while I am enjoying my alone time that I write my weekly articles for Sabbath School Net, so even though I am alone, I am still being sociable.

Jesus made time alone with His Father. It prepared Him to serve His disciples and the multitudes. I strive to emulate Jesus’ example of striking the right balance between solitude and the crowd. Sometimes I will wake up in the morning with a hundred things to do. I will start reading my Bible and praying, when suddenly I get this urge to put my Bible down and get busy. After all, I have a friend in the hospital whom I must see. They need me, so how dare I sit here praying and reading my Bible? Thankfully, I have learned not to feel guilty for studying my Bible and praying when there are so many people to see and work to be done. I have learned that I am no good around people until I have been alone with Jesus.

Being alone is not antisocial; when you spend time alone with Jesus, you find ways to share His love with others more effectively. It’s nice to be alone sometimes, so I can learn how to be more effective socially.

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Source: https://ssnet.org/blog/its-nice-to-be-alone-sometimes/?utm_source=rss&utm_medium=rss&utm_campaign=its-nice-to-be-alone-sometimes

As we work our way through the book of Joshua this quarter, we will see that he is ready to 
Fight The Good Fight – Hymn 613 and to move forward into the Promised Land. We may still use last quarter’s theme hymn as this will pop up throughout this quarter as well: 
Hymn 620 – On Jordan’s Stormy Banks I Stand. These two hymns will resound throughout the quarter.

“Very often we neglect to carve out quality time to renew our commitment to God and to pause and express our thankfulness” says Sabbath afternoon’s introduction, so let us now pause and sing
Hymn 559 – Now Thank We All Our God.

Sunday’s study time reminds us that “Because they recognized that the battle belongs to the Lord, He is the One who grants them victory and success” all because
Faith Is The Victory – Hymn 608.

 We are taught on Monday that all the acts that preceded the Passover “marks the beginning of a new era in Israel’s history”. Can we see new beginnings in our lives? This is a question in 
Hymn 342 – Is This A Day Of New Beginnings?

 The book of Joshua (Tuesday) “has the mandate of leading Israel to a life of covenantal obedience”. Today I can ask 
Father, Lead Me Day By Day – Hymn 482, so that I can be faithful to You. I will the see that 
Faith Is The Victory – Hymn 608 all because 
My Faith Has Found A Resting Place – Hymn 623.

We are clearly reminded with the set up of the sanctuary (Thursday) that “the worship of God takes center stage and preeminence”: 
Hymn 6 – O Worship The Lord and 
Hymn 83 – O Worship The King.

Sister Ellen White tells of Joshua’s story and the setting up of the altar and the sacrifices at Mount Ebal, which all pointed to “the atonement of Christ, represented by the altar of sacrifice”. 
What A Wonderful Saviour – Hymn 335 we have.

Please continue to search the scriptures this week to be blessed, and to bless others.

To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/

Another great resource is for when there is a hymn you wish to sing but can’t find it in your hymnal. Go to https://www.sdahymnal.org/Search and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.

 2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

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Source: https://ssnet.org/blog/7-ultimate-loyalty-worship-in-a-war-zone/?utm_source=rss&utm_medium=rss&utm_campaign=7-ultimate-loyalty-worship-in-a-war-zone

Key Thought . Israel, in the middle of war, dedicated itself to the Lord. Often, we neglect to renew our commitment to God in worship and at the family altar due to laziness and busyness in our lives.
November 15, 2025

1. Have a volunteer read Joshua 5:1-10

1. Ask class members to share a short thought on what the most important point is in this passage.
2. Why did the Lord command Joshua to circumcise the second generation of Israelites at this particular time?
3. Personal Application: Think of times you have neglected time with God because you were too busy or didn’t think about it. Why is this so easy to do, and how do we fight against itl? Share your thoughts.
4. Case Study: One of your relatives states, “Why would Joshua, in the middle of taking the promised land by war, choose to have Israel celebrate the Passover?” How would you respond to your relative?

2. Have a volunteer read Joshua 8:30,31. Deuteronomy 11:26-30.

1. Ask class members to share a thought on what the most important point in this text is.
2. What was Joshua’s situation for building an altar to the Lord?
3. Personal Application: What are some spiritual practices we can do now that can have the same functions as building an altar had in ancient times? Share your thoughts. (Note : Child dedication, Baptism, Communion, Weddings, Funerals, add your own)
4. Case Study: One of your friends states, “What kind of memorials can we set up to help us remember God’s help and intervention in our lives so that we can face future trials and establish new memorials over time?.” How would you respond to your friend?

3. Have a volunteer read Joshua 8:32-35.

1. Ask class members to share a short thought on what the most important point in this text is.
2. What is the meaning of this act, and what should it say to us today?
3. Personal Application: Why is it so easy to forget the Lord in the middle of our daiy lives and try to do everything in our own power and strength, especially when things are going well? Share your thoughts.
4. Case Study: One of your neighbors states: “Why was it necessary to write a copy of the covenant on a monument visible to everyone? ” How would you respond to your neighbor?

4. Have a volunteer read Joshua 18:1,2.

1. Ask class members to share a thought on what the most important point in this text is.
2. What was the activity for which Joshua interrupted the process of allotting the land?
3. Personal Application: What can we do as Christians, without an earthly sanctuary, learn from Joshua? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared. ”Ministry of Healing, p. 148).

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Source: https://ssnet.org/blog/7-ultimate-loyalty-worship-in-a-warzone-teaching-plan/?utm_source=rss&utm_medium=rss&utm_campaign=7-ultimate-loyalty-worship-in-a-warzone-teaching-plan

Daily Lesson for Monday 10th of November 2025

The second important activity that precedes the conquest is the celebration of Passover. This takes place in the evening of the fourteenth day of the month, in careful compliance with the instructions given by God.

Image © Steve Creitz at Goodsalt.com

The symbolic significance of the Passover observance receives special emphasis: the events in Joshua mirror those of the Exodus. Passover evokes the night of the tenth plague (Exodus 12:1-51), when the angel of the Lord killed all the firstborn in Egypt and spared the Israelites. This is followed by the Exodus from Egypt, the crossing of the Red Sea, and the journey through the wilderness.

In contrast, the story of the second generation starts in the wilderness, continues with the crossing of the Jordan, involves circumcision and the celebration of Passover, and leads to the crucial moment when another miraculous intervention of the Lord is to be expected against the enemies of Israel, the inhabitants of Canaan. Together with all the preceding acts, the celebration of Passover marks the beginning of a new era in Israel’s history.

Also, through the symbol of the sacrificial lamb, the Feast of Passover pointed back to the redemption of the Israelites from Egyptian bondage. But it also pointed forward to its antitypical fulfillment in the Lamb of God (John 1:29,36; 1 Corinthians 5:7; 1 Peter 1:18-19), who ransomed us from the bondage of sin. At the Lord’s Supper, before offering Himself as the Ultimate Sacrifice, Jesus transformed Passover into a memorial of His death (Matthew 26:26-29, 1 Corinthians 11:23-26).

However, Passover and the Lord’s Supper signal an even more glorious reality: that of the redeemed multitude passing into the heavenly Canaan. John the revelator portrays this antitypical “crossing” event as the 144,000 walking on the sea of crystal, the antitypical Red Sea and river Jordan, before the throne of God (Revelation 4:6; Revelation 7:9-10) and celebrating the antitypical Passover and Lord’s Supper at the marriage supper of the Lamb (Matthew 26:29, Revelation 19:9).

<–Sunday Tuesday–>

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Source: https://ssnet.org/blog/25d-07-passover/?utm_source=rss&utm_medium=rss&utm_campaign=25d-07-passover