What happens to God’s people according to the following texts? Dan. 7:18, Dan. 7:21-22, Dan. 7:25, Dan. 7:27.

The “holy ones of the Most High” (NKJV) is a designation of God’s people. They are attacked by the power represented by the little horn. Because they insist on remaining faithful to God’s Word, they are persecuted during the times of papal rule. Christians were persecuted during the time of the pagan Roman Empire, too (the fourth beast itself), but the persecution mentioned in Dan. 7:25 is a persecution of the saints by the little horn, which arises only after the pagan phase of Rome ends.

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However, God’s people won’t be subjected to oppression by worldly power forever. The kingdom of God will replace the kingdoms of the world. Interestingly, in the actual vision, to the Son of man “was given dominion and glory and a kingdom” (Dan. 7:14, NKJV). But in the interpretation offered by the angel, it is the “holy ones” who receive the kingdom (Dan. 7:18, NRSV). There is no contradiction here. Because the Son of Man is related to God and humanity, His victory is the victory of those He represents.

When the high priest asks if Jesus is the Messiah, the Son of God, Jesus points back to Psalm 110:1 and Dan. 7:13-14 and says: “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven” (Mark 14:62, NKJV). Therefore, Jesus is the One who represents us in the heavenly tribunal. He has already defeated the powers of darkness and shares His triumph with those who come close to Him. Therefore, there is no reason to fear. As the apostle Paul so aptly states: “Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:37-39, NKJV).

<–Wednesday Friday–>

Amen!(0)

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As Adventists we understand from the book of Revelation that  the anti-Christ is the papacy putting itself in the place of God. Of course any system putting itself in the place of God is an anti-Christ. I was surprised a while back to learn that John the Revelator wrote his epistles after writing Revelation.  in 1 John 2:18, John writes,  “even now are there many anti-Christs; whereby we know that it is the last time.” So was John implying their were more anti-Christs besides just the papacy? If so could you or I have anti-Christ characteristics? 

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To answer this question, let’s back up a little. In studying the Three Angels Message, we see that a so-called religious system, Babylon, falls. Again we know from studying Revelation that this is a specific system. However, we also see that this system has an attitude. That attitude is legalism. Man-made laws and a man-made day of worship combine to make a man-made way of salvation, outside of trusting in the merits of Jesus. While Revelation pinpoints this system, it is clear that this attitude can be found in other systems as well, and history has demonstrated it. Were not the Sadducees and Pharisees making their own laws and trusting their own works for salvation? Yet they were not Babylon. So could it be that if I am not careful to crucify self and die daily, that this same attitude of Babylon could be found in my heart too?

So, if it is possible for me to have the attitude of Babylon, would it also be possible for me to have the same attitude as the anti-Christ, thus making me one of many anti-Christs? An anti-Christ is someone who sets himself up as Christ, just as the man of sin mentioned in 2 Thessalonians 2:3-4: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” Here we see that the man of sin, or anti-Christ sits in the place of God. So how could I possibly be an anti-Christ, sitting in the place of God? Isaiah 33:22 tells us; “For the LORD is our judge, the LORD is our lawgiver.” Our Lord God is our lawgiver and judge. So, when I set myself up as judge of other people’s motives, or think that I can interpret the law for everybody, I am usurping the seat of God and setting myself up as God, and thus becoming an anti-Christ!

Like Babylon, Anti-Christ is more than a system. It is an attitude. Ellen White explains, that while the pilgrims came to the new world, to escape the anti-Christ, that they carried the attitude of anti-Christ with them to the New World:

“It was the desire for liberty of conscience that inspired the Pilgrims to brave the perils of the long journey across the sea, to endure the hardships and dangers of the wilderness, and with God’s blessing to lay, on the shores of America, the foundation of a mighty nation. Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious liberty. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others. “Very few, even of the foremost thinkers and moralists of the seventeenth century, had any just conception of that grand principle, the outgrowth of the New Testament, which acknowledges God as the sole judge of human faith.” (W. Carlos Martyn, The Life and Times of Luther, Vol. 5, p. 297.) The doctrine that God has committed to the church the right to control the conscience and to define and punish heresy, is one of the most deeply rooted of papal errors.-Ellen White, The Great Controversy, pp. 292-3

2 Timothy 3:16 tells us that the Scriptures are profitable for doctrine and correction. I can only define God’s law by what is in the Scriptures , but not by my personal opinions or traditions, like the Pharisees in Christ’s time and religious leaders in the Dark Ages did. I am not the interpreter of the Law for the whole world, nor, can I think to change times and laws to meet with my own opinions or inclinations. Since I am not the Lawgiver, I cannot judge people by my own standards.

While open sin must be dealt with by the community of believers, according to 1 Corinthians 6, I as an individual cannot judge inward motives. In judging outward actions we must still be careful. Joseph almost put poor Mary away thinking he had all the evidence of an affair. Even with his overwhelming evidence, he was wrong! Even with all his evidence, he tried to put her away privately, without any public embarrassment. What a great example for us to imitate. Even with his incontrovertible evidence, Joseph was not going to judge Mary’s heart.

In 1 Corinthians 6, Paul teaches that churches, not individuals, to judge open and outward actions very carefully. He teaches no one to judge the heart and inward motives. 2 Timothy 3:16 tells us God and the Scriptures alone tell us what is right and wrong. I am not the Lawgiver or the interpreter of the law for the rest of the world.

Only the Lord our God is our Lawgiver and Judge, and when we judge people according to our own standards, opinions and understanding, we usurp the throne of God and become an anti-Christ.

Amen!(8)

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Read Daniel 7:13. Who is the Son of man here, and how do you identify Him? (See also Mark 13:26, Matt. 8:20, Matt. 9:6, Luke 9:26, Luke 12:8).

As the judgment unfolds, a most important figure enters the scene: the Son of Man. Who is He? First, the Son of Man appears as an individual heavenly figure. But as the title implies, He also displays human traits. In other words,

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He is a divine-human individual who comes to play an active role in judgment. Second, the Son of man coming with the clouds of heaven is a common image of the Second Coming in the New Testament. However, in Daniel 7:13 specifically, the Son of man is not depicted as coming from heaven to earth, but as moving horizontally from one place in heaven to another in order to appear before the Ancient of days. Third, the depiction of the Son of man coming with the clouds of heaven suggests a visible manifestation of the Lord. But this imagery is also reminiscent of the high priest who, surrounded by a cloud of incense, enters the Most Holy Place on the Day of Atonement to perform the purification of the sanctuary.

The Son of man is also a royal figure. He receives “dominion and glory and a kingdom” and “all peoples, nations, and languages should serve Him” (Dan. 7:14, NKJV). The verb “serve” can also be translated as “worship”. It appears nine times in chapters 1-7 (Dan. 3:12, Dan. 3:14, Dan. 3:17-18, Dan. 3:28; Dan. 6:16, Dan. 6:20; Dan. 7:14, Dan. 7:27) and conveys the idea of paying homage to a deity. So, as a consequence of the attempt to change the law of God, the religious system represented by the little horn corrupts the worship due to God. The judgment portrayed here shows that true worship is eventually restored. The worship system set by the papal system, among other elements, places a fallen human being as a mediator between God and humanity. Daniel shows that the only mediator capable of representing humanity before God is the Son of Man. As the Bible says, “For there is one God and one Mediator between God and men, the Man Christ Jesus” (1 Tim. 2:5, NKJV).

<–Tuesday Thursday–>

Amen!(18)

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You can view an in-depth discussion of “From the Stormy Sea to the Clouds of Heaven” in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

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You may download an MP4 video file, and audio file or a PDF lesson outline from the HopeSS site.

With thanks to Hope Channel – Television that will change your life.

Amen!(0)

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1. The vision of Daniel 7. The vision of Daniel 7 expands on Daniel’s vision presented earlier in Daniel 2. Your lesson guide calls this vision “amazing,” so be on the alert for what makes this vision, not just interesting or enlightening, but “highly symbolic” and descriptive of amazing events that will take place “soon” on the horizon of time.
2. Four animals. The lion. What city, empire, or country does the lion in this vision represent? Babylon, of course! Since you knew that the lion represents Babylon, what does the bear represent? That’s right. The Medo-Persian Empire. And the leopard? The Greek Empire. And now the surliest, meanest beast of them all. It doesn’t look like any animal. So who is it?
3. The little horn. This strange creature, Number 4 in the display, seems to emerge from pagan Rome, and as surely as we are reading about it, what three things does this entity accomplish—or try to do? How long does he (or it) have? And for how long does the little horn continue as a part of Rome? Does the reading of this prophecy and its explanation move you to pray to God for protection and guidance?
4. The court was seated. Now there is a judgment scene. The court is in session. Who is being judged? When does this judgment begin? How does the Day of Atonement fit into the drama of this end-time call to justice? What is the purpose of the pre-Advent judgment in heaven? What does the cross of Christ have to do with the final judgment day?
5. The coming of the Son of Man. Is it a puzzle to you in any way that the Son of Man is Jesus? The note states that Daniel 7:13 does not refer solely to the second coming as we have imagined it but to the restoration of true worship. How does the false religious leader (the papacy) try to place a human leader as the mediator between God and humanity? Does this attempt succeed?
6. The holy ones of the Most High. Do you long to be one of the “holy ones” of the Most High? When does the final persecution of the saints begin and end? Can any effort to persecute and destroy God’s people win the battle? How is the victory achieved? Explain the importance to you and me of our refusal to be separate from the love of God. How can we be sure we have the Saviour on our side?

NOTES from the lesson guide. Suggestion: use this passage as a discussion guide at the end (or beginning) of your class.

Look again at all the characteristics of the little horn power that arises from, and remains part of, the fourth beast, Rome. What power alone arose out of pagan Rome many centuries ago and, besides having persecuted God’s people, remains in existence today? Why should this clear identification help protect us from speculation about its identity, including the idea that the little horn refers to a pagan Greek king who disappeared from history more than a century and a half before the first advent of Jesus? How should these clear identifying marks also protect us from the belief that the little horn is some future power yet to arise?

Amen!(0)

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