Further Thought: Read carefully Prophets and Kings, pages 697–699, regarding the 70-week prophecy and its historical fulfillment.

“The time of Christ’s coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus.

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Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, ‘Whoso readeth, let him understand’. Matt. 24:15. After His resurrection He explained to the disciples in ‘all the prophets’ ‘the things concerning Himself’. Luke 24:27. The Saviour had spoken through all the prophets. ‘The Spirit of Christ which was in them’ ‘testified beforehand the sufferings of Christ, and the glory that should follow’. 1 Peter 1:11” – Ellen G. White, The Desire of Ages, p. 234.

Discussion Questions:

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If we are called by God, we still have free choice in accepting or rejecting that call, just as we have free choice in accepting or rejecting the salvation that He offers us all. He may place us in a particular position, but we can choose not to follow His biddings. Yes, He wants us to do specific things for Him, just as much as He calls us to become like Him.

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God’s election to a specific task is part of His plan for our salvation. By doing what He calls us to do, we reveal in our lives the reality of the salvation He has given us.

King Saul was given the position of king. Unfortunately, Saul never fully gave his heart to God, despite the task he was given. Just because someone is called by God to do something special for Him doesn’t mean that this person will embrace God. Our free will remains the determining factor, and if we don’t follow God’s leading, we can lose everything.

Read Exod. 3:1-22, NKJV and Exod. 4:1-31, NKJV. What does this teach us about what happens when the Lord calls someone for a task?

Our response can be like that of Ezra’s and Nehemiah’s, who went without questioning, or we can be like Moses, who had objections and excuses. Moses went in the end, but not without trying to get out of it. He objected, claiming that he was not good enough, a nobody, and didn’t have an important position. So how could Pharaoh possibly listen to him? He was also worried that the Jewish people would not believe him or listen to him, and the work would be for naught. Additionally, he complained that he was not qualified-“I am slow of speech and slow of tongue” (Exod. 4:10, NKJV)-and didn’t have the needed skills. Lastly, he pointedly asked God to send someone else. And yet, as we read the story of Moses, we learn what a powerful, though flawed, leader Moses became. He was someone who faithfully did the task that the Lord had called him to do.

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There is a lot of talk about God’s electing us or choosing us to do something. Many have different ideas on what that election means. What does the Bible say about our election?

Read Romans 8:28-29. What does God call us to? What does He choose us for?

In God’s Time

This passage specifically states that God predestined humans to be conformed to the image of His Son. It is not saying that God predestines us either to be saved or to be condemned, and that we have no choice in the matter. In other words, the election is for the purpose of our transformation. We are to be changed to reflect the Son of God. This transformation is then promised in the following verse (Rom. 8:30), in which Paul, the author, states that those whom God calls He also justifies (makes us righteous) and glorifies (sanctifies). Thus we are not left to transform ourselves, but rather, God promises to accomplish this transformation by His power.

Read Romans 9:1-33. What kind of election or call of God is described in this chapter?

In Romans chapter 9 Paul discusses God’s election to a specific task. The Israelites were chosen to bring the good news about God to the world. The phrase “Jacob I have loved, but Esau I have hated” (Rom. 9:13, NKJV) is commonly misunderstood to mean that God loved only one of the brothers. However, in the context of this passage, Paul is saying that Jacob was chosen but Esau was not. What was Jacob chosen for? To be the father of the Israelite nation. Thus, there are two types of election/choosing that God does. First, God chooses every single one of us for salvation and wants us to be transformed into the image of Jesus. Second, God chooses different people for specific tasks.

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The word “determined” found in Daniel 9:24, “Seventy weeks are determined”, literally means, “Seventy weeks are cut off”. Although the word translated as “determined” is not used anywhere else in the Bible, it is found in Jewish literature, and it means “cutting off” from something longer. Since Daniel 8 presents the 2,300-years prophecy, whose starting point is not given in Daniel chapter 8, it logically follows that when the next chapter (Daniel chapter 9) talks about 490 years as “determined” or “cut off”, they can be “cut off” only from the 2,300 prophetic years mentioned in the previous chapter. After all, what else could this period be “cut off” from but another, and longer, time prophecy?

Read Daniel 8:1-27. What was the one part of the vision given that was not explained (see especially Dan. 8:14, Daniel 8:26-27)?

There are many reasons why the 70-week prophecy of Daniel 9:24-27 and the 2,300 evenings and mornings prophecy of Daniel 8:14 belong together: 1. both are time prophecies; 2. the specific terminology of “vision” and “understanding” links them (see Dan. 8:26-27 and Daniel 9:23); 3. both interpretations of the prophecies were given by Gabriel (see Dan. 8:16 and Daniel 9:21); 4. the only part of the vision not explained in Daniel chapter 8 was the vision about the 2,300 evenings and mornings (sometimes translated as “days”) in Daniel 8:14; 5. Daniel chapter 8 contains the vision and then a partial interpretation of it, while Daniel chapter 9 has an interpretation only, in this case the interpretation of the only part of Daniel chapter 8 not interpreted — which was the 2,300-day prophecy of Daniel 8:14, the one part of the vision that Daniel had not understood (see Dan. 8:27).

The information given to us in Ezra fills in the missing pieces of the prophecy’s predictions in the book of Daniel, namely, when to begin historically to count the prophetic time regarding crucial aspects of Christ’s ministry and work on our behalf.

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