The covenant, in the Memory Text, was sealed by the leaders, Levites and the priests, just as much as God sealed the covenant with Abram in
Hymn 264, “O for That Flame of Living Fire”.

The Children of Israel had their special way of putting their covenant in place with God.
Hymn 347, “Built on the Rock” and
Hymn 522, “My Hope Is Built on Nothing Less” show us the way we are able to do this today. God promised to be faithful to the covenant, even when people were not:
Hymn 100, “Great Is Thy Faithfulness”. Let us all remain faithful to our God,
Hymn 602, “O Brother, Be Faithful”.

God has made a pledge with His people (Wednesday):
Hymn 532, “Day by Day” and Hymn 635, “Lord of All Good”.

The hymn representing The Temple (Thursday’s study) is one that can be used to draw us into our prayer time:
Hymn 692, “The Lord Is in His Holy Temple” or the alternate melody in
Hymn 687.

We are led finally to the plan for salvation at the end of the Thursday’s study:
Hymn 339, “God Is My Strong Salvation” and
Hymn 646, “To the Name That Brings Salvation”.

2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Amen!(0)

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Key Thought: God is faithful to keep His promises. We should trust and cling to His promises.

November 23, 2019

1 Have a volunteer read Nehemiah 10:1, 28-29.

1. Ask the class what the main point of this passage is. 
2. Why did they have to separate themselves from the people of the land in order to obey God’s law?
3. Personal Application: What were the vows you agreed to when you were baptized? Did you go over them with the congregation before you were baptized? What was the purpose of those vows? Have you kept your vows? If not, what does this passage encourage you to do? 
4. Case Study: A class member reminds us that we can’t keep the law on our own. Israel fell into bondage at Sinai because they were making their own promises instead of trusting God’s promises. The member says we should trust God’s promises (2 Peter 1:4) instead of making our own. He points out that in Psalm 51 David asked for God to cure his sin problems instead of promising to do better himself. But in Psalm 119:106 David clearly promises to obey. Is there a balance between trusting God’s promises and making our own? 

2. Have a volunteer read Hebrews 13:20-21.

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1. Ask the class what is the key thought of this passage.
2. What is meant by “everlasting” covenant?
3. Personal Application: According to verse 21 besides forgiveness what is the goal of the covenant? Whose work makes it a reality? See also Philippians 1:6 and Galatians 2:20. 
4. Case Study: Your grandmother says in her personal Bible study she has come to realize that the Old Covenant never saved anyone. Even people in the Old Testament times were saved by the blood of the New Covenant. What is grandma thinking? Maybe this? 

3. Have a Volunteer read Joshua 24:14-25. 

1. Ask the class what is the main idea of this passage. 
2. What did Joshua mean in verse 19, by “you cannot serve the Lord?” Hint: Matthew 19:25-26 and John 14:10-12. 
3. Personal Application: Who do you choose to serve and why? 
4. Case Study: Your aunt says she thinks she remembers reading somewhere that many want to be Christians but they never choose to be Christians. She asks you, what is the difference between wanting to follow Christ and choosing to follow Christ? 

4. Have a volunteer read Hebrews 8:1-10. 

1. Ask the class what is the main thought of this passage. 
2. What is written on our hearts under the New Covenant? 
3. Personal Application: Are you currently living under the old covenant by trusting your own promises and strength or are you currently living under the new covenant and trusting God’s better promises? See 2 Peter 1:4 and Hebrews 8:6. 
4. Case Study: Your protestant friend says his pastor says the Old Testament law was done away with because it was impossible to keep and had too many faults. How does Hebrews 8:8 help you answer your friend? See also Psalm 19:7 

Conclusion: Encourage your class to share this message with someone this week. Remember, “Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148

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A member of a church I had recently spoken in asked me to come to her home. She was very upset because a neighbor claimed to be  a witch and put a curse on her home and family.  The lady church member believed in God but  was afraid of what this curse might mean.  When I got to her home I shared this passage with her.  It is a promise God made to Abraham.

The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you.  I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.  I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” Genesis 2:1-3 NLT

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The Lord promised to bless those who blessed Abraham, and to treat those who curse him with contempt. I actually think the KJV is a little more powerful on this point when it says, “I will bless them that bless thee, and curse him that curseth thee.” Right after this promise was given, Abraham went into Egypt, and instead of trusting God to care for him, he trusted a lie he invented that Sara was only his sister, not his wife. Not only are lies deceitful, they show we are not trusting God. When we trust God we have no reason to make up lies. Pharaoh took Sara to himself, not knowing she was married. Even though Abraham was less than perfect in this situation the Lord still kept his promise like He always does. 

But the Lord sent terrible plagues upon Pharaoh and his household because of Sarai, Abram’s wife. Genesis 12:17 NLT

Even when Abraham was less than perfect and even had trust issues, the Lord kept his promise to curse those who cursed him. I reminded the lady I was visiting, that Balaam tried to curse Israel but could only bless them! See Numbers 23:11-12. The Lord’s blessing continued for the great nation of Israel the Lord had promised to Abraham. The lady I was visiting thought that was all wonderful for Abraham but what did that have to do with her and the curse that was placed upon her? I asked her if she belonged to Christ and of course she said she did. I told her I had good news for her.

And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. Galatians 3:29 NLT 

I shared with her that the promise to bless those who bless you and curse those who curse you belonged to her just as much it did to Abraham. She claimed this promise and when I spoke to her again many months later, the neighbor was gone and there were no signs of any curses. 

Once there was an elder in my area who was being slandered by some of the other church leaders. Thank God the church body could see through the other leaders’ lies and stood up for him. When the truth came out and the elder was exonerated ,one of his enemies, who was also a leader was too proud to recant his lies and accusations. Not long after, the leader who made the false accusations retired to a new area. Soon  he had to move far away from the area he retired in, because of accusations that were made against him which were much more serious than the one he made against the local elder. Some called it karma, some called it what goes around comes around. I can’t help but think of God’s promise, “I will bless those who bless you and curse those who curse you.”  I hope too that this situation led the slandering leader to repentance and salvation. 

Now before we start acting all high and mighty when God works in our favor, it’s important to remember that God blessed Abraham because of His own faithfulness, not the faithfulness of Abraham. Even though God cursed Pharaoh so to speak, Abraham still had his own lesson to learn about honesty and trusting God instead of lies. I would imagine even when God curses those who curse us that we too still need to humbly learn some lessons as well. The promise in Genesis 12:3 goes on to say that all families of the earth will be blessed as God wants to bless and save all of us friends and foes, just as he saved faulty Abraham. 

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Bible scholars recognize that there is a typical structure to biblical covenants; this was even seen in covenants made by the ancient Hittites. That is, God communicated to the people in a manner that they, in their culture, could especially understand.

The covenants that were common during the time of ancient Israel had the following parts:

preamble (who God is); historical prologue (past relationship defined); stipulations or laws; blessings and curses; witnesses, special provision or sign of the covenant. Thus, it should be no surprise that God used something similar in communicating to His people back then. He used what they were familiar with.

For example, the whole book of Deuteronomy is written in the form of a covenant, because Moses invites God’s people to enter into a new covenant relationship with their God. It expresses the covenant in the following manner: 1. Preamble (Deut. 1:1-5); 2. Historical prologue (Deut. 1:6-4:43); 3. Stipulations or laws (Deut. 4:44-26:19); 4. Blessings and Curses (Deuteronomy 27:1-30:20); 5. Witnesses (Deut. 30:19); and finally, 6. Special provision (Deut. 31:9-13).

Read Joshua 24:1-33. How is this covenant pattern revealed in that chapter as well?

The same is true with the renewal of the covenant made by Joshua.

First, a preamble is mentioned where God presents Himself as “the LORD, the God of Israel” (Josh. 24:2, NIV). Then follows a long historical prologue where Joshua reminds the people of what God has done for them in the past (Josh. 24:2-15, Josh. 24:23), blessings and curses are mentioned (Josh. 24:19-20), witnesses identified (Josh. 24:22, Josh. 24:27), and special provision stated (Josh. 24:25-26). Here, too, the basic form of a covenant was used to communicate with Israel and show them, not only God’s leading in their past, but what was required of them to uphold their end of the covenant.

Read Joshua 24:15. What principle is here that we can apply to ourselves today?

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After the flood, God began again, now with Noah and the people who came afterward. With them, too, He sought a relationship, and central to that relationship was the idea of covenant. The Bible identifies seven major covenants that God has made with people:

• 1st Covenant – Adam (Genesis 1:1-3:24)
• 

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  2nd Covenant – Noah (Genesis 6:1-9:29)

• 3rd Covenant – Abraham (Genesis 12:1-3)
• 4th Covenant – Moses and the Israelite nation (known as Sinaitic or Mosaic Covenant; Exodus 19:1-24:18)
• 5th Covenant – Phineas ( Num. 25:10-13)
• 6th Covenant – David (2 Sam. 7:5-16)
• 7th Covenant – New Covenant (Jer. 31:31-34)

Read the following texts. What do they mean by the “everlasting covenant”? (Gen. 9:16, Gen. 17:7, Isa. 55:3, Heb. 13:20).

The Bible incorporates the term “everlasting covenant” sixteen times. Out of them, thirteen are specifically applied to the covenants with Abraham, Israel at Sinai, and David. Each of the covenants mentioned above, although unique, bore the imprint of “the everlasting covenant”. Just as the everlasting gospel is first announced in Genesis 3:15, but then progressively revealed throughout the Bible, the same applies to the everlasting covenant. Each consecutive covenant serves to expound and deepen our understanding of the everlasting covenant of love, which is revealed most fully in the plan of salvation. The New and Old Covenants, as they are often distinguished, contain the same components.

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