November 3, 2024

DAILY BIBLE READING – Acts Chapter 7

¹ Then said the high priest, Are these things so?

² And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

³ And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

⁴ Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

⁵ And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

⁶ And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

⁷ And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

⁸ And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

⁹ And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

¹⁰ And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

¹¹ Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

¹² But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

¹³ And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.

¹⁴ Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

¹⁵ So Jacob went down into Egypt, and died, he, and our fathers,

¹⁶ And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

¹⁷ But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

¹⁸ Till another king arose, which knew not Joseph.

¹⁹ The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

²⁰ In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:

²¹ And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

²² And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

²³ And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

²⁴ And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

²⁵ For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

²⁶ And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

²⁷ But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

²⁸ Wilt thou kill me, as thou diddest the Egyptian yesterday?

²⁹ Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

³⁰ And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

³¹ When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

³² Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

³³ Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

³⁴ I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

³⁵ This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

³⁶ He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

³⁷ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

³⁸ This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

³⁹ To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

⁴⁰ Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

⁴¹ And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

⁴² Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

⁴³ Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

⁴⁴ Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

⁴⁵ Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

⁴⁶ Who found favour before God, and desired to find a tabernacle for the God of Jacob.

⁴⁷ But Solomon built him an house.

⁴⁸ Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

⁴⁹ Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

⁵⁰ Hath not my hand made all these things?

⁵¹ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

⁵² Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

⁵³ Who have received the law by the disposition of angels, and have not kept it.

⁵⁴ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

⁵⁵ But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

⁵⁶ And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

⁵⁷ Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

⁵⁸ And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

⁵⁹ And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

⁶⁰ And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

King James Version. Public Domain

 

Commentary

Introduction:

Chapter 7 of the Acts of the Apostles contains one of the most compelling speeches in the New Testament, the defense speech of Stephen before the Sanhedrin. This speech is more than a mere defense; it is a detailed summary of Jewish salvation history, beginning with Abraham and ending with the prophetic announcement of Jesus as the Righteous One. Stephen emphasizes God’s ongoing grace and the repeated departure of the people of Israel, thereby underscoring Jesus’ role as the Redeemer promised by God. At the end of the speech, Stephen is stoned by his listeners because they find his message unwelcome and offensive. His forgiveness and gaze toward heaven during his martyrdom send a powerful sign of faith and dedication to Christ.

Commentary:

Stephen’s speech is a unique historical and theological testimony that highlights the deeply rooted connection between the history of Israel and the coming of Jesus Christ. By highlighting Abraham’s faith and the liberation of the people through Moses, Stephen makes it clear that God had paved the way for the coming Messiah from the very beginning. The repeated failures and disobedience of the people of Israel, such as idolatry and the rejection of the prophets, serve as warnings and admonitions. Stephen establishes an important connection: just as Israel once rejected the prophets sent by God, people now reject Jesus, the promised Redeemer.

Another central point of the speech is the emphasis that God’s presence is not confined to the temple or any specific place. By declaring that “the Most High does not live in houses made by human hands,” Stephen challenges the traditional views of the Jewish leadership and opens the horizon for a universal relationship with God accessible through Jesus. The reaction of the listeners shows how much Stephen challenges their deepest convictions. Yet Stephen remains steadfast to the end and forgives his murderers with words reminiscent of those of Jesus on the cross: “Lord, do not hold this sin against them.” His words and death illustrate the power and essence of the Christian faith—a faith that centers on forgiveness and love even toward enemies.

Summary:

In Acts Chapter 7, Stephen provides a comprehensive portrayal of Jewish history and demonstrates how Israel repeatedly rejected God’s prophets and ultimately the Messiah himself. He paints a picture of God’s steadfast grace and the people’s ongoing rebellion, culminating in the rejection of Jesus. Stephen’s speech underscores Jesus’ role as the Redeemer sent by God and simultaneously breaks with the notion that God is bound to specific places. In his final moments, Stephen grants forgiveness to his murderers and looks to heaven, setting him apart as an example of unwavering faith in Jesus and the power of forgiveness.

 

 

Source: https://fulfilleddesire.net/3-11-2024-acts-chapter-7-believe-his-prophets/

Sabbath School is more than just a Bible study—it’s a place to win souls for Jesus! In this new video, Pastor Ted Wilson, president of the Seventh-day Adventist General Conference, shares how the South American Division is transforming Sabbath School classes into powerful centers for evangelism through Global Total Member Involvement.

Watch to learn about the impact taking place in São Paulo, Brazil. Could your Sabbath School class be the next to make a difference?

Jesus is coming. Get involved!

Learn more about Global Total Member Involvement at https://www.globaltmi.org/.

Source: https://fulfilleddesire.net/a-soul-winning-sabbath-school-global-total-member-involvement/

1.Discuss your answers to the last question in the Sunday section. Be brutally honest. What taboos and prejudices exist in your culture that could actually hinder your testimony?

In many cultures, there are taboos and prejudices that make our testimony difficult and hinder the free exchange about faith and spirituality. Here are some common examples that can open up the discussion:

1. Societal Silence About Religion: In some cultures, it is considered inappropriate to discuss religious topics in public or mixed groups. The fear of offending someone or creating tensions can lead us to avoid openly talking about our faith, missing opportunities to inspire others.

2. Prejudices Against Certain Social Groups: In many cultures, there are deeply rooted prejudices against certain ethnic or social groups. These prejudices can prevent us from approaching or addressing certain people because we consciously or unconsciously view them as “outside” our circle.

3. Fear of Rejection and Social Isolation: It is often a societal taboo to behave “differently” or go against the grain. This fear of being socially isolated by sharing faith or bearing testimony keeps many from openly discussing their spiritual experiences.

4. Self-Protection and Reticence: In some cultures, asking overly personal questions or being openly expressive is considered impolite or inappropriate. This can lead to a general reticence, causing us to close ourselves off and deprive others of the chance to hear our testimony.

By becoming aware of these obstacles and reflecting on them honestly, we can learn to overcome them. Jesus shows us in His encounter with the Samaritan woman that an open heart and the willingness to question societal norms often open doors for genuine encounters. The first step is to recognize our own prejudices and cultural barriers and to courageously and respectfully overcome them to authentically live and share the Gospel.

2.Why do you think Jesus was so warmly received by the Samaritans—in contrast to some of His own countrymen?

The Samaritans likely received Jesus warmly because they had fewer prejudices and expectations of the Messiah compared to His own countrymen, the Jews. Here are some possible reasons:

1. Openness to a New Message: The Samaritans may have been more open to Jesus’ words because they did not hold the same religious ideas and expectations of the Messiah as the Jews did. The Jews expected a political savior, while the Samaritans were less influenced by this notion and thus received Jesus’ words more openly and without prejudice.

2. Feeling of Appreciation: The Samaritans were considered outsiders in Jewish society. Jesus consciously traveling through their land and speaking with a Samaritan woman was an expression of appreciation and acceptance that many of them may have never experienced before. This gesture of Jesus made it clear that the Gospel was also intended for them, evoking deep gratitude and openness.

3. The Woman’s Personal Testimony: Jesus’ encounter with the woman at the well had an immediate impact. Her testimony about how Jesus had changed her life made the Samaritans curious and open to getting to know Him themselves. Her trust in Jesus and her joy in the encounter paved the way for His warm welcome.

4. Lack of Religious Prejudices: While many Jewish leaders and some Jews harbored prejudices against Jesus because He challenged their traditions and expectations, the Samaritans had a more distant relationship with Judaism and were therefore less entangled in these religious conflicts. This distance allowed them to respond to Jesus’ message more impartially.

The Samaritans show us that openness and a hunger for the truth can be more important than deeply rooted traditions or social prejudices. Jesus’ warm reception among them reminds us that God’s love and the Gospel are accessible to everyone and that the greatest changes often happen where people are received with open hearts.

3.Put yourself in the position of the Samaritan woman. A complete stranger comes and tells her that he knows her innermost secrets. How could someone, especially a stranger, know that? No wonder she was impressed by Jesus. What should this account tell us about the fact that the Lord knows everything about us, even the innermost, darkest secrets that we do not want anyone to know? What does the way Jesus treated the woman say about how He wants to deal with us, even though He knows our secrets? What comfort do you find in this truth?

The account of Jesus’ encounter with the Samaritan woman reveals a profound truth: God knows our innermost secrets, our mistakes, and struggles, and yet He meets us with acceptance, compassion, and renewal.

1. God Knows Us Fully and Loves Us Anyway: Jesus shows that God knows us better than we know ourselves and approaches us not with condemnation but with understanding and love. He sees our deepest wounds and flaws—even the things we wish to hide—and yet He loves us as we are. This account reminds us that we do not need to hide from God because He already sees everything and still invites us into a relationship with Him.

2. Jesus Meets Us with Compassion Instead of Condemnation: Although Jesus knew about the woman’s difficult life, He did not condemn her. Instead, He offered her the “living water” that would quench her inner thirst. This respectful and loving manner of treatment shows us that God does not reject us but offers us healing and forgiveness through His grace. He invites us to lay down feelings of shame and be renewed by Him.

3. Comfort in Acceptance and Forgiveness: The idea that God knows everything about us can be unsettling because no one likes to reveal their weaknesses openly. However, it also provides deep comfort and assurance knowing that we are fully known and yet unconditionally accepted. We have nothing to hide because we are accepted by God as we are, and He is willing to help and renew us.

This story teaches us that our deepest secrets are not obstacles for God but opportunities for His grace and healing. It invites us to let down our masks and hand over our inner struggles to Him, knowing that He meets us with compassion and redemption. This truth gives us the freedom to be authentic before God and to find comfort and renewal in His love.

4.Which themes from the Gospel of John that we have studied so far are reflected in Jesus’ ministry to the Samaritan woman at the well?

In Jesus’ ministry to the Samaritan woman at the well, several central themes of the Gospel of John that we have already studied are reflected:

1. The “Living Water” and the Theme of Spiritual Fulfillment: In His conversation with Nicodemus (John 3) and now with the Samaritan woman, Jesus emphasizes the need for spiritual renewal. The “living water” He offers the woman represents the gift of the Holy Spirit and eternal life that can only be attained through Him. As with Nicodemus, Jesus indicates that worldly fulfillment is transient and only God can quench the soul’s inner thirst.

2. The Necessity of Inner Change or Rebirth: Like in His conversation with Nicodemus, Jesus speaks here of a transformation that takes place deep within a person. Both encounters illustrate that true discipleship does not consist of external rituals but of a spiritual rebirth that renews the heart and enables a personal relationship with God.

3. The Universal Expansion of the Gospel: In John 1 and 3, Jesus is portrayed as the “Light of the World” and the “Savior for all.” This encounter with the Samaritan woman underscores the universal orientation of the Gospel. By meeting someone from a different, often despised culture and revealing the same truth as to a Jewish teacher (Nicodemus), Jesus shows that salvation is open to all people, regardless of cultural and social differences.

4. The Role of Personal Testimony: In the Gospel of John, testimony plays an important role. John the Baptist, Nicodemus, and now the Samaritan woman are witnesses who point people to Jesus. The Samaritan woman becomes the first missionary among the Samaritans by enthusiastically sharing her encounter with Jesus and inviting her fellow citizens to experience Him themselves.

5. Jesus as the Messiah and Savior: A central theme in the Gospel of John is the revelation of Jesus as the Messiah. Jesus directly tells the woman that He is the promised Messiah, and this is one of the clearest revelations of His identity in the entire Gospel. This self-declaration, which had not been so clearly given to any of His Jewish countrymen before, underscores His mission to bring salvation to all people—including outsiders.

These themes together show that Jesus’ encounter with the woman at the well is a living example of His comprehensive mission to bring God’s love to all people and to fulfill the deepest longings of the soul.

Source: https://fulfilleddesire.net/lesson-5-the-testimony-of-the-samaritans-5-7-questions-themes-in-the-gospel-of-john-living-faith/

November 2, 2024

DAILY BIBLE READING – Acts Chapter 6

¹ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

² Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

³ Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

⁴ But we will give ourselves continually to prayer, and to the ministry of the word.

⁵ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

⁶ Whom they set before the apostles: and when they had prayed, they laid their hands on them.

⁷ And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

⁸ And Stephen, full of faith and power, did great wonders and miracles among the people.

⁹ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

¹⁰ And they were not able to resist the wisdom and the spirit by which he spake.

¹¹ Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

¹² And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

¹³ And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

¹⁴ For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

¹⁵ And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

King James Version. Public Domain

 

Commentary

Introduction:

Acts Chapter 6 describes two important events in the development of the early church: the selection of the seven deacons and the ministry of Stephen. As the community of believers grows, challenges arise in the daily provision for the widows, especially those from Greek-speaking circles. To address this task, the apostles choose seven trustworthy men to take on the care of the poor. Stephen, one of the seven, soon becomes involved in a conflict with the Jewish leadership due to his faith and wisdom, ultimately bringing him before the High Council.

Commentary:

This chapter highlights two central aspects of early Christianity: practical organization and the courage to stand up for the faith. The apostles recognize the necessity of structuring the distribution of tasks so they can focus on prayer and the proclamation of the Gospel. By selecting deacons like Stephen, they demonstrate the importance of a well-organized system led by spiritually and wisely gifted individuals. Stephen himself becomes a symbol of steadfastness in faith and extraordinary wisdom. His calm and angelic appearance before the High Council underscores the inner strength and conviction that distinguish him, even in the face of false accusations.

Summary:

In Acts Chapter 6, the early community makes a crucial decision regarding the administration of their social responsibilities by choosing seven deacons to oversee the provision for the poor. This structuring allows the apostles to concentrate on prayer and the dissemination of God’s Word. Stephen, one of these deacons, soon proves to be particularly charismatic and wise, performing miracles and boldly proclaiming his faith. However, his popularity and persuasive power lead him into conflict with some Jewish groups who accuse him of blasphemy and bring him before the High Council. There, Stephen remains calm and is perceived by his accusers as having an angelic face, reflecting his deep connection with God and foreshadowing the events to come.

 

 

Source: https://fulfilleddesire.net/2-11-2024-acts-chapter-6-believe-his-prophets/